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By Dr. John Bergsma [Pentecost Vigil Readings: Genesis 11:1-9 (Babel); Exodus 19:3-8a; 16-20b (Sinai); Ezekiel 37:1-14 (dry bones); Joel 3:1-5 (old men will dream, dreams…); Romans 8:22-27 (Spirit prays for us); John 7:37-39 (rivers of living water).(see separate thread for these readings)] Let's discuss the Readings for Pentecost Sunday Mass during the Day. The First Reading is the account of Pentecost itself, from Acts 2:1-11. 1When the time for Pentecost was fulfilled, they were all in one place together. 2And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in...

By Dr. John BergsmaPentecost is a very important feast in the liturgical life of the Church, and it has its own vigil. Not only so, but the Readings for the Vigil are particularly rich. I cannot think of another that has such a wide variety of options, for example, for the First Reading. Even though only one First Reading will be proclaimed in any given Mass, it is well worth pondering them all, in order to come to understand the significance of Pentecost more deeply: The First Reading Options for the Vigil: 1. Genesis 11:1-9, the Tower of Babel: The...

By Dr. John BergsmaAscension Day, unfortunately, is not observed in a uniform manner across the United States. Catholics in Nebraska, Pennsylvania, New York, and New England will observe it on Thursday; the rest of the country observes it this Sunday. The First Reading and Psalm for this Solemnity are always Acts 1:1-11 and Psalm 47. Year C has the option to employ Hebrews 9:24-28; 10:19-23 instead of Ephesians 4:17-23 as the Second Reading (both are discussed below) and proclaims Luke 24:46-53 as the Gospel. This is an unusual Lord’s Day, in which the “action” of the Feast Day actually takes...

By Dr. John BergsmaHere is a commentary on the Readings for the Seventh Sunday of Easter, and let me begin by saying, if you have a Seventh Sunday of Easter, you are indeed blessed! This is an important Sunday: it is climactic, the last Sunday before Pentecost in the Easter Season. The architects of the Vatican II lectionary saved very important readings for this date, notably the High Priestly Prayer of John 17. This magnificent prayer is the longest of Jesus’ prayers recorded in Scripture, and it is the climax of the Last Supper Discourse (John 13-17), the longest discourse...

By Dr. John BergsmaWe have arrived at the Sixth Week of Easter and continue to bask in the glow of the story of the growth of the early Church in Acts, the vision of heaven from the Book of Revelation, and the consolation of Jesus’ words to the Apostles in the Upper Room from John. It’s a trifecta of glory in these Readings. If last Sunday we noted a “kingdom of love” theme, this week we notice an emphasis on the idea of the “kingdom of peace.” In Acts (1st Reading) we see the measures that were necessary to keep...

By Dr. John BergsmaThe Easter Season is passing quickly. Already it is more than half over, as we progress toward the great Feasts of Ascension and Pentecost. We want the Season to slow down, so that we may savor the joy and consolation of these readings from Acts and John that dominate the Easter Cycle, but tempus fugit. The Readings for this Fifth Sunday of Easter describe the growth of the Kingdom of God, which is manifested on earth as the Church. The first two readings and the psalm are tied together with Kingdom images, and the Gospel reminds us...

By Dr. John BergsmaThis upcoming Lord’s Day is often known as “Good Shepherd Sunday,” since each year the Gospel reading is taken from John 10, the “Good Shepherd Discourse.” It’s also often observed as a day of prayer for vocations to the priesthood and religious life, since priests and religious are visible manifestations to us of Christ in his role as the Good Shepherd. Most of the Readings are tied together by a shepherding theme. 1. The First Reading continues the traditional Christian practice of reading Acts during the season of Easter. We are up to Acts 13, the point...

By Dr. John BergsmaThis week is the Third Sunday of Easter, and our readings highlight the primacy of Peter among the Apostles, and the primacy of love in following Jesus. In the First Reading this week (Acts 5:27-32, 40b-41) we see Peter’s primacy (“Peter and the apostles said in reply …”) in leading the early Church through the experience of persecution, and in boldly proclaiming the Gospel despite sustained and serious cultural opposition. As commentators point out, we witness here a power struggle between the new and the old priestly leadership of the people of God. the Sanhedrin represents the...

By Dr. John BergsmaThis coming Sunday is the Second Sunday of the Octave of Easter, also known as “Divine Mercy Sunday.” The theme of God’s mercy runs through the readings. 1. In the First Reading, we see an outpouring of God’s mercy through the hands of the Apostles, who are given a gift of God’s power for the healing of physical illnesses and those plagued by evil spirits: Reading 1: Acts 5:12-16Many signs and wonders were done among the people at the hands of the apostles. They were all together in Solomon’s portico. None of the others dared to join...

By Dr. John BergsmaHoly Mother Church offers us Readings from Scripture this Easter Sunday that comprise an elegant review and statement of the whole Gospel message. In particular, they focus our attention on the Resurrection, the Eucharist, and the relationship between the two. 1. The First Reading is Acts 10:34a, 37-43: Peter proceeded to speak and said: “You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for...

