Free Republic

A prose tract or polemic by John Milton, published November 23, 1644, at the height of the English Civil War... Milton, though a supporter of the Parliament, argued forcefully against the Licensing Order of 1643, noting that such censorship had never been a part of classical Greek and Roman society. The tract is full of biblical and classical references which Milton uses to strengthen his argument. The issue was personal for Milton as he had suffered censorship himself in his efforts to publish several tracts defending divorce (a radical stance at the time and one which met with no favor...

Whom thus our Saviour answered with disdain:-- "I never liked thy talk, thy offers less; Now both abhor, since thou hast dared to utter The abominable terms, impious condition. But I endure the time, till which expired Thou hast permission on me. It is written, The first of all commandments, 'Thou shalt worship The Lord thy God, and only Him shalt serve.' And dar'st thou to the Son of God propound To worship thee, accursed? now more accursed 180 For this attempt, bolder than that on Eve, 180 And more blasphemous; which expect to rue. The kingdoms of the world...

(Source, Charles F. Adams, ed., The Works of John Adams [1851] Vol. 6, p. 3-4)There have been three periods in the history of England, in which the principles of government have been anxiously studied, and very valuable productions published, which, at this day, if they are not wholly forgotten in their native country, are perhaps more frequently read abroad than at home.The first of these periods was that of the Reformation, as early as the writings of Machiavel himself, who is called the great restorer of the true politics.  The "Shorte Treatise of Politick Power, and of the True Obedience...

<p>"Today our nation saw evil."</p> <p>The air fills with prayer this weekend as worshipers, or at least church-goers, attend the rites of Holy Week and Passover. These rituals call forth traditions and ideas born centuries ago, not least the idea that mankind is redeemable. It seems, however, that one other idea that for centuries had been a constant through these few days has declined and is out of favor. That is the idea of evil. There is something about evil today -- the word, its implications -- that discomfits up-to-date sensibilities. I think modern discomfort with evil explains, in part, the opposition to making war against Saddam Hussein.</p>