Farrakhan Demands Reparations from Jews

Louis Farrakhan recently sent a three-page letter along with two books to the heads of sixteen Jewish organizations.

Dated June 24, 2010, the letter is resplendent with a crescent-and-moon flag and Farrakhan's impressive-sounding title ("National Representative of the Honorable Elijah Muhammad and the Nation of Islam"). In it, he announces that the books (volume two of The Secret Relationship Between Blacks and Jews and Jews Selling Blacks: Slave Trade by American Jews) present

an undeniable record of Jewish anti-Black behavior, starting with the horror of the trans-Atlantic slave trade, plantation slavery, Jim Crow, sharecropping, the labor movement of the North and South, the unions and the misuse of our people that continues to this very moment.

Farrakhan challenges the recipients of his letter – who range politically from Jeremy Ben-Ami (of J-Street) to Lee Rosenberg (of the American Israel Public Affairs Committee) to Morton Klein (of the Zionist Organization of America) –

to find one act committed by me or those who follow me that has injured one Jewish person, stopped Jews from doing business, hindered their education, injured their families, sullied or desecrated their synagogues.

"You will not find one," declares Farrakhan, who then asks: "on what basis do you charge me and us as being 'anti-Semitic'?" Quite the contrary, Farrakhan avers, "we could now charge you with the most vehement anti-Black behavior in the annals of our history in America and the world. We could charge you with being the most deceitful so-called friend, while your history with us shows you have been our worst enemy." Farrakhan could also dwell on the fact that Jews are "sitting on top of the world in power, with riches and influence, while the masses of my people here in America, in the Caribbean, Central and South America and elsewhere in the world are in the worst condition of any member of the human family."

He could make these points, he notes, but he chooses not to: "I do not write this with vitriol, hatred, bitterness, or a spirit of vengeance." Instead, he hopes to establish ties with Jews: "I have pleaded with you over the years for a sensible, intelligent dialogue. You have rejected me." Despite prior failures, the publication of these two books inspires Farrakhan to try anew: "I again ask you for a dialogue."

For Farrakhan, dialogue equals reparations. Because Jews "are in a position to help me in the civilizing work that The Honorable Elijah Muhammad was given to do by Allah (God)." More specifically: "This is an offer asking you and the gentiles whom you influence to help me in the repair of my people from the damage that has been done by your ancestors to mine." In other words, after years of unsuccessfully demanding reparations for blatcks from the U.S. government, he is now looking to Jews to make amends for their alleged past injustices.

Farrakhan presents this moment as both a unique opportunity for Jews ("This is a wonderful way of the present generation of Jews to escape the Judgment of Allah") and as an ultimatum:

you may either gather your forces for an all-out struggle against me, the Nation of Islam, and the truth that I and we speak and write, or as an intelligent and civilized people, we can sit down and carve out a way forward that can obliterate the stain of the past and render us, Jews and Blacks … in a new, honorable, and mutually respectful relationship.

should you choose to make our struggle to our people more difficult, then I respectfully warn you … that the more you fight and oppose me rather than help me to lift my people from their degraded state, Allah (God) and His Messiah will bring you and your people to disgrace and ruin and destroy your power and influence here and throughout the world.

He signs off with "Respectfully and Sincerely Submitted, The Honorable Minister Louis Farrakhan, Servant to the Lost-Found Nation of Islam in the West."

(1) In a major speech on June 26, Farrakhan announced having sent these books to more than the named Jewish leaders:

we have published Volume No. 2 of The Secret Relationship Between Blacks and Jews. … I sent this book, and another one that is printed called Jews Selling Blacks, to Mr. Abraham Foxman of B'nai B'rith [sic], and to all the leaders of the major Jewish organizations. I sent it to President Obama, to Rahm Emanuel, to David Axelrod, to Timothy Geithner, to Larry Summers, to Ben Bernanke.

(2) According to Farrakhan's publication, The Final Call, none of the Jewish leaders responded to his letter other than to denounce it.

(3) The "Nation of Islam Historical Research Team" (note the absence of individuals' names) produced the first volume of The Secret Relationship Between Blacks and Jews in 1991. In brief, the first volume was akin to The Protocols of the Learned Elders of Zion, not a scholarly tome but an artifact of conspiracist propaganda intended solely to spawn hatred against Jews. Harold Brackman began to demolish its scholarly pretensions in Ministry of Lies: The Truth behind the Nation of Islam's "The Secret Relationship between Blacks and Jews" (Four Walls Eight Windows, 1994) and Saul S. Friedman finished the job in Jews and the American Slave Trade (Transaction, 1998).

