Marjorie Taylor Greene: I Was Raised Catholic, but Wicked Bishops Have ‘Driven Me Away’ from the Church

‘Mrs. Greene's statement about leaving the Church is as enlightening as it is saddening,’ commented Michael Hichborn, president of the Lepanto Institute.

(LifeSiteNews) – Following criticism of comments she made about the U.S. Catholic bishops, conservative firebrand U.S. Rep. Marjorie Taylor Greene revealed that she was raised Catholic but left the Church “with great sorrow” when she had kids because she had concerns about the left-wing hierarchy protecting abusive priests.

“With great sorrow, and unwavering faith in Jesus Christ, I stopped attending Catholic Mass when I became a mother, because I realized that I could not trust the Church’s leadership to protect my children from pedophiles, and that they harbored monsters even in their own ranks,” the now-evangelical said in a lengthy statement.

The Georgia Republican was responding to the Catholic League’s Bill Donahue, who slammed her for suggesting in an interview with Church Militant’s Michael Voris that “Satan is controlling the Church.”

“The Church is not doing its job. And it’s not adhering to the teachings of Christ,” she added.

“It’s the Church leadership I was referring to when I invoked the Devil,” Greene clarified on Twitter. “Just so we’re clear, bishops, when I said ‘controlled by Satan,’ I wasn’t talking about the Catholic Church. I was talking about you.”

“The Catholic Church must throw out these monsters instead of lecturing the people its own bishops have driven away,” she continued, blasting the U.S. Catholic bishops as “some of the worst in the world” and “scheming bureaucrats in miters.” It was the “bishops’ wickedness” that drove her out of the Church, Greene said, and her own refusal to “submit the spiritual and physical livelihood of my children to these monsters.”

Greene, who is sometimes referred to as “MTG” (à la “AOC”), went on to say what many faithful Catholics who.......

"Point out to me what was wrong in her statement? The Catholic church has been knowingly shuffling and keeping in the dark a huge amount of homosexuality within its ranks.......The current pope is not a God fearing man by any means....MONEY has allowed sin to reign in the whole body of the Catholic church...I like this woman."

The pope was elected by the leadership, and which interpret RC teaching, and the views of the flock are likewise liberal (somewhate dated stats, and some links may no longer work):

those whom Rome manifestly considers members in life and in death include:

40% Roman Catholics vs. 41% Non-R.C. see abortion as "morally acceptable"; Sex between unmarried couples: 67% vs. 57%; Baby out of wedlock: 61% vs. 52%; Homosexual relations: 54% vs. 45%; Gambling: 72% vs. 59% http://www.gallup.com/poll/117154/Catholics-Similar-Mainstream-Abortion-Stem-Cells.aspx

Committed Roman Catholics (church attendance weekly or almost) versus Non-R.C. faithful church goers (see the below as as morally acceptable): Abortion: 24% of R.C. vs. 19% Non-R.C.; Sex between unmarried couples: 53% vs. 30%; Baby out of wedlock: 48% vs. 29%; Homosexual relations: 44% vs. 21%; Gambling: 67% vs. 40%; Divorce: 63 vs. 46% ^
Comparing 16 moral behaviors, Catholics were less likely to say mean things about people behind their back, and tending to engage in recycling more. However, they were also twice as likely to view pornographic content on the Internet, and were more prone to use profanity, to gamble, and to buy lottery tickets. ^
In a survey asking whether one approves or rejects or overall sees little consequence (skeptical) to society regarding seven trends on the family (More: unmarried couples raising children; gay and lesbian couples raising children; single women having children without a male partner to help raise them; people living together without getting married; mothers of young children working outside the home; people of different races marrying each other; and more women not ever having children), 42% of all Protestants were “Rejecters” of the modern trend, 35% were Skeptics, and 23% were “Approvers.” Among Catholics, 27% were Rejecters, 34% were Approvers, and 39% were Skeptics. (Among non religious, 10% were Rejecters, 48% were Approvers, and 42% were Skeptics.) Pew forum, The Public Renders a Split Verdict On Changes in Family Structure, February 16, 2011 http://pewsocialtrends.org/2011/02/16/the-public-renders-a-split-verdict-on-changes-in-family-structure/#prc_jump
50 percent of Protestants affirmed gambling was a sin, versus 15 percent of Catholics; that getting drunk was a sin: 63 percent of Protestants, 28 percent of Catholics; gossip: 70 percent to 45 percent: homosexual activity or sex: 72 percent to 42 percent. Ellison Research, March 11, 2008 http://ellisonresearch.com/releases/20080311.htm http://www.christianpost.com/article/20080312/study-behaviors-americans-consider-sinful.htm
Combined aggregate results from 9 surveys conducted from 2001 through 2004 show 71% of Protestants (68% of regular church goers) and 66% of Catholics (59% of regular Catholic church-goers) support capital punishment. http://www.deathpenaltyinfo.org/gallup-poll-who-supports-death-penalty
73 percent of Catholics rejected Catholic teaching artificial methods of birth control. Catholic World Report; 1997 survey of 1,000 Catholic Americans by Roper Center for Public Opinion Research at the University of Connecticut
They reject Him by having a false faith without works and love and not truly returning His love.
Actually, while Catholics profess to believe in works and criticize evangelicals as marginalizing them, yet based upon their testimony,
Thirty percent of Protestants listed God as their most important connection (relationship) versus 9% of Catholics. Barna, 2008 http://www.barna.org/barna-update/article/13-culture/44-americans-identify-their-most-important-relationships
Political conservatives were almost three times as likely as political liberals to identify God as their most important relationship (33% vs. 12%, respectively). ^
About 56 percent of Evangelicals currently say they're strongly affiliated with their religion, while only 35 percent of Catholics say the same, and 4% lower than mainline Protestants (devoutness of Mainline Protestants [distinct from evangelicals] fell to roughly 30 percent in the late 1970s to late 1980s before gradually climbing to 39 percent in 2010) https://www.barna.com/research/protestants-catholics-and-mormons-reflect-diverse-levels-of-religious-activity
Bible Reading: the highest was 75%, by those going to a Pentecostal/Foursquare church who reported they had read the Bible during the past week (besides at church), while the lowest was among Catholics at 23% ^
Volunteer church work (during past 7 days): Assemblies of God were highest at 30%, with the lowest going to Catholics at 12%. ^
Donating Money (during the last month): Church of Christ churches were the highest at 29%, with Catholics being the lowest at 12% ^
American evangelicals gave four times as much money, per person, to churches as did all other church donors in 2001. 88 percent of evangelicals and 73 percent of all Protestants donated to churches. John Ronsvalle and Sylvia Ronsvalle, The State of Church Giving through 2004: Will We Will? 16th ed. (Champaign, Ill.: Empty Tomb, 2006),12. http://www.generousgiving.org/stats#
Data from a variety of researchers indicates that Catholics give one-third to one-half the portion of income that Protestants give. http://www.emptytomb.org/cathgiv.html
A Catholic survey reports that 4 percent of US Catholics described themselves as “very” involved in parish or religious activities other than attending Mass, and 11% as “somewhat involved, and 64% as “not involved at all.” Among weekly (or more) attendees (approx 22% of adult Catholics), 13% were very” involved, 29% “somewhat involved and 25% not involved at all.” http://cara.georgetown.edu/CARAServices/FRStats/devotionpractice.pdf
59% of Catholics (and 80% of weekly attendees) reported they had a statue or picture of Mary on display in their home, but 48% never pray the rosary.
By denomination, 61% of the those associated with an Assemblies of God church said they had shared their faith at least once during the past year, as did 61% of those who attend a Pentecostal/Foursquare church, and ending 14% among Episcopalians and just 10% among Roman Catholics. http://www.barna.org/barna-update/article/5-barna-update/54
25% of Evangelical Christians and 20% of other Protestants and 7% of Catholics said the read the Bible on a daily basis. 44% of Catholics said they rarely or never read the Bible, along with only 7% of Evangelical Christians and 13% of other Protestants. http://www.rasmussenreports.com/public_content/lifestyle/general_lifestyle/december_2008/catholics_protestants_practice_faith_in_different_ways
More, by the grace of God.

