Why Context is Important – the Lesson of Caesarea Philippi

A number of people have recently asked me – directly and indirectly – why context is important in studying scripture. Or to be more accurate, why the original Hebrew context is important. In Rabbinic fashion (how appropriately), I would like to answer this question in the form of a story. One that many Christian readers will be familiar, yet unfamiliar, with. It begins like this:

For the casual reader with no geographical context, this sounds no different than “Jesus took the disciples down the road to the neighoboring village”. However, having just come from Bethsaida, this means that Jesus decided to take his disciples on a 32+ mile round trip to Caesarea Philippi, the only recorded trip Jesus took to that region or anywhere remotely like it.

Caesarea Philippi, the modern day reserve of Banias in the Golan Heights region of Israel, was established by Ptolemaic Greeks as a hellenistic city, where the worship of the god Pan was centered. By the early first century, Caesarea Philippi (named in 2 AD by Herod Philip in honor of Caesar Augustus) was reviled by orthodox rabbis, and it was taught that no good Jew would ever visit there.

This city, which sits at the foot of Mount Hermon, butts up against a large cliff, referred to as the ‘Rock of the Gods’, in reference to the many shrines built against it. Shrines to Caesar, Pan and another god (possibly the fertility goddess Nemesis) were all built up against this cliff. In the center of the Rock of the Gods is a huge cave, from which a stream flowed (after 19th century earthquakes, the stream began flowing out from the rock beneath the mouth of the cave). This cave was called the “Gates of Hades”, because it was believed that Baal would enter and leave the underworld through places where water came out of it.

In first century Israel, Caesarea Philippi would be an equivalent of Las Vegas – Sin City – but much worse than the modern city in the American West. In the open-air Pan Shrine, next to the cave mouth, there was a large niche, in which a statue of Pan (a half-goat, half-human creature) stood, with a large erect phallus, worshipped for its fertility properties. Surrounding him in the wall were many smaller niches, in which were statues of his attending nymphs. On the shrine in front of these niches, worshippers of Pan would congregate and partake in bizarre sexual rites, including copulation with goats – worshipped for their relationship to Pan.

And so, one day, Jesus took his twelve disciples, most likely all of whom were in their teens or early twenties (but that’s a story for a different day), and said “we’re going to Caesarea Philippi” (if he even told them where they were going).

Now, we don’t know for sure where they were standing in the Caesarea Philippi region, but Jesus’ next statement gives us an idea that they may have been standing within sight of the Rock of the Gods.

Jesus continues his short lesson, ‘calling’ (the greek literally meaning shouting at the top of his voice) to the crowd and his disciples.

This begs a few questions: What crowd did He call to him? Could it have been the Pan worshippers? Any crowd from this region would NOT have been religiously Jewish. Was the last statement aimed at his disciples, who might have been embarrassed at the spectacle Jesus was creating?

The Catholic tradition has taken Jesus’ pronouncement in Matther 16:18 to mean that Jesus was declaring that the church was to be built on the authority of Peter and the other disciples. It is true that they led the early church, so this would be a possible interpretation.

The Protestant tradition has taken Jesus declaration here to say that His church was to be built upon the confession recognizing Him as the Messiah and the Son of the living God. This is a valid interpretation, as well, and is a practice supported by other scriptures.

Ray VanderLaan and other Hebrew contextual scholars suggest a third interpretation which may be just as – if not more – powerful as the others, based on the context. Why would Jesus choose this place, the filthiest (morally) place within walking distance of his earthly region of ministry?

Might it be possible that he took his talmidim to the most degenerate place possible to say to them “THIS is where I want you to build my church. I want you to go out into the repugnantly degenerate places, where God is not even known. I want you to go out to places that make Caesarea Philippi look tame, and THAT is where I want you to build my church.” Because that is exactly what they did. They went to places in Asia Minor and the ends of the earth, where “gods” were worshipped in unspeakably awful manners and where Christians would be persecuted in horrific manner, and they gave their lives doing EXACTLY what they were told to do by their Rabbi.

I don’t know about you, but when I hear the story of Caesarea Philippi and understand it in its context, it comes to life in ways it never had before.

But many very prominent Catholic leaders and schaolars have declared:

As regards the oft-quoted Mt. 16:18, note the bishops promise in the profession of faith of Vatican 1,

