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Posted on 01/21/2026 6:05:24 PM PST by Zionist Conspirator
“I want the very best.” That’s what we tell ourselves, isn’t it? As human beings, we understand that there is a spectrum of quality for everything, and we want only the best. We desire the best relationships, teachers, friends, food, clothing, experiences – the best of everything. But what makes something the best? Sometimes, it’s the quantity; this brand supplies more of its product for the same price. But often, it’s the quality that makes the difference. When you pay an increased rate for a service, experience, or luxury, you do so with the assumption that you are receiving a higher quality product, one that is fundamentally improved from the basic, standard package. With this in mind, let us explore a unique idea connected to Eretz Yisrael.
The Torah is replete with mention of Eretz Yisrael’s greatness and uniqueness. While we often hear about Eretz Yisrael’s unique kedusha (holiness), we must ask: What is the nature of this holiness, uniqueness, and greatness? One can suggest that the land itself is of better quality and more inhabitable, or that Eretz Yisrael is the home of the Jewish people. But there is something more at hand; its value goes far beyond that. For instance:
*The Beis HaMikdash, the spiritual center of the universe, was located at the center of Eretz Yisrael.
*Hashem promised Avraham the Land of Israel as a sign of their eternal covenant.
*There are a number of mitzvos that can only be performed in Eretz Yisrael.
Our question, then, is twofold. What is the underlying uniqueness of this special land, and why does Eretz Yisrael possess this unique quality?
At a surface level, the land of Israel is no more than that: a land for the Jewish people to inhabit. There is nothing unique or fundamentally different about Eretz Yisrael; it simply serves as the homeland of the Jewish people. This was the argument made in the twentieth century when some proposed that Uganda should be given to the Jewish people as a homeland. This stems from the pragmatic view that Israel was a safe haven for the Jewish people, and any other land could serve this function just as well. This line of thinking diminishes, if not eliminates, any inherent spiritual uniqueness that the land of Israel might possess. According to this view, the Beis HaMikdash’s location in Eretz Yisrael is of no intrinsic significance – and evidence of this would be the fact that the Jewish people had the Mishkan in the desert, and that sufficed. However, such a view overlooks the true nature and depth of the Jewish homeland. Eretz Yisrael is not special simply because it is the homeland of the Jewish people; it is the homeland of the Jewish people because it is special. Let us explore this topic.
When Hashem created the world, He also created its accompanying dimensions of time and space. This occurred through a process that emanated from one point of inception: the Even Shesiyah (Rock of Formation). This rock of formation, from which the entire physical world expanded, is located at the heart and center of Eretz Yisrael, under the Kodesh HaKodashim in the Beis HaMikdash. It is from this point that all of time and space comes into existence. As such, the rules of time and space as we know them begin to bend as one approaches this holy spot. And in this focal point itself, the rules of time and space cease to exist. Let us explore this in greater depth.
There are several identifiable layers of time and space in the world, organized in concentric circles. The outermost area is the majority of the world, governed by what we consider to be the laws of physics. However, once one enters Eretz Yisrael, these rules begin to bend. In Sefer Daniel (11:41), Israel is referred to as “Eretz HaTzvi – The land of the deer.” The Gemara explains this comparison between Eretz Yisrael and a deer. The skin of a deer, once removed from its body, appears far too small to have ever fit over the deer. A deer’s skin stretches on its body – a trait it shares with Eretz Yisrael. The land of Israel stretches to fit its people (Gittin 57b); as such, there will always be room for all the Jewish people to come home.
The second concentric circle is Yerushalayim, which lies at the center of Eretz Yisrael. On each of the Shalosh Regalim (Pesach, Shavuos, Sukkos), the Jewish people gathered in Yerushalayim to celebrate. The Mishna in Avos (5:5) states that nobody ever complained that they could not find lodging in Yerushalayim. The city of Yerushalayim – an area far smaller than the land of Israel – miraculously made room for its people.
The third concentric circle is the azarah, the courtyard within the Beis HaMikdash. The Jewish people gathered in this area to daven on the Shalosh Regalim, standing crowded together in the small courtyard. The Mishna in Avos (5:5) testifies to the miracle that occurred here: Although everyone stood crowded together, when they bowed, they had adequate space. This is due to the unique spiritual nature of this place: When standing in the courtyard of the Beis HaMikdash, in the center of Yerushalayim, in the land of Eretz Yisrael, the rules of time and space bend. However, this was only true once they bowed down; only once they negated their egos and recognized Hashem as the source of time and space were they able to exist beyond these physical boundaries.
