The Holy Trinity: Sound Doctrine or a Man-Made Tradition?

The Apostle Paul admonished young Timothy, "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;" (1 Timothy 4:1)

The Greek word that was translated into English as "depart from" is aphistemi (Strong's G868) pronounced ä-fe'-sta-me meaning ...

1) to make stand off, cause to withdraw, to remove a) to excite to revolt 2) to stand off, to stand aloof a) to go away, to depart from anyone b) to desert, withdraw from one c) to fall away, become faithless d) to shun, flee from e) to cease to vex one f) to withdraw one's self from, to fall away g) to keep one's self from, absent one's self from

Some use this portion of Scripture to accuse those of us who embrace the Apostles' One God Monotheistic Doctrine, as opposed to the Holy Trinity, as being the ones who are being described above. However, what should be determined is who said and did what ... and when did they say and do it. First off, we know the "foot print followers" of our Lord Jesus Christ had it right! If anybody has ever had it right, they had it right. And, no where do we find where they were authorized to come up with anything other than what Jesus gave them. By the way, Jesus did NOT leave them with a bunch of pages with a lot of blanks on them, which would have to be filled out a couple centuries later, either. Therefore, what they embraced and taught was "first". Any thing other than that came along later, period!

Brother Paul being as bold and blunt as he was, put it this way ... But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1:8-9)

Again, the Apostle Paul admonished Timothy, "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." 2 Timothy 4:2-4 The Greek word that was translated into English as "endure" is anecho (Strong's G430) pronounced ä-ne'-kho meaning ...

1) to hold up 2) to hold one's self erect and firm 3) to sustain, to bear, to endure

Many are taught, firmly believe and will adamantly defend a position, that the doctrine of the Holy Trinity comