Joseph Smith: An Apostle of Jesus Christ

Dennis B. Neuenschwander, “Joseph Smith: An Apostle of Jesus Christ,” Ensign, Jan 2009, 16–22

In the Doctrine and Covenants we read that Joseph Smith was “called of God, and ordained an apostle of Jesus Christ” (D&C 20:2). The call of an Apostle is first to witness or testify of Jesus Christ. Old Testament prophets testified of His coming. The New Testament Apostles bore personal witness of Christ’s being and of the absolute reality of His Resurrection. This apostolic witness was the basis of their teaching. “Ye shall be witnesses unto me” (Acts 1:8) was Jesus’s instruction to the original Twelve. Peter testified on the day of Pentecost to the Jews who had gathered “out of every nation” (Acts 2:5) that “this Jesus hath God raised up, whereof we all are witnesses” (Acts 2:32). Similarly, Paul wrote to the Corinthians that Jesus “was seen of me also” (1 Corinthians 15:8). The sure witness of Christ’s being and the reality of His Resurrection is the first pillar of apostolic testimony.

The second pillar is centered on the Savior’s redemptive and saving power. Peter teaches that to the Lord “give all the Prophets witness, that through his name whosoever believeth in him shall receive remission of sins” (Acts 10:43).

Without these twin pillars of testimony concerning Christ, there could be no Apostle. Such testimonies are born of experience, divine command, and instruction. For example, Luke writes that Christ showed Himself to the Apostles “alive after his passion … being seen of them forty days, and speaking of the things pertaining to the kingdom of God” (Acts 1:3).

How does the Prophet Joseph Smith fit into these apostolic requirements? The answer is “Perfectly.”

The First Vision

Joseph Smith’s apostolic instruction began in 1820. Pondering the questions of religion, he soon found that there was no way to reason or argue one’s opinion to an authoritative conclusion concerning the correctness of the various churches or their doctrines. Short of a divine manifestation, young Joseph could add only one more opinion to the already existing “war of words and tumult of opinions” (Joseph Smith—History 1:10). But Joseph’s questions on religion were answered by the personal and physical manifestation of God the Father and His divine and living Son, Jesus Christ—an experience referred to as the First Vision.

Like that of the original Apostles, Joseph’s experience with Deity was direct and personal. There was no need for the opinion of others or the deliberations of a council to define what he saw or what it came to mean to him. Joseph’s vision was at first an intensely personal experience—an answer to a specific question. Over time, however, illuminated by additional experience and instruction, it became the founding revelation of the Restoration.

As apostolic as this manifestation of Christ’s being, existence, and Resurrection was to Joseph Smith, it was not the only thing Jesus wanted to teach him. The boy Joseph’s first lesson arose from the manifestation of Christ’s absolute, omnipotent, and divine power. Joseph learned firsthand at least one meaning of the redeeming and saving power of Christ when he prayed in the grove. As he began to pray, “Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction” (Joseph Smith—History 1:15). With every bit of energy Joseph had, he began to call upon God to deliver him from the grasp of this enemy.

“At the very moment when I was ready to sink into despair and abandon myself to destruction … , I saw a pillar of light. …

Joseph Smith’s confrontation with the adversary is reminiscent of an experience Moses had, about which the Prophet would learn some few years later. Unlike the boy Joseph, however, Moses saw God’s greatness first and then was confronted with the power of the adversary before being delivered from his influence. (See Moses 1.)

The difference in the order of events is significant. Moses was already far into maturity and had much knowledge and influence prior to this event. By displaying His magnificent power to Moses before he faced the adversary, the Lord helped Moses put his life into perspective. After experiencing God’s glory, Moses said, “Now, for this cause I know that man is nothing, which thing I never had supposed” (Moses 1:10). This incident enabled Moses to withstand the temptations of the adversary that followed.