The last layer of kedusha is the Kodesh Hakodashim, located directly above the Even Shesiyah. At this point, the laws of time and space break down completely. The Gemara (Megillah 10b; Yoma 21a) explains that the Aron (Holy Ark) in the Beis HaMikdash, occupied no space. The measurements from either side of the Aron to the wall were the same as the width of the Kodesh HaKodashim itself. (Tanach lists the measurements of the Kodesh HaKodashim as twenty square amos (Melachim I 6:20). But the Gemara states that there were ten square amos on either side of the Aron. These measurements do not end up giving the Aron any dimensions at all. To explain this paradox, the Gemara explains that there are no measurements in the Kodesh HaKodashim.)
This principle – that the Kodesh HaKodashim exists in a realm far beyond time and space – manifests in another unique way. It is forbidden for anyone to enter the Kodesh HaKodashim at any time, as the Torah states: “No man shall enter” (Vayikra 16:17). However, the Kohen Gadol enters the Beis HaMikdash on Yom Kippur. How is this possible?
Man cannot enter the Kodesh HaKodashim – not as a restriction but by definition. The Kodesh HaKodashim is completely beyond space and time; as such, it is impossible for a physical, mortal, limited human being to exist in such a place. However, the Kohen Gadol is able to enter on Yom Kippur, on a day when he is no longer human. On Yom Kippur, we transcend our physical nature and embrace our angelic root. We wear white, dressing as angels. We refrain from eating, as we loosen the hold that our physical body has on our angelic soul. We say “Baruch shem kevod malchuso l’olam va’ed – Blessed is the glorified name of His kingship forever and ever” aloud, a line that only angels can say aloud. On this special day, the Kohen Gadol represents all of Klal Yisrael – not as a man but as an angelic being. In this state, he enters the Kodesh HaKodashim, now able to exist in the place that transcends the limitations of time and space.
This principle that we have developed – the intrinsic holiness of Eretz Yisrael – explains why there are many mitzvos that apply uniquely within its borders. This special treatment is not practical; it is indicative of the objective status of the land. Eretz Yisrael is fundamentally different, and thus it warrants fundamentally different obligations. It is the physical land most potently rooted in a spiritual reality. The very earth of Eretz Yisrael is saturated with higher levels of kedusha. The produce is of a fundamentally different nature, filled with the nutrients of holiness and transcendence. Every four amos one walks in Eretz Yisrael is another mitzvah. (Kesubos 111a; Rambam, Mishneh Torah, Melachim 5:11. The actual wording of the Gemara is: “Anyone who walks four amos in Eretz Yisrael is ensured a share in the World to Come,” but Klal Yisrael has become accustomed to referring to this as a “mitzvah.” See Mishna Berurah248:28.)
This also sheds light on the Ramban’s unique approach to mitzvos performed in Eretz Yisrael in contrast to those performed outside it. (See Ramban, Vayikra 18:25, Bamidbar 33:53, and Devarim 4:5. See also Kesubos 110b; Sifri, Parashas Eikev 43 (cited by Rashi, Devarim 11:18); Hasagos to the Rambam’s Sefer HaMitzvos, Asei 4.) The Ramban suggests that the mitzvos performed within the borders of Eretz Yisrael are of a different nature entirely. This is because mitzvos are the means by which we connect ourselves to Hashem, and Eretz Yisrael is the ideal and ultimate setting in which to do so. It is the center and root of this physical world’s connection to the spiritual; the ideal place for us to connect our physical lives to the ultimate spirituality.
There is another unique phenomenon in the Torah that relates to the uniqueness of Eretz Yisrael. There are several instances where Chazal mention the concept of kefitzas ha’derech, literally translated as “jumping the path.” This refers to the unique ability to travel at a pace quicker than the laws of nature would normally allow, thereby enabling someone to travel extraordinary distances in mere seconds or perhaps even instantaneously. How and why does this occur?
In our next article, we will delve deeper into this fascinating topic and try to answer these questions.
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I know I don't post as many articles as I used to, because apparently they haven't been doing much good. However, I thought this was important.
Most of our fellow FReepers act as if this old world is just going to go on and on forever just as it always has, and our job is to save "western civilization" so we can forget about G-d (G-d forbid!) and enjoy ourselves for no telling how many zillions of years to come.
This is not going to happen. Human history has an end, and we are getting closer and closer to it every second. Greenland will not save us. Russia will not save us. The President (no President) will ever save us. Here are clear facts explaining the supernatural confirmation of Torah Judaism as true beyond the slightest doubt. Let us all return to the source of all Revelation and repent while we still have time.
