In my new book, Behold Your Mother - A Biblical and Historical Defense of the Marian Doctrines, I give eight reasons for belief in the Immaculate Conception:

2. Mary is revealed to be the fulfillment of the prophetic "Daughter of Zion" of Zech. 2:10; Zeph. 3:14-16; Isaiah 12:1-6, etc.

3. Mary is revealed to be "the beginning of the new creation" in fufillment of the prophecy of Jer. 31:22.

4. Mary is revealed to possess a "blessed state" parallel with Christ's in Luke 1:42.

5. Mary is not just called "blessed" among women, but "more blessed than all women" (including Eve) in Luke 1:42.

7. Mary is revealed to be the "New Eve" in Luke 1:37-38; John 2:4; 19:26-27; Rev. 12, and elsewhere.

8. Mary is revealed to be free from the pangs of labor in fulfillment of Isaiah 66:7-8.

Here, I will present some snippets from three of these biblical reasons for faith. But first, I must say I am sympathetic to my Protestant friends, and others, who struggle with this teaching of the Catholic Faith. Romans 3:23 says, “All have sinned and fallen short of the glory of God.” I John 1:8 adds, “If any man says he has no sin he is a liar and the truth is not in him.” These texts could not be clearer for millions of Protestants: “How could anyone believe Mary was free from all sin in light of these Scriptures? What’s more, Mary herself said, ‘My soul rejoices in God my savior’ in Luke 1:47. She clearly understood herself to be a sinner if she admits to needing a savior.”

Not a few Protestants are surprised to discover the Catholic Church actually agrees that Mary was “saved.” Indeed, Mary needed a savior! However, Mary was “saved” from sin in a most sublime manner. She was given the grace to be “saved” completely from sin so that she never committed even the slightest transgression. The problem here is Protestants tend to emphasize God’s “salvation” almost exclusively to the forgiveness of sins actually committed. However, Sacred Scripture indicates that salvation can also refer to man being protected from sinning before the fact.

Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever (Jude 24-25).

The great Franciscan theologian, Duns Scotus, explained ca. 600 years ago that falling into sin could be likened to a man approaching unaware a massive 20-feet deep ditch. If he falls into the ditch, he would need someone to lower a rope and save him. But if someone were to warn him of the danger ahead resulting in the man not falling into the ditch at all, he would have been saved from falling in the first place. Analogously, Mary was saved from sin by receiving the grace to be preserved from it. But she was still saved.

But what about “all have sinned,” and “if any man says he has no sin he is a liar and the truth is not in him?” Wouldn’t “all” and/or “any man” include Mary? On the surface, this sounds reasonable. But this way of thinking carried to its logical conclusion would list Jesus Christ in the company of sinners as well. No Christian would dare say that! Yet, no Christian can deny the plain texts of Scripture declaring Christ’s full humanity either. Thus, if one is going to take I John 1:8 in a strict, literal sense, then any man would apply to Jesus as well!

The truth is—and all Christians agree—Jesus Christ was an exception to Romans 3:23 and I John 1:8. And the Bible tells us he was in Hebrews 4:15: “Christ was tempted in all points even as we are and yet he was without sin.” The real question now is: are there any other exceptions to this rule? Yes, there are. In fact, there are millions of them.

First of all, we need to recall that both of these texts—Romans 3:23 and I John 1:8—are dealing with personal rather than original sin. Romans 5:12 will deal with original sin. And there are two exceptions to that general biblical norm as well. But for now, we will simply deal with Romans 3:23 and I John 1:8. I John 1:8 obviously refers to personal sin because in the very next verse, St. John tells us, “If we confess our sins, he is faithful and just to forgive us our sins…” We do not confess original sin; we confess personal sins.

None is righteous, no, not one; no one understands, no one seeks for God. All have turned aside, together they have gone wrong; no one does good, not even one. Their throat is an open grave. They use their tongues to deceive. The venom of asps is under their lips. Their mouth is full of curses and bitterness (Romans 3:10-14).