Joseph Smith, on the other hand, was an inexperienced young man, who in his lifetime would repeatedly face adversarial power and the overwhelming problems it brings. By facing the adversary first, then being saved from his assault by the appearance of the Father and the Son, Joseph learned this indelible lesson: as great as the power of evil might be, it must always withdraw with the appearance of righteousness.

This lesson was critical in Joseph’s apostolic education. He needed this knowledge not only because of the personal trials that lay ahead of him but also because of the overwhelming opposition he would face in founding and directing the Church.

The boy Joseph went into the grove seeking wisdom, and wisdom he received. His apostolic instruction had begun. Among the great apostolic lessons of this First Vision were both the physical nature of the Savior and Heavenly Father and the initial and fundamental lessons relating to Their power—each a pillar of apostolic testimony.

The Book of Mormon

Joseph Smith’s early apostolic instruction continued with his translation of the Book of Mormon. The Book of Mormon gave Joseph access to “the fulness of the everlasting Gospel” (Joseph Smith—History 1:34), principles that were necessary to understand even prior to the organization of the Church. The Prophet was introduced to numerous “plain and most precious” (1 Nephi 13:26) prophetic and apostolic testimonies regarding the Savior, all of which served as models for him.

Indeed, the Book of Mormon prophets employ over 100 titles in their teachings of Christ, each of which helped Joseph understand the Savior’s divine role.1 By virtue of these teachings, Joseph Smith became intimately acquainted with ancient prophets, giving him insight into the divine purpose of his responsibilities.

The Book of Mormon illuminates the universality of Christ’s Atonement. The Savior’s holy sacrifice is not confined to the borders of the Holy Land of His day or even restricted to the apostolic world of the original Twelve. The Atonement encompasses all of God’s creations—past, present, and future. What an impression Jacob’s teaching of the “infinite atonement” (2 Nephi 9:7) must have made on the mind of young Joseph, especially in contrast to Christian teachings at the time.

The Book of Mormon also introduces the universality of the Resurrection and other doctrines relating to it. Discourses on this doctrine by Lehi, Jacob, King Benjamin, Abinadi, Alma, Amulek, Samuel the Lamanite, and Moroni are all rich sources of instruction.

During the translation of the Book of Mormon, the Prophet received additional valuable personal instruction concerning the redemptive and saving power of Christ. In 1828 Martin Harris persuaded Joseph to lend him the first 116 pages of the Book of Mormon manuscript. When Martin Harris lost those pages, the Prophet felt an enormous despair.2 His mother, Lucy Mack Smith, recorded that Joseph exclaimed: “Oh, my God! … All is lost! all is lost! What shall I do? I have sinned—it is I who tempted the wrath of God. … How shall I appear before the Lord? Of what rebuke am I not worthy from the angel of the Most High?”3

For well over a month the Lord left Joseph in this terrible condition of remorse.4 Then came relief and the apostolic lesson. The Lord told Joseph:

“The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught. …

“For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him” (D&C 3:1, 4).

These words carefully describe what Joseph Smith had been experiencing. He had learned the exacting nature of the apostolic call and to whom the Apostle, at all cost, owes his loyalty. “Although men set at naught the counsels of God, and despise his words,” Joseph was told, “yet you should have been faithful” (D&C 3:7–8). Joseph Smith had lost access to the plates for a season and had been taught an invaluable lesson. Subsequently, the plates were returned, and his position as translator restored.

How critical were the lessons provided by the translation of the Book of Mormon as Joseph Smith grew in his apostolic calling! The Book of Mormon is the “keystone of our religion”5 because it contains so many prophetic testimonies of Christ and stands as a tangible witness of the Restoration.

Continuing Revelation and Scripture

After finishing the translation of the Book of Mormon in 1829 and organizing the Church in 1830, Joseph Smith had the opportunity to receive continuing apostolic education through the process of translating other scripture. This included three years of translating the Bible and, beginning in 1835, translating the book of Abraham. Joseph Smith’s translation of the Bible expanded his understanding of the role of Old Testament prophets and New Testament Apostles. It also resulted in additional revelation, namely the book of Moses.