Ping.
Fascinating!
I spent 10 days in the Old City.
I felt I was Home.
Thanks
Mitzvot are the 613 commandments in the Torah, forming the foundation of Jewish religious law and practice. The term "mitzvah" (plural: mitzvot) literally means "commandment" but also conveys the idea of a divine connection between the individual and God. These commandments are divided into 248 positive commandments (things one must do) and 365 negative commandments (things one must not do), often symbolically linked to the 248 limbs of the human body and the 365 days of the solar year.
Either AI is wrong about the spelling of the plural for mitzvah or the Rabbi is. I guess I will defer to the Rabbi. Anyway, I believe the rest of what AI returned is what the Rabbi is speaking about in that claim highlighted above. Perhaps both are correct.
Thank you for posting. Two things always strike me when I am there: the Torah is better and the people are better. By which I mean: the Torah that I hear taught, in shul on Shabbos and in whatever shiurim I can get to, I find has more depth, more soul, less rigidity, less fear - less fear of being meikil, less fear of sifrei chitzonim, less fear of what others will think. And the people, by which I mean that they are kinder to strangers, more genuine, more knowledgeable as Jews, less embarrassed Jews, less hesitant.
Pronunciation varies somewhat between Ashkenaz and Mizrach, most notably in plurals ending in vav-tav, pronounced ‘os’ from Ashkenaz but ‘ot’ from Mizrach (and ‘ot’ in the simplified Modern Hebrew).
Perhaps. With nuclear weapons as powerful as they are now that is a real possibility. However I don't believe God made such a gigantic universe and watched us for billions of years just to see us blow it all away.
Civilization is on verge of expanding into the Solar System. With automation improving ever day it won't be long before factories off world start making things and selling them on Earth. Pioneers will be able to colonize the Solar System. Because of the absolute need for self sufficiency and the vast distances involved this will make it very difficult for people to wipe themselves out.
The Devine design is obvious here. We acquired the ability to save ourselves at about the same time as the ability to end it all. I believe the grand story is about to get a lot bigger rather than come to an end.
After writing the above I decided to inquire what the names are actually referencing.
While I find AI useful for some things, I still seek confirmation from humans that actually know. Oh, the irony of that process. 🤣👍
Here is what AI responded with:
Ashkenazi Jews are descendants of Jewish communities from Central and Eastern Europe, including Germany, France, Poland, and the Russian Empire. They developed distinct traditions, including the use of Yiddish as a primary language and unique liturgical customs, such as avoiding rice, beans, and corn during Passover. Historically, Ashkenazi Jews faced significant persecution in Christian Europe, leading to strong cultural isolation.
Mizrahi Jews are descendants of Jewish communities from the Middle East, North Africa, and Central Asia, including countries like Iraq, Iran, Egypt, Morocco, Yemen, and Afghanistan. The term "Mizrahi" is relatively modern, originating in Mandate Palestine, and refers to a broad group of communities with diverse customs, languages (such as Judeo-Arabic), and religious practices. Many Mizrahi Jews were historically integrated into non-Jewish societies under Islamic rule, which often provided greater tolerance than Christian Europe.
In Israel, the distinction between Ashkenazi and Mizrahi Jews has historically reflected socioeconomic and political divides, with Ashkenazim dominating the upper class and leadership roles in the early state. However, intermarriage between Ashkenazi and Mizrahi Jews is now extremely common, especially among secular and "masorti" (traditional) Israelis. By the late 1990s, 28% of Israeli children had multi-ethnic parents, and today, mixed marriages are so widespread that they are often unnoticed. This blending has helped reduce ethnic tensions, though disparities in income and representation persist.
Despite shared religious beliefs, cultural differences remain—such as differing prayer melodies, holiday customs (e.g., Ashkenazim eat latkes, Mizrahi Jews eat sufganiot for Hanukkah), and Torah scroll cases. However, in practice, many Israeli Jews today identify simply as "Israeli Jews," reflecting a growing fusion of traditions.
Back to my thoughts:
Not only does this make sense, it also explains why there is such division within Israel. It's almost as bad as the division this nation is plaqued with.
I was partially correct, but not completly correct. Dialect & beliefs is the more accurate interpretation it seems.
“Either AI is wrong about the spelling of the plural for mitzvah or the Rabbi is. I guess I will defer to the Rabbi. Anyway, I believe the rest of what AI returned is what the Rabbi is speaking about in that claim highlighted above. Perhaps both are correct.”