By Dr. John BergsmaThis Sunday’s readings might seem bipolar or schizophrenic. We begin Mass with exultant cheering as we relive Jesus’ triumphal entry into Jerusalem. We end the Readings on a note of solemn silence, unable to process the reality of one of the most egregious abuses of judicial process and power in human history, in which the only innocent man ever to live is executed. What does it all mean? Despite a few mysterious prophetic texts that seemed to intimate this possibility, the idea that the Messiah could arrive and subsequently be killed was radically counter-intuitive to most of...

By Dr. John BergsmaLent is drawing to a close. This week we celebrate the last Sunday of Lent before the beginning of Passion Week. This Sunday is period of “quiet” between Laetare Sunday and Passion/Palm Sunday, our last opportunity to meditate on the ‘ordinary’ struggle of Lent before the intensity of the events in the last week of Our Lord’s life. Let’s use it well! The Readings for this week focus on the theme of a “New Exodus.” Just as Moses was a savior figure who lead Israel to freedom through the Red Sea, so Jesus leads us to freedom...

By Dr. John BergsmaThe readings for this upcoming Fourth Sunday of Lent open up to us a "whole new world," a different way of living, a form of life St. Paul calls "a new creation." The Fourth Sunday of Lent is known as "Laetare Sunday," from the Latin Introit of the Mass, "Laetare Jerusalem," "Rejoice, O Jerusalem" (Isaiah 66:10). This mid-point of Lent is traditionally a somewhat festive Sunday, to encourage the faithful to see "the light at the end of the tunnel," as more than half of the fasting and mortification of Lent is behind us. The use of...

By Dr. John BergsmaIn this third week of our spiritual journey through Lent, the Scripture readings remind us of what we might call the “Moses stage” of salvation history, and also drive home the theme of repentance during this holy season. 1. Our First Reading is Exodus 3:1-8a, 13-1Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. There an angel of the LORD appeared to Moses in fire flaming out of a bush. As he looked on, he was surprised to see...

By Dr. John BergsmaSlavery is not a good thing. God's liberation of the people of Israel from the condition of slavery—an event we call "the Exodus," literally, "the road out"—is one of the most important events and motifs in the whole Bible. Although loosely related, the Readings for this Sunday are linked by the theme of the Exodus. In the First Reading, the Exodus is prophesied; in the Gospel, Jesus begins a New Exodus that culminates in the Last Supper and Calvary. 1. Our First Reading is Genesis 15:5-12, 17-18: The Lord God took Abram outside and said, “Look up...

By Dr. John BergsmaAt the beginning of Lent, the Church reads to us the account of Jesus doing spiritual combat with the devil in the wilderness, reminding us that Lent is a time of warfare. Through our Lenten practices of prayer, fasting, and almsgiving, we do battle with the power of the devil in our lives, and with God’s grace, defeat him decisively. 1. The First Reading is Deuteronomy 26:4-10: Moses spoke to the people, saying: “The priest shall receive the basket from you and shall set it in front of the altar of the LORD, your God. Then you...

By Dr. John BergsmaSeveral years ago, Charles Barkley, when confronted with the misdeeds of his private life, famously quipped, “I’m not paid to be a role model. I’m paid to wreak havoc on the basketball court.” He went on to rake in quite a bundle of cash making an “I’m no role model” commercial with Nike. Many people felt, despite the appearance of laudable honesty, Barkley’s posturing was a kind of excuse to escape culpability for the bad example he sets for youth. It’s too bad that the young don’t have many prominent role models to follow these days, especially...

By Dr. John BergsmaIn many years, we wouldn’t have a seventh Sunday of Ordinary Time, because of how Lent usually falls, but we do this year, and it is providential, because the teachings of the Readings for this Lord’s Day are particularly relevant. The Readings are united by the theme of love for enemies, which is one of the most difficult forms of love to practice. The First Reading and the Gospel show that, in both the Old Covenant and the New Covenant eras, God is on the side of those who pay back hatred with love. 1. Our First...

By Dr. John BergsmaAs we continue our journey through the Gospel of Luke in Ordinary Time, Jesus keeps teaching us that his kingdom, the Kingdom of God, reverses many of our expectations and stereotypes. His is a kingdom where the typical markings of “blessing”—health, wealth, prosperity, power—are doomed to woe, and the typical markings of “curse”—weakness, sickness, poverty, humiliation—are signs of happiness and rejoicing. What is going on? Jesus’ teaching “upsets our apple cart” and forces us to think more deeply about who God is and who we are. 1. Our First Reading is from Jeremiah 17:5-8: Thus says the...

By Dr. John BergsmaIn the First Reading and Gospel, we see both Isaiah and Peter, heroes of faith, humbled by their unworthiness, and yet eager to fulfill the mission for which God has chosen them. As we share their sense of unworthiness, we should also embrace their zeal to share God’s Word. 1. Our First Reading is Isaiah 6:1-2a, 3-8: In the year King Uzziah died, I saw the Lord seated on a high and lofty throne, with the train of his garment filling the temple. Seraphim were stationed above…They cried one to the other, “Holy, holy, holy is the...