The book of Moses provided the Prophet with important knowledge about the Savior’s ministry, including His role in the Creation. “The Lord spake unto Moses, saying: … I am the Beginning and the End, the Almighty God; by mine Only Begotten I created these things” (Moses 2:1). Further, He said, “And worlds without number have I created; … and by the Son I created them, which is mine Only Begotten” (Moses 1:33).

The book of Moses clarified Christ’s relationship to the Father in the premortal existence and reinforced the Prophet’s understanding of the ascendant power of righteousness. One of the most beautiful of all the apostolic lessons that came to Joseph Smith in this revelation was the confirmation of God’s love. It was so different from the harsh, unforgiving, and judgmental personage so many believed God to be; the book of Moses reveals a God of infinite compassion. Enoch saw that the “God of heaven … wept” (Moses 7:28) over those who would not receive Him. Wishing to know how it was possible, Enoch was given an answer that has a familiar biblical feel to it: “I [have] given commandment, that they should love one another, and that they should choose me, their Father. … Wherefore should not the heavens weep, seeing these shall suffer?” (Moses 7:33, 37; see also Deuteronomy 6:5; Leviticus 19:18; Matthew 22:37–39).

Through the translation of the book of Moses, the Prophet also became more acquainted with the redeeming and saving power of the Savior. As the Lord said, this earth was created “by the word of my power” (Moses 1:32) for the purpose of bringing “to pass the immortality and eternal life of man” (Moses 1:39). Many long years before the Savior taught Thomas and the Twelve that “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6), He revealed to Moses that “this is the plan of salvation unto all men, through the blood of mine Only Begotten, who shall come in the meridian of time” (Moses 6:62).

The First Vision in the grove, the translation of the Book of Mormon, the revision of the Bible, the revelation of the book of Moses, and the translation of the book of Abraham laid the basic foundation of the Church, largely through the rapidly expanding knowledge and testimony of the Prophet Joseph Smith relating to Jesus Christ.

Revelations given to him and compiled in the Doctrine and Covenants contain a wealth of knowledge concerning the Savior. One could research the numerous topics and cross-references of the Topical Guide and Guide to the Scriptures referring to Jesus Christ and still not understand the breadth of information on the Savior that the Prophet Joseph Smith brought to the world. I am grateful to know that Jesus was “in the beginning with the Father” (D&C 93:21). I am grateful to know that He “suffered these things for [me], that [I] might not suffer if [I] would repent” (D&C 19:16).

My Testimony of What the Prophet Revealed

I am grateful for yet one other thing about the Savior’s ministry that stirs my soul deeply. From studying the promises of Malachi, Moroni’s initial visit with Joseph, the Savior’s words to the Nephites, and the visit of Elijah in the Kirtland Temple, I learn that God loves His children and has provided a way for each to return to Him. I know of no doctrine more just, no teaching that gives more hope than that of redemption of the dead. I am so grateful for the revelations that teach me that the Savior’s Atonement reaches to those who have lived, loved, served, and hoped for a better day yet never heard of Jesus or had the opportunity to embrace His gospel. This knowledge alone would be sufficient to convert me to the gospel if I knew nothing else at all. Here, at least for me, is the ultimate testimony of Jesus Christ and His atoning sacrifice.

What, then, can be said of the incomparable saving power of Christ? That which Joseph Smith learned in the Sacred Grove about the power of righteousness overcoming evil foreshadows the final scene. So reveals the Lord:

“I, having accomplished and finished the will of him whose I am, even the Father, concerning me—having done this that I might subdue all things unto myself—

“Retaining all power, even to the destroying of Satan and his works at the end of the world, and the last great day of judgment” (D&C 19:2–3).

Our own testimonies of the Savior are framed by the testimony and teachings of the Prophet Joseph Smith. Is it any wonder then that the Prophet taught that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”6

Joseph Smith’s apostolic testimony of the divine reality and the Resurrection of Jesus Christ, as well as his knowledge of the redemptive and saving power of the Savior, can best be seen by the Prophet’s own beautiful, powerful, and succinct witness:

“And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—

“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).