(4) Attempts to blame the trans-Atlantic slave trade on Jews reminds one of conspiracy theories blaming 9/11 on Jews: in both cases, Jews are brought gratuitously into a story overwhelmingly about Muslims.

(5) Farrakhan relies on obvious but clever duplicity in his letter: "we could charge you" with a host a charges but will not do so. We are offering you a deal but if you turn it down, "disgrace and ruin" await you. The letter amounts to an unsubtle attempt at extortion.

(6) It also offers a perverse example of benign antisemitism, whereby a person hopes that Jews will use what he imagines to be their power to help him – in this case appealing for help with "the gentiles whom you influence."

(7) One might think that with Barack Obama in the White House and Africa enjoying high economic growth rates, Farrakhan would stop focusing on Jews to "lift my people from their degraded state."

(8) The letter fits a pattern of antisemitism on Farrakhan's part that goes back to his re-establishing the Nation of Islam in 1978. In contrast, under Elijah Muhammad, who died in 1975, Farrakhan and the NoI more generally evinced little interest in Jews.

(9) Klein of ZOA calls this letter "a veiled call for violence against Jews" and he is right: Farrakhan full well knows he would not get the reply he demands.

(10) Farrakhan has praised Obama as "the hope of the entire world," the "one who can lift America from her fall," and as one sent by "the Messiah." Obama's presidency has apparently emboldened him to renew his attacks on Jews.

(11) Where are the Council on American-Islamic Relations, the Islamic Society of North America, the Muslim American Society, and the Muslim Public Affairs Council? One awaits their condemnations of Farrakhan.

Mr. Pipes is director of the Middle East Forum and Taube distinguished visiting fellow at the Hoover Institution of Stanford University.

Louis Farrakhan, Santiago de Cuba, February, 1998:
"There is not a member of the black masses in the United States who is not proud of the example set by Cuba and its revolution, with Comandante Fidel at its head"

Source: http://www.fiu.edu/~fcf/farakhan21898.html#says
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"Minister Farrakhan and his delegation met privately with President Fidel Castro of Cuba."
http://www.finalcall.com/media/cuba/
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Unity generates power to change reality
By the Honorable Minister Louis Farrakhan

"The time has never been more ripe for a strategic relationship between the Black, Brown, Native American and the poor of this nation and the world."

"We need a Ministry of Defense. Our young men are born soldiers, but they are in the wrong war. They are fighting a war in the streets of America against each other, or they are fighting an unjust war overseas in Afghanistan and Iraq. We need to bring our boys home and put them into the Ministry of Defense, so we can defend our communities, rather than destroy our communities.

We need a Ministry of Art and Culture. We applaud the hip hop community, the leaders of young people all over the world, but I want the young generation of artists to know there is a bigger purpose for art and culture than popping our fingers and shaking our backsides.

Mao Tse Tung, throughout his long march to conquer China, had a billion people whose lives he had to transform. Many of them were victims of opium, drugs and prostitution, like we are. But Mao Tse Tung went to the cultural community and they accepted his idea. Then, through song, dance, poetry, drama, documentaries, movies and books, the idea of Mao Tse Tung became the idea of a billion people. China became a world power on the base of culture and the artistic community. If we had a Ministry of Art and Culture in every city, [we'd] create this movement [in the U.S.], we could say to our young people, “What is the idea of the Time and are you reflecting that idea in your songs, dance and music?

We need a Ministry of Trade and Commerce. Do you think that a Millions More Movement should not be involved in the development of Africa, the Caribbean and Central America? ... we need a Ministry of Trade and Commerce that can link the struggle here with Africa and the Caribbean, Central and South America.

Source: FinalCall.com
This is Farrakhan's own "Nation Of Islam" website
http://www.finalcall.com/artman/publish/article_4328.shtml
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Farrakhan hails Obama as 'hope of entire world'

Louis Farrakhan, at the annual Saviours' Day celebration in Chicago, Feb. 25, 2008: "This young man is the hope of the entire world that America will change and be made better"..."If you look at Barack Obama's audiences and look at the effect of his words, those people are being transformed."
Source: http://www.msnbc.msn.com/id/23333598/

Video of Farrakhan's Obama endorsement at the above 'annual Saviours' Day celebration in Chicago, Feb. 25, 2008'. Hear him (Farrakhan) call Obama "The Messiah" And speak of "universal change":
http://www.youtube.com/results?search_type=&search_query=farrakhan+messiah+obama&aq=0&oq=Farrakhan+messiah
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"This president can be a transformative leader (he has that potential in my view), but only if he embraces and fights for a transformative agenda."--Sam Webb, Chairman Communist Party USA