Original sin is not something we do; it is something we’ve inherited. Romans chapter three deals with personal sin because it speaks of sins committed by the sinner. With this in mind, consider this: Has a baby in the womb or a child of two ever committed a personal sin? No, they haven’t (see Romans 9:11)! Or, how about the mentally challenged who do not have the use of their intellects and wills? These cannot sin because in order to sin a person has to know the act he is about to perform is sinful while freely engaging his will in carrying it out. Without the proper faculties to enable them to sin, children before the age of accountability and anyone who does not have the use of his intellect and will cannot sin. Right there you have millions of exceptions to Romans 3:23 and I John 1:8.

The question remains: how do we know Mary is an exception to the norm of “all have sinned?” And more specifically, is there biblical support for this claim? Yes, there is. Indeed, there is much biblical support, but in this brief post I shall cite just three examples, among the eight, as I said before, that give us biblical support for this ancient doctrine of the Faith.

And [the angel Gabriel] came to [Mary] and said, “Hail, full of grace, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.”

Many Protestants will insist this text to be little more than a common greeting of the Archangel Gabriel to Mary. “What would this have to do with Mary being without sin?” Yet, the truth is, according to Mary herself, this was no common greeting. The text reveals Mary to have been “greatly troubled at the saying and considered in her mind what sort of greeting this might be” (Luke 1:29, emphasis added). What was it about this greeting that was so uncommon for Mary to react this way? There are at least two key reasons:

First, according to many biblical scholars as well as Pope St. John Paul II, the angel did more than simply greet Mary. The angel actually communicated a new name or title to her. In Greek, the greeting was kaire, kekaritomene, or “Hail, full of grace.” Generally speaking, when one greeted another with kaire, a name or title would almost be expected to be found in the immediate context. “Hail, king of the Jews” in John 19:3 and “Claudias Lysias, to his Excellency the governor Felix, greeting” (Acts 23:26) are two biblical examples of this. The fact that the angel replaces Mary’s name in the greeting with “full of grace” was anything but common. This would be analogous to me speaking to one of our tech guys at Catholics answers and saying, “Hello, he who fixes computers.” In our culture, I would just be considered weird. But in Hebrew culture, names, and name changes, tell us something that is permanent about the character and calling of the one named. Just recall the name changes of Abram to Abraham (changed from “father” to “father of the multitudes”) in Gen. 17:5, Saray to Sarah (“my princess” to “princess”) in Gen. 17:15, and Jacob to Israel (“supplanter” to “he who prevails with God”) in Gen. 32:28.

In each case, the names reveal something permanent about the one named. Abraham and Sarah transition from being a “father” and “princess” of one family to being “father” and “princess” or “mother” of the entire people of God (see Romans 4:1-18; Is. 51:1-2). They become Patriarch and Matriarch of God’s people forever. Jacob/Israel becomes the Patriarch whose name, “he who prevails with God,” continues forever in the Church, which is called “the Israel of God” (Gal. 6:16). The people of God will forever “prevail with God” in the image of the Patriarch Jacob who was not just named Israel, but he truly became “he who prevails with God.”

An entire tome could be written concerning the significance of God’s revelation of his name in Exodus 3:14-15 as I AM. God revealed to us volumes about his divine nature in and through the revelation of his name—God is pure being with no beginning and no end; he is all perfection, etc.

When you add to this the fact that St. Luke uses the perfect passive participle, kekaritomene, as his “name” for Mary, we get deeper insight into the meaning of Mary’s new name. This word literally means “she who has been graced” in a completed sense. This verbal adjective, “graced,” is not just describing a simple past action. Greek has the aorist tense for that. The perfect tense is used to indicate that an action has been completed in the past resulting in a present state of being. That’s Mary’s name! So what does it tell us about Mary? Well, the average Christian is not completed in grace and in a permanent sense (see Phil. 3:8-12). But according to the angel, Mary is. You and I sin, not because of grace, but because of a lack of grace, or a lack of our cooperation with grace, in our lives. This greeting of the angel is one clue into the unique character and calling of the Mother of God.

One objection to the above is rooted in Eph. 2:8-9. Here, St. Paul uses the perfect tense and passive voice when he says, “For by grace you have been saved…” Why wouldn’t we then conclude all Christians are complete in salvation for all time? There seems to be an inconsistency in usage here.

Actually, the Catholic Church understands that Christians are completed in grace when they are baptized. In context, St. Paul is speaking about the initial grace of salvation in Ephesians two. The verses leading up to Eph. 2:8-9, make this clear:

… we all lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath…even when we were dead in trespasses and sins…(by grace you have been saved)” (vss. 3-5).