Notes

1. See Book of Mormon Reference Companion, ed. Dennis L. Largey (2003), 457–58.

2. See Lucy Mack Smith, History of Joseph Smith, ed. Preston Nibley (1958), 128–29.

3. History of Joseph Smith, 128, 129.

4. The 116 pages were lost in June 1828. In July Joseph Smith received what is now section 3 of the Doctrine and Covenants. In September the plates were returned to the Prophet. See the historical introductions to D&C 3; 10.

5. History of the Church, 4:461.

6. History of the Church, 3:30.

I see. How do you feel about the constant daily attacks upon the LDS faith on this board? Those ok?

Oh shut UP!

The LDS Organization® prints Hundreds of Thousands of THIS yearly!

http://scriptures.lds.org/en/js_h/1/17#17

17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!
18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join.
19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”
20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, “Never mind, all is well—I am well enough off.” I then said to my mother,
“I have learned for myself that Presbyterianism is not true.”

The LDS headquarters; in the heart of a modern US city, visited by THOUSANDS daily, has this placed in prominent view:

...which reiterates the charge that "they were all wrong; they teach for doctrines the commandments of men".

...our joint, sincere belief in Jesus of Nazareth, born in Bethlehem and Savior of all mankind, the only path and gate through which any of us may return to our Father in Heaven.

You're a MORMON?

"He (Joseph Smith) is the man through whom God has spoken... yet I would not like to call him a savior, though in a certain capacity he was a god to us, and is to the nations of the earth, and will continue to be."

- Brigham Young, Journal of Discourses 8:321

"You call us fools; but the day will be, gentlemen and ladies, whether you belong to this Church or not, when you will prize brother Joseph Smith as the Prophet of the Living God, and look upon him as a god..."

- Herber C. Kimball, Journal of Discourses 5:88

"If we get our salvation, we shall have to pass by him [Joseph Smith]; if we enter our glory, it will be through the authority he has received. We cannot get around him [Joseph Smith]"

- (as quoted in 1988 Melchizedek Priesthood Study Guide, p. 142)

There is "no salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth...no man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the kingdom of God"

- Joseph Fielding Smith, Doctrines of Salvation, vol. 1, p.190

"I tell you, Joseph holds the keys, and none of us can get into the celestial kingdom without passing by him. We have not got rid of him, but he stands there as the sentinel, holding the keys of the kingdom of God; and there are many of them beside him. I tell you, if we get past those who have mingled with us, and know us best, and have a right to know us best, probably we can pass all other sentinels as far as it is necessary, or as far as we may desire. But I tell you, the pinch will be with those that have mingled with us, stood next to us, weighed our spirits, tried us, and proven us: there will be a pinch, in my view, to get past them. The others, perhaps, will say, If brother Joseph is satisfied with you, you may pass. If it is all right with him, it is all right with me. Then if Joseph shall say to a man, or if brother Brigham say to a man, I forgive you your sins, "Whosoever sins ye remit they are remitted unto them;" if you who have suffered and felt the weight of transgression—if you have generosity enough to forgive the sinner, I will forgive him: you cannot have more generosity than I have. I have given you power to forgive sins, and when the Lord gives a gift, he does not take it back again."

- Orson Hyde, Journal of Discourses, Vol. 6, p.154-155

"It is because the Lord called Joseph Smith that salvation is again available to mortal men.... If it had not been for Joseph Smith and the restoration, there would be no salvation,"

- Bruce McConkie, Mormon Doctrine, p. 396, 670

They succeeded in killing Joseph, but he had finished his work.

He was a servant of God, and gave us the Book of Mormon.

He said the Bible was right in the main, but, through the translators and others, many precious portions were suppressed, and several other portions were wrongly translated; and now his testimony is in force, for he has sealed it with his blood.