Likewise I accept Sacred Scripture according to that sense which Holy mother Church held and holds, since it is her right to judge of the true sense and interpretation of the holy scriptures; nor will I ever receive and interpret them except according to the unanimous consent of the fathers. — http://mb-soft.com/believe/txs/firstvc.htm
Yet as the Dominican cardinal and Catholic theologian Yves Congar O.P. states,
Unanimous patristic consent as a reliable locus theologicus is classical in Catholic theology; it has often been declared such by the magisterium and its value in scriptural interpretation has been especially stressed. Application of the principle is difficult, at least at a certain level. In regard to individual texts of Scripture total patristic consensus is rare...One example: the interpretation of Peter’s confession in Matthew 16:16-18. Except at Rome, this passage was not applied by the Fathers to the papal primacy; they worked out an exegesis at the level of their own ecclesiological thought, more anthropological and spiritual than juridical. — Yves M.-J. Congar, O.P., p. 71
And Catholic archbishop Peter Richard Kenrick (1806-1896), while yet seeking to support Peter as the rock, stated that,
“If we are bound to follow the majority of the fathers in this thing, then we are bound to hold for certain that by the rock should be understood the faith professed by Peter, not Peter professing the faith.” — Speech of archbishop Kenkick, p. 109; An inside view of the vatican council, edited by Leonard Woolsey Bacon.
Your own CCC allows the interpretation that, “On the rock of this faith confessed by St Peter, Christ build his Church,” (pt. 1, sec. 2, cp. 2, para. 424), for some of the ancients (for what their opinion is worth) provided for this or other interpretations.
• Ambrosiaster [who elsewhere upholds Peter as being the chief apostle to whom the Lord had entrusted the care of the Church, but not superior to Paul as an apostle except in time], Eph. 2:20:
Wherefore the Lord says to Peter: 'Upon this rock I shall build my Church,' that is, upon this confession of the catholic faith I shall establish the faithful in life. — Ambrosiaster, Commentaries on Galatians—Philemon, Eph. 2:20; Gerald L. Bray, p. 42
• Augustine, sermon:
"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. — John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327
Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.
• Augustine, sermon:
For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. — Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)
• Augustine, sermon:
And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. — John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289
• Augustine, sermon:
Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95
• Augustine, sermon:
...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193
• Augustine, Psalm LXI:
Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. — Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)
• Augustine, in “Retractions,”
In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. — The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.
• Basil of Seleucia, Oratio 25:
'You are Christ, Son of the living God.'...Now Christ called this confession a rock, and he named the one who confessed it 'Peter,' perceiving the appellation which was suitable to the author of this confession. For this is the solemn rock of religion, this the basis of salvation, this the wall of faith and the foundation of truth: 'For no other foundation can anyone lay than that which is laid, which is Christ Jesus.' To whom be glory and power forever. — Oratio XXV.4, M.P.G., Vol. 85, Col. 296-297.
• Bede, Matthaei Evangelium Expositio, 3:
You are Peter and on this rock from which you have taken your name, that is, on myself, I will build my Church, upon that perfection of faith which you confessed I will build my Church by whose society of confession should anyone deviate although in himself he seems to do great things he does not belong to the building of my Church...Metaphorically it is said to him on this rock, that is, the Saviour which you confessed, the Church is to be built, who granted participation to the faithful confessor of his name. — 80Homily 23, M.P.L., Vol. 94, Col. 260. Cited by Karlfried Froehlich, Formen, Footnote #204, p. 156 [unable to verify by me].
• Cassiodorus, Psalm 45.5:
'It will not be moved' is said about the Church to which alone that promise has been given: 'You are Peter and upon this rock I shall build my Church and the gates of Hell shall not prevail against it.' For the Church cannot be moved because it is known to have been founded on that most solid rock, namely, Christ the Lord. — Expositions in the Psalms, Volume 1; Volume 51, Psalm 45.5, p. 455
• Chrysostom (John) [who affirmed Peter was a rock, but here not the rock in Mt. 16:18]:
Therefore He added this, 'And I say unto thee, Thou art Peter, and upon this rock I will build my Church; that is, on the faith of his confession. — Chrysostom, Homilies on the Gospel of Saint Matthew, Homily LIIl; Philip Schaff, Nicene and Post-Nicene Fathers (http://www.ccel.org/ccel/schaff/npnf110.iii.LII.html)
• Cyril of Alexandria:
When [Peter] wisely and blamelessly confessed his faith to Jesus saying, 'You are Christ, Son of the living God,' Jesus said to divine Peter: 'You are Peter and upon this rock I will build my Church.' Now by the word 'rock', Jesus indicated, I think, the immoveable faith of the disciple.”. — Cyril Commentary on Isaiah 4.2.
• Origen, Commentary on the Gospel of Matthew (Book XII):
“For a rock is every disciple of Christ of whom those drank who drank of the spiritual rock which followed them, 1 Corinthians 10:4 and upon every such rock is built every word of the church, and the polity in accordance with it; for in each of the perfect, who have the combination of words and deeds and thoughts which fill up the blessedness, is the church built by God.'
“For all bear the surname ‘rock’ who are the imitators of Christ, that is, of the spiritual rock which followed those who are being saved, that they may drink from it the spiritual draught. But these bear the surname of rock just as Christ does. But also as members of Christ deriving their surname from Him they are called Christians, and from the rock, Peters.” — Commentary on the Gospel of Matthew (Book XII), sect. 10,11 ( http://www.newadvent.org/fathers/101612.htm)
• Hilary of Potier, On the Trinity (Book II): Thus our one immovable foundation, our one blissful rock of faith, is the confession from Peter's mouth, Thou art the Son of the living God. On it we can base an answer to every objection with which perverted ingenuity or embittered treachery may assail the truth."-- (Hilary of Potier, On the Trinity (Book II), para 23; Philip Schaff, editor, The Nicene & Post Nicene Fathers Series 2, Vol 9.