But there is no indication here, as there is with Mary, that the Christian is going to stay that way. In other words, Eph. 2:8-9 does not confer a name.

In fact, because of original sin, we can guarantee that though we are certainly perfected in grace through baptism, ordinarily speaking, we will not stay that way after we are baptized; that is, if we live for very long afterward (see I John 1:8)! There may be times in the lives of Christians when they are completed or perfected in grace temporarily. For example, after going to confession or receiving the Eucharist well-disposed. We let God, of course, be the judge of this, not us, as St. Paul tells us in I Cor. 4:3-4:

I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted (Gr.—justified). It is the Lord who judges me.

But only Mary is given the name “full of grace” and in the perfect tense indicating that this permanent state of Mary was completed.

Genesis 3:15 is often referred to by biblical scholars as the Protoevangelium. It is a sort of “gospel” before “the gospel.” This little text contains in very few words God’s plan of salvation which would be both revealed and realized in the person of Jesus Christ. Yet, when one reads the text, one cannot help but note that this prophetic woman seems to have what could be termed almost a disturbing prominence and importance in God’s providential plan:

I will put enmity between you and the woman, and between your seed and her seed: he shall bruise your head, and you shall bruise his heel.

Not only do we have the Virgin Birth here implied because the text says the Messiah would be born of “the seed of the woman” (the “seed” is normally of the man), but notice “the woman” is not included as “the seed” of the devil. It seems that both the woman and her seed are in opposition to and therefore not under the dominion of the devil and “his seed,” i.e., all who have original sin and are “by nature children of wrath” as St. Paul puts it in Eph. 2:3. Here, we have in seed form (pun intended), the fact that the woman—Mary—would be without sin, especially original sin, just as her Son—the Messiah—would be. The emphasis on Mary is truly remarkable in that the future Messiah was only mentioned in relation to her. There can be little doubt that a parallel is being drawn between Jesus and Mary and their absolute opposition to the devil.

The Old Testament ark of the Covenant was a true icon of the sacred. It was a picture of the purity and holiness God fittingly demands of those objects and/or persons most closely associated with himself and the plan of salvation. Because it would contain the very presence of God symbolized by three types of the coming Messiah—the manna, the Ten Commandments, and Aaron’s staff—it had to be most pure and untouched by sinful man (see II Sam. 6:1-9; Exodus 25:10ff; Numbers 4:15; Heb. 9:4).

In the New Testament, the new and true Ark would not be an inanimate object, but a person—the Blessed Mother. How much more pure would the new and true Ark be when we consider the old ark was a mere “shadow” in relation to it (see Heb. 10:1)? This image of Mary as the Ark of the Covenant is an indicator that Mary would fittingly be free from all contagion of sin in order for her to be a worthy vessel to bear God in her womb. And most importantly, just as the Old Covenant ark was pristine from the moment it was constructed with explicit divine instructions in Exodus 25, so would Mary be most pure from the moment of her conception. God, in a sense, prepared his own dwelling place in both the Old and New Testaments.

In Behold Your Mother, there is much more that I say not only about these three above biblical reasons for the Immaculate Conception, but I give you five more reasons as well. There is only so much I can do in a brief blog post. But if you would like to dive deeper, click here.

Don’t you know Protestants don’t know how to read the bible :>)

You know, now that I think of it, I have heard that before.

Maybe you can explain it all to me. Wait... you can't read it either.

Hoss

And certainly nothing about enforcing her perpetual virginity by striking dead any man (Joseph included) who touched her.

😄 Evidently, Joseph did more than just touch Mary, as two of her sons wrote books in the New Testament, James, who they like to quote, and Jude. How does that grab Ya?

I can assure any Catholic that Christ loathes these threads that encourage the disrespect of his mother. How do I know this? Through [nocturnal] Eucharistic adoration.

I adore for an hour or two around a married Hispanic couple who stay from 11 p.m. to 3 a.m. (yes four hours; it is mind-boggling). They must be saints, but if you want to witness the good Lord at work, pick up one of these hours. You will be AMAZED at the power you will receive. And you will most likely stop commenting on these type threads as well. Jesus is the ultimate chivalrous dude; he doesn't like seeing his mother ripped to shreds. Respect him (and visit him) and he'll respect you right back. :)

I can assure any Catholic that Christ loathes these threads that encourage the disrespect of his mother.