As I have frequently told them, no man in this dispensation will enter the courts of heaven, without the approbation of the Prophet Joseph Smith, Jun.

Who has made this so?

Have I?

Have this people?

Have the world?

No; but the Lord Jehovah has decreed it.

If I ever pass into the heavenly courts, it will be by the consent of the Prophet Joseph.

If you ever pass through the gates into the Holy City, you will do so upon his certificate that you are worthy to pass.

Can you pass without his inspection?

No; neither can any person in this dispensation, which is the dispensation of the fulness of times.

In this generation, and in all the generations that are to come, everyone will have to undergo the scrutiny of this Prophet.

They say that they killed Joseph, and they will yet come with their hats under their arms and bend to him; but what good will it do them, unless they repent?

They can come in a certain way and find favor, but will they?

Brigham Young,

--JOURNAL OF DISCOURSES, vol. 8, p. 224

Dear Reader: what does it sound like to YOU?

Jesus IMHO wanted us to live with those 2 greatest commandments with one another..

But WAIT! There's MORE!

Acts 13:12
When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.

Acts 17:18-19
18. A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.
19. Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?

Acts 18:11
So Paul stayed for a year and a half, teaching them the word of God.

Romans 15:4
For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.

Romans 16:17
I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

1 Corinthians 4:17
For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

1 Corinthians 11:2
2. I praise you for remembering me in everything and for holding to the teachings, just as I passed them on to you.

Ephesians 4:14-15
14. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.
15. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.

2 Thessalonians 2:15
So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter.

2 Thessalonians 3:6
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.

1 Timothy 1:3-4
3. As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer
4. nor to devote themselves to myths and endless genealogies. These promote controversies rather than God's work--which is by faith.

1 Timothy 1:7
They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

1 Timothy 2:7
And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.

1 Timothy 4:1-2
1. The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.
2. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.

1 Timothy 4:6
If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed.

1 Timothy 4:11
Command and teach these things.

1 Timothy 6:3-5
3. If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching,
4. he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
5. and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

2 Timothy 1:13
What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.

2 Timothy 2:15-17
15. Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
16. Avoid godless chatter, because those who indulge in it will become more and more ungodly.
17. Their teaching will spread like gangrene.

2 Timothy 3:16-17
16. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
17. so that the man of God may be thoroughly equipped for every good work.

2 Timothy 4:3-4
3. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
4. They will turn their ears away from the truth and turn aside to myths.

Titus 1:11
They must be silenced, because they are ruining whole households by teaching things they ought not to teach--and that for the sake of dishonest gain.

Titus 2:1
You must teach what is in accord with sound doctrine.

Titus 2:15
These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Hebrews 13:9
Do not be carried away by all kinds of strange teachings.

2 Peter 2:1-3
1. But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them--bringing swift destruction on themselves.
2. Many will follow their shameful ways and will bring the way of truth into disrepute.
3. In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

2 John 1:10
If anyone comes to you and does not bring this teaching, do not take him into your house or welcome him.

Hey Colo which version of the Bible is the perfect one? Which translation? Which denomination?

I'll consider addressing that when you answer this question:

Which Book of Mormon do you & Lds missionaries & other Mormons ask people to pray about? (The 1830 version? Or the one that's been edited, cleaned up, and thousands of changes have been made to this supposedly "pure" translation from a supposed pure "seer" and "revelator").

If Smith was truly translating these from "gold plates" by the power of God or the Holy Spirit, well, since when does God need an editor to...
...Clean up mistakes about which king the text is talking about?
...Or why does "the Son of" need to be added in 1 Nephi a couple of times?
...Or why does "white and delightsome" need editing to become "pure and delightsome?"