If Jesus was making a play on Peter’s name, then he was giving Peter the lead in propagating his Church, which is the Catholic point of view, and not referring to some nearby cliff.

Your IF-THEN statement is not logical.

#13

Logical fallacies hide the truth, so pointing them out is very useful.

1. Ad Hominem - Attacking the individual instead of the argument.
Example: You are so stupid your argument couldn't possibly be true.
Example: I figured that you couldn't possibly get it right, so I ignored your comment.

2. Appeal to Force - Telling the hearer that something bad will happen to him if he does not accept the argument.
Example: If you don't want to get beaten up, you will agree with what I say.
Example: Convert or die.

3. Appeal to Pity - Urging the hearer to accept the argument based upon an appeal to emotions, sympathy, etc.
Example: You owe me big time because I really stuck my neck out for you.
Example: Oh come on, I've been sick. That's why I missed the deadline.

4. Appeal to the Popular - Urging the hearer to accept a position because a majority of people hold to it.
Example: The majority of people like soda. Therefore, soda is good.
Example: Everyone else is doing it. Why shouldn't you?

5. Appeal to Tradition - Trying to get someone to accept something because it has been done or believed for a long time.
Example: This is the way we've always done it. Therefore, it is the right way.
Example: The Catholic church's tradition demonstrates that this doctrine is true.

6. Begging the Question - Assuming the thing to be true that you are trying to prove. It is circular.
Example: God exists because the Bible says so. The Bible is inspired. Therefore, we know that God exists.
Example: I am a good worker because Frank says so. How can we trust Frank? Simple: I will vouch for him.

7. Cause and Effect - Assuming that the effect is related to a cause because the events occur together.
Example: When the rooster crows, the sun rises. Therefore, the rooster causes the sun to rise.
Example: When the fuel light goes on in my car, I soon run out of gas. Therefore, the fuel light causes my car to run out of gas.

8. Circular Argument - See Begging the Question
Fallacy of Division - Assuming that what is true of the whole is true for the parts.
Example: That car is blue. Therefore, its engine is blue.
Example: Your family is weird. That means that you are weird too.

9. Fallacy of Equivocation - Using the same term in an argument in different places but the word has different meanings.
Example: A bird in the hand is worth two in the bush. Therefore, a bird is worth more than President Bush.
Example: Evolution states that one species can change into another. We see that cars have evolved into different styles. Therefore, since evolution is a fact in cars, it is true in species.

10. False Dilemma - Giving two choices when in actuality there could be more choices possible.
Example: You either did knock the glass over or you did not. Which is it? (Someone else could have knocked the glass over)
Example: Do you still beat your wife?

11. Genetic Fallacy - Attempting to endorse or disqualify a claim because of the origin or irrelevant history of the claim.
Example: The Nazi regime developed the Volkswagen Beetle. Therefore, you should not buy a VW Beetle because of who started it.
Example: Frank just got out of jail last year; since it was his idea to start the hardware store, I can't trust him.

12. Guilt by Association - Rejecting an argument or claim because the person proposing it likes someone whom is disliked by another.
Example: Hitler liked dogs. Therefore dogs are bad.
Example: Your friend is a thief. Therefore, I cannot trust you.

13. Non Sequitur - Comments or information that do not logically follow from a premise or the conclusion.
Example: We know why it rained today: because I washed my car.
Example: I don't care what you say. We don't need any more bookshelves. As long as the carpet is clean, we are fine.

14. Poisoning the Well - Presenting negative information about a person before he/she speaks so as to discredit the person's argument.
Example: Frank is pompous, arrogant, and thinks he knows everything. So, let's hear what Frank has to say about the subject.
Example: Don't listen to him because he is a loser.

15. Red Herring - Introducing a topic not related to the subject at hand.
Example: I know your car isn't working right. But, if you had gone to the store one day earlier, you'd not be having problems.
Example: I know I forgot to deposit the check into the bank yesterday. But, nothing I do pleases you.

16. Special Pleading (double standard) - Applying a standard to another that is different from a standard applied to oneself.
Example: You can't possibly understand menopause because you are a man.
Example: Those rules don't apply to me since I am older than you.

17. Straw Man Argument - Producing an argument about a weaker representation of the truth and attacking it.
Example: The government doesn't take care of the poor because it doesn't have a tax specifically to support the poor.
Example: We know that evolution is false because we did not evolve from monkeys.

18. Category Mistake - Attributing a property to something that could not possibly have that property. Attributing facts of one kind are attributed to another kind. Attributing to one category that which can only be properly attributed to another.

Example: Blue sleeps faster than Wednesday.
Example: Saying logic is transcendental is like saying cars would exist if matter didn't.

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