Mothers, rule over your own married children, as if you are their Lord.
For the Mother is the head even of his wife, even as Christ has a head, his Mother, even though He Himself is her Savior.
Now as the church sublimates Christ, so also Mothers should sublimate everything regarding their sons.
Husbands, love your mothers, as Christ loved His Mother, and did everything for her,
that He might be sanctified by her, being cleansed by her washing with water and occasionally the word,
so that he might present Himself to her in splendor, without spot or wrinkle or any such thing, that she might finally accept Him as holy and without blemish.
In the same way husbands should love their mothers more then their own wives. He who loves his mother loves himself.
For no one ever hated his own mother, but nourishes and cherishes her, just as Christ does His Mother,
because we are members of Her body.
“Therefore a man shall leave his father and mother but still hold fast to his mother, and the two shall cleave their one flesh.”
This mystery is profound, and I am saying that it refers to Christ and His Mother.
However, let each one of you love his wife as himself, and let his wife see that she respects his mother.
-- Ephesians 5:22-33, NCIV
(New Catholic Idolist Version)

"Did you hurt my mama?!?!?"

What is interesting to me from a anthropological sense, is the hostility displayed over the Saviors’ Mother. JMJ.

I have none.

I DO rather SCORN the object Rome has created and claims is Jesus' mother.

God can do whatever he wants. He’s not going to be constrained by anything we say or do or read. God will have the last word. Guaranteed.

Rome can do whatever it wants. It’s not going to be constrained by anything we say or do or read. Rome will have the last word if it kills them!

Jesus is the ultimate chivalrous dude; he doesn't like seeing his mother ripped to shreds.

Poor lizzy; thinks the frigid woman ROME has portrayed as Jesus' mother is worthy of something.

Sorry Joe; not tonight either.

I've had this headache since Jesus was born...

1 Timothy 1:3-6 KJV

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling;

God can do whatever he wants.

That's a false premise that has been refuted time and again.

God cannot change, He cannot lie, He cannot deny Himself.

Al recorded in Scripture for all to see.

Nor does making that claim support the Catholic doctrines that contradict Scripture.

If it contradicts Scripture, then it's not of God because God cannot lie and cannot change and cannot deny Himself.

He’s not going to be constrained by anything we say or do or read.

And yet that is EXACTLY what Catholics claim when they quote Matthew 18 where Jesus says whatever you bind on earth is bound in heaven, that God IS constrained by the decisions of man.

The hypocrisy of Catholicism is so easily exposed.

It's no use, although I give you credit for trying. I can't help but wonder what those who believe nothing but the Bible alone think the Holy Family did during the years between the Finding in the Temple and Jesus'public ministry. He returned with them (Mary and Joseph) and was obedient unto them. He waxed strong and grew in favor with God and men.

I doubt very much that He lived in some sort of suspended animation simply because nothing He did during that time is recorded in the Bible.

Human reason would say there is more; logic, and common sense as well. Those who don't choose to believe will politely state their case, like mature Christians who are open to discussion; from these, both sides can at least learn something (I know I have) and behave as is appropriate to followers of Christ. Some will rudely try to state their case while deriding Mary (perhaps forgetting she is still the Mother of Jesus according to Scripture) and Catholicism. Some will simply make inflammatory posts which only make sense to the poster. The precedent has been set.

No matter who the reader or respondent, one day the truth will be revealed to them! I pray with all my heart that it will be a time/eternity of joy, and may we all meet together in Heaven!

God bless us all here, whatever one's belief!

"Jesus' mother is worthy of something."

God apparently thought so. She is Jesus' mother by the overshadowing of the Holy Spirit. What happened to keeping one's married lives to themselves? That is between Mary, Joseph and God. No one else.

God bless you!

I can't help but wonder what those who believe nothing but the Bible alone think the Holy Family did during the years between the Finding in the Temple and Jesus'public ministry.

And it is wonderings, like your's and countless others, that ROME takes advantage of to fill in the blank(s).

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Sorry Joe; not tonight either.

It's ALIENS; all the way down.