Obama State of the Union: He got the ball rolling:
http://cpusa.org/obama-state-of-the-union-he-got-the-ball-rolling
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"We are 5 days away from fundamentally transforming the United States of America"
--B.H.Obama, 2008

YouTube video:
http://www.youtube.com/watch?v=g-k04caUt84&feature=related

A second video of same in case the first 'disappears' from YouTube:
http://www.youtube.com/watch?v=_cqN4NIEtOY

Yahoo search results for "Fundamentaly Transforming The United States Of America":
http://search.yahoo.com/search?ei=UTF-8&fr=moz35&p=%22Fundamentally+Transforming+The+United+States+Of+America%22&SpellState=n-2204099546_q-bsN.LA3I3%2F%2FdGaQgkeauogAAAA%40%40&fr2=sp-top

Thanks, Fred, for a masterful accounting!

The Nazi-Arab connection goes all the way back to 1933.

In the 1930s, the fascist regimes that arose in Italy and Germany sought greater stakes in the Middle East, and began courting Arab leaders to revolt against their British and French custodians. Among their many willing accomplices was Jerusalem Mufti Haj Amin el-Husseini, who fled Palestine after agitating against the British during the Arab Revolt of 1936-39. He found refuge in Iraq – another British mandate – where he again topped the British most wanted list after helping pull the strings behind the Iraqi coup of 1941. The revolt in Baghdad was orchestrated by Hitler as part of a strategy to squeeze the region between the pincers of Rommel’s troops in North Africa, German forces in the Caucuses and pro-Nazi forces in Iraq. However, in June 1941 British troops put down the rebellion and the Mufti escaped via Tehran to Italy and eventually to Berlin.

Once in Berlin, the Mufti received an enthusiastic reception by the “Islamische Zentralinstitut” and the whole Islamic community of Germany, which welcomed him as the “Führer of the Arabic world.” In an introductory speech, he called the Jews the “most fierce enemies of the Muslims” and an “ever corruptive element” in the world.

Husseini soon became an honored guest of the Nazi leadership and met on several occasions with Hitler. He personally lobbied the Führer against the plan to let Jews leave Hungary, fearing they would immigrate to Palestine. He also strongly intervened when Adolf Eichman tried to cut a deal with the British government to exchange German POWs for 5000 Jewish children who also could have fled to Palestine. The Mufti’s protests with the SS were successful, as the children were sent to death camps in Poland instead. One German officer noted in his journals that the Mufti would liked to have seen the Jews “preferably all killed.” On a visit to Auschwitz, he reportedly admonished the guards running the gas chambers to work more diligently. Throughout the war, he appeared regularly on German radio broadcasts to the Middle East, preaching his pro-Nazi, anti-Semitic message to the Arab masses back home.

During the Second World War in Yugoslavia, many Muslim clerics in Bosnia and Kosovo were willing accomplices in the genocide of the nation’s Serbian, Jewish and Roma population. From 1941 until 1945, the Nazi-installed regime of Ante Pavelic in Croatia carried out some of the most horrific crimes of the Holocaust, killing over 800,000 Yugoslav citizens - 750,000 Serbs, 60,000 Jews and 26,000 Roma. In these crimes, they were helped by Muslim fundamentalists in Bosnia and Kosovo who were openly supported by the Palestinian Grand Mufti of Jerusalem, Haj Amin al-Husseini. Husseini openly encouraged Muslims to join Nazi units that would be later implicated in genocide and crimes against humanity - the infamous Hanjar (or Handschar) 13th Waffen SS division.

Husseini represents the prevalent pro-Nazi posture among the Arab/Muslim world before, during and even after the Holocaust. The Nazi-Arab connection existed even when Adolf Hitler first seized power in Germany in 1933. News of the Nazi takeover was welcomed by the Arab masses with great enthusiasm, as the first congratulatory telegrams Hitler received upon being appointed Chancellor came from the German Consul in Jerusalem, followed by those from several Arab capitals. Soon afterwards, parties that imitated the National Socialists were founded in many Arab lands, like the “Hisb-el-qaumi-el-suri” (PPS) or Social Nationalist Party in Syria. Its leader, Anton Sa’ada, styled himself the Führer of the Syrian nation, and Hitler became known as “Abu Ali” (In Egypt his name was “Muhammed Haidar”). The banner of the PPS displayed the swastika on a black-white background. Later, a Lebanese branch of the PPS – which still receives its orders from Damascus – was involved in the assassination of Lebanese President Pierre Gemayel.