[And if you contend most of those changes were simply grammar and the like, I will tell you that since you & a whole host of Mormons ask people to pray about the Book of Mormon, if you were asking people to pray about the 1830 version -- and people read it -- they would see where you've got this country bumpkin of a person (Smith) in numerous chunks bumping up vs. the majestic language & grammar of the KJV -- and they'd realize Smith doesn't measure up...but lo & behold, Smith had to come in & start editing the thing AFTER it had been published...and the LDS church can't leave the document alone without putting more changes into it!!!]

Well, said. How can people believe? Well, some grow up in it, and are brainwashed - literally told the same mantras over and over again - since childhood.

Some (like me are converts). Nominal Christians who don’t know their Bible very well and have never had a relationship with Jesus Christ and are looking for a nice conservative (RELIGION).

Mormonism has several ‘draws’ to the worldly. It claims to be the only ‘true’ church (One stop shopping), claims to have the answers for every question (claiming that other churches don’t ask or answer them which isn’t true), tugs at the heart strings (eternal marriage, families are forever).

For me, part of the draw was the ‘families are forever’. My parents divorced when I was four and I spent most of my time with my grandparents while my mother was out fighting communism in Eastern Europe. The idea that a family could stay together always was appealing.

Thirdly, the LDS missionaries (and often members) use deceptive methods in order to gain converts. They only tell potential converts PART of the story (like they leave out the BoM being translated with Smith’s face in a hat) under the guise of ‘milk before meat’. Once you are in, you start to get the ‘meat’ doctrines, then more once you go to the Temple for their secret initiatory rituals.

Finally, the LDS are masters at getting you to rely on your feelings rather than your mind for ‘truth’ and ‘knowledge’. The mormon ‘testimony’ is all about how they ‘know’ (through warm fuzzy feelings they claim are messages from God) that ‘the Church’ is ‘true’, that Smith was a prophet, etc.

The focus on feelings over thought as a measure of truth leaves many LDS flat out ignoring basic facts and the Bible.

As with all christians, our faith in the Lord Jesus Christ and Him crucified and resurrected, and His atonement for our sins, which is a free gift if we will accept it...is the key and principle issue which over-rides all others.

- - - - - -
HOGWASH! How about telling the REST of the story.

That ‘grace’ is after all you can do, and mostly applies to the resurrection not salvation (exaltation to the LDS), and that ‘accepting’ means becoming LDS and participating in all the required works and ordinances. Also, you forgot to mention that the ‘atonement’ (the shedding of blood for sins) took place in the GARDEN not on the CROSS in LDS theology.

It sound’s so ‘Christian’ when you say it but the LDS use the same terms but with different meanings. Mormons ARE NOT CHRISTIAN and for most of the past 150+ years they haven’t wanted to be.

Now if you want to challenge me on this, I can and will provide quotes and sources for the above teachings I have clarified and the LDS view on ‘Christians’.

I am sick and tired of the LDS spitting doctrinally on my Lord and Savior and on Christians and spinning and REDEFINING CHRISTIAN TERMS THAT HAVE BEEN USED FOR 2000 years, then turning around and wanting to claim they are Christians too, when by their prophets own admission they worship a different Christ than we do and believe (and teach) that they (the LDS) are the only REAL Christian and the rest of us are apostates, then they pull this malarkey and claim they are Christians too. It is disingenuous at best and deceitful at worst.

believing in Smith and his stories isn’t a matter of faith, it is something that can be looked at objectively and weighed to see if it is likely true or not. God never tells us to leave our brains at the door, rather He wants us to USE our brains. And when looked at objectively, Mormonism doesn’t stand at all, warm fuzzy feelings included. A faith that cannot withstand intellectual and factual scrutiny (and Mormonism cannot) is a faith that is not worth having.

So, Jeff, do you KNOW you are going get to the Celestial Kingdom and godhood? do you KNOW that you have ‘done all you can do’? Do you KNOW that when you die you will return to God the Father for Eternity? Are you ‘perfect’ as your prophet Kimball taught that you need to be?

Because I do and I am perfect (made perfect through the blood of Christ) so do other Christians. Mormons can’t say the same if they are honest with themselves.

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