You’re correct, but in English the incorrect plural (in the English manner with an “s” to denote plural) is probably more commonly used to avoid confusion.
TLDR: it’s a loan word and gets changed up on the regular to better fit English grammar.
...Human history has an end, and we are getting closer and closer to it every second...
Perhaps. With nuclear weapons as powerful as they are now that is a real possibility. However I don't believe God made such a gigantic universe and watched us for billions of years just to see us blow it all away.
Civilization is on verge of expanding into the Solar System. With automation improving ever day it won't be long before factories off world start making things and selling them on Earth. Pioneers will be able to colonize the Solar System. Because of the absolute need for self sufficiency and the vast distances involved this will make it very difficult for people to wipe themselves out.
The Devine design is obvious here. We acquired the ability to save ourselves at about the same time as the ability to end it all. I believe the grand story is about to get a lot bigger rather than come to an end.
Where did you get the idea that "the end" means we're going to blow it up?
The end is the coming of Mashiach HaMelekh and the Kingdom of G-d on earth. Eventually the dead will be resurrected and man's two inclinations--the good and the evil--will be restored to their original harmony. Mankind will be completely free in will, yet will freely choose to obey G-d in all things--like the angels and heavenly bodies.
And who said there were billions of years? This is the year 5786.
There is another unique phenomenon in the Torah that relates to the uniqueness of Eretz Yisrael. There are several instances where Chazal mention the concept of kefitzas ha’derech, literally translated as “jumping the path.” This refers to the unique ability to travel at a pace quicker than the laws of nature would normally allow, thereby enabling someone to travel extraordinary distances in mere seconds or perhaps even instantaneously. How and why does this occur?
Epic announcement for the ages:
"That's one small step for man, one giant leap for mankind."
”זהו צעד קטן לאדם, צעד גדול לאנושות”
( בתרגום מילולי: קפיצה ענקית לאנושות)
"Tranquility" = Shiloh
"Because of what you have done, the heavens have become a part of man's world. And as you talk to us from the Sea of Tranquility, it inspires us to redouble our efforts to bring peace and tranquility to Earth. For one priceless moment in the whole history of man, all the people on this Earth are truly one..."
https://en.wikisource.org/wiki/Richard_Nixon%27s_Phone_Call_to_the_Moon
"SA-500D is the only Saturn V on display that was used for its intended purpose, and the only one to have been assembled prior to museum display." (Link)
The 500D literally hangs on, even in a fallen state/position, in a big house (see the first letter of the Torah), the house with the name that IS "the center and root of this physical world’s connection to the spiritual; the ideal place for us to connect our physical lives to the ultimate spirituality":
Street view is from I-565 [אור משיח], aka 72 [chesed, חסד].
Interesting that the latest view (Oct 2025) has some kind of sukkah out front. Nice touch, especially in conjunction with the "USA" underneath on the side:
This rock of formation, from which the entire physical world expanded, is located at the heart and center of Eretz Yisrael, under the Kodesh HaKodashim in the Beis HaMikdash. It is from this point that all of time and space comes into existence. As such, the rules of time and space as we know them begin to bend as one approaches this holy spot. And in this focal point itself, the rules of time and space cease to exist. Let us explore this in greater depth.
>>>SA-500D was one of the five pre-flight configurations of the Saturn V. This configuration showed the Saturn V's "bending and vibration characteristics" and verified "the adequacy of guidance and control systems' design."[11] The rocket's 7,610,000 pounds-force (33.9 MN) of thrust would generate vigorous shaking and it was important to see that the rocket would not shake apart or vibrate itself off-course.[12]<<<
It's not my fault this stuff is literal and rattles people's cages because it can't be explained by or shoehorned into what they think they know. Whatever. I'm merely pointing it out:
JERUSALEM
"The rocket's 7,610,000 pounds-force" is the last three words of the Torah -- 761, x 10,000:
Dev 34[12] and in all the mighty hand, and in all the great terror, which Moses wrought in the sight of all Israel [לְעֵינֵי כָּל-יִשְׂרָאֵל].
On January 10, the test stands were destroyed. The message here is that David's son is G00D to go, no more need for the integrity test equipment to remain on stand-by just in case.
(A lot goes on in this world under the radar.)
Historic NASA test structures demolished at Marshall Space Flight Center
Artemis II's crew named their Orion CM "Integrity". It remains to be seen.
Okay, thanks for yourconfirmation. 😁👍
The universe itself . All people did was follow the clues and calculate the results.
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