The most influential party that emulated the Nazis was “Young Egypt,” which was founded in October 1933. They had storm troopers, torch processions, and literal translations of Nazi slogans – like “One folk, One party, One leader.” Nazi anti-Semitism was replicated, with calls to boycott Jewish businesses and physical attacks on Jews. Britain had a bitter experience with this pro-German mood in Egypt, when the official Egyptian government failed to declare war on the Wehrmacht as German troops were about to conquer Alexandria.

After the war, a member of Young Egypt named Gamal Abdul Nasser was among the officers who led the July 1952 revolution in Egypt. Their first act – following in Hitler’s footsteps – was to outlaw all other parties. Nasser’s Egypt became a safe haven for Nazi war criminals, among them the SS General in charge of the murder of Ukrainian Jewry; he became Nasser’s bodyguard and close comrade. Alois Brunner, another senior Nazi war criminal, found shelter in Damascus, where he served for many years as senior adviser to the Syrian general staff and still resides today.

Sami al-Joundi, one of the founders of the ruling Syrian Ba’ath Party, recalls: “We were racists. We admired the Nazis. We were immersed in reading Nazi literature and books... We were the first who thought of a translation of Mein Kampf. Anyone who lived in Damascus at that time was witness to the Arab inclination toward Nazism.”

These leanings never completely ceased. Hitler’s Mein Kampf currently ranks sixth on the best-seller list among Palestinian Arabs. Luis Al-Haj, translator of the Arabic edition, writes glowingly in the preface about how Hitler’s “ideology” and his “theories of nationalism, dictatorship and race… are advancing especially within our Arabic States.” When Palestinian police first greeted Arafat in the self-rule areas, they offered the infamous Nazi salute - the right arm raised straight and upward.

The PLO and notably Arafat himself do not make a secret of their source of inspiration. The Grand Mufti el-Husseini is venerated as a hero by the PLO. It should be noted, that the PLO’s top figure in east Jerusalem today, Faisal Husseini, is the grandson to the Führer’s Mufti. Arafat also considers the Grand Mufti a respected educator and leader, and in 1985 declared it an honor to follow in his footsteps. Little wonder. In 1951, a close relative of the Mufti named Rahman Abdul Rauf el-Qudwa el-Husseini matriculated to the University of Cairo. The student decided to conceal his true identity and enlisted as “Yasser Arafat.”

Good old Yasser Arafat is the terrorist who literally invented Palestinians.

Arafat, alongside the Mufti of Jerusalem, Haj Amin al-Husseini, brought calamity on his people and missed every opportunity the Palestinians had in order to get a State that lives in peace with Israel. Arafat had always been, first and foremost, a terrorist who believed in the destruction of Israel.

For awhile he pretended to abstain from terrorism but he never even pretended to accept the legitimacy of the Jewish nation State and what you had from the very beginning, and this based on the testimony of Arafat himself, is a person who could not deliver any kind of normal life to his own people.

Arafat admits, this is his own admittance, that in 1977 he could have used the autonomy proposal of Menachem Begin to get a Palestinian State, that if he would have accepted, in 1977, after the Sadat initiative, Begin’s proposal, in five years after ’77 the Palestinians would have had a State and let me remind people who may have forgotten, at this time most of the settlements were not established yet.

In the heartland of the West Bank of Judean and Samaria you didn’t have the Israeli settlements at the time. So it would have been a State that is based on the 1967 line.

What you have with the Palestinians are constantly since the very beginning of this people two elements. The first is the unwillingness to accept a Jewish nation State alongside a Palestinian State.

They rejected it in 1937, they rejected it in 1947, they rejected it after the ‘67 War in 1977 and they rejected it lately in the year 2000.

And Arafat was the person who gave his people a message when he came back from Oslo; a) I’m cheating Israel. He said it in his own words, with his own mouth in Johannesburg in 1994 that this is basically just a way to cheat Israel—

Dr. Dan Schueftan, Israeli expert on the Middle East.

We can thank Bill Clinton for dragging Arafat out of exile in Tunesia, propping him up as a Palestinian puppet to negotiate a “hudna,” a bogus “peace treaty” and the plague of the Oslo Accords that ended with Arafat’s planned intifada in 2000.

We can always count on the Left to root for the Nazi Fascism wherever it resides.

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