Oh, yes, it was legitimate to remove the Indians for they didn’t use money, Locke’s benchmark for a commonweal united by a social contract. Nor did American Indians maximize production, which sinfully wasted what God had provided human kind. The point is not Locke’s quaint coin trick and Calvinist apologia for Indian-removal—that would have happened without his imprimatur—but rather the more historically interesting point that he ballasted parliamentary liberalism by assuming imperial control of exploitable resources of conquered overseas societies. Since Locke, Western societies have promised their discontented non-owning classes more and have looked covetously at their imperial holdings and...