"Please pray to the Holy Spirit and your Guardian Angel for true guidance back to the church."

And Prayer to created beings in Heaven (PTCBIH) certainly does not come from the Bible and the NT church of it. Nowhere in Scripture do we see any believers engaging in prayer to created beings in Heaven , or instructed to do so, despite the Spirit inspiring the recording of over 200 prayers by believers, and despite this being a most basic practice, and despite there always being plenty of created beings to pray to, and occasions for it since the Fall. Yet the only prayers or offerings in Scripture to anyone else in the spiritual world is by pagans, including to the only Queen of Heaven see therein.

Failing to find even one example of PTCBIH, and with instruction on who to address in prayer to Heaven only being that of to the Lord, thus you must resort to eisegetical extrapolation, presuming those in Heaven can not only hear/understand all prayers from earth, mental or oral (which only God is shown able to do), but that we are to address them, though again the Holy Spirit never mentions even one example of doing so.

Meanwhile, from what I recall, any two-way communication btwn created beings in Heaven and earth required both to somehow be present in the same location, and was not that of asking them to intercede to God for them, and was very rare.

Note that elders and angels offering prayers (Rv. 5:8; 8:4,5) in memorial - like as in Lv. 2:2,15,16; 24:7; Num. 5:15; 16:9, "an offering of memorial" cf. Num. 16:9, - is not that of them being addressed in prayer, nor does it indicate that they had heard them previously, nor is it described as being a regular postal service, but it is one of the things which is a preclude to the final judgments upon the earth, testifying to the persecutions of the saints by the devil and world that it fit to be punished.

For when "He maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. (Psalms 9:12; cf. Genesis 4:10) and before judgment God brings forth testimony of the warrant for it, which includes the cry of those martyred souls under the altar in Rv. 6:9, and with odors representing prayer, akin to Leviticus 6:15, "burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord." (Leviticus 6:15)

Nor can Prayer to created beings in Heaven be extrapolated from general commands to pray or from requests for pray from other believers on earth, for this ignores the God-ordained divisions btwn realms. Which is why Christ had to come down to this earth, while only God is shown able to hear all prayer from Heaven, which is a Divine privilege and attribute nowhere shown to be given to humans.

The only heavenly intercessor btwn man and God is said to be Jesus Christ, (1 Timothy 2:5) and by Him believers have immediate spiritual access with humble contrite boldness into the holy of holies in Heaven to pray to the Lord God, (Hebrews 10:19) while the Spirit within believers cries out “Abba, Father,” (Galatians 4:6) and not “Mama, Mother.”

And believers kneeling before a statue and praising the entity it represented in the unseen world, beseeching such for Heavenly help, and making offerings to them, and giving glory and titles and ascribing attributes to such which are never given in Scripture to created beings (except to false gods) - including having the uniquely Divine power and glory to hear and respond to virtually infinite numbers of prayers individually addressed to them - would constitute worship in Scripture.

Moses, put down those rocks! I was only engaging in hyper dulia, not adoring her. Can't you tell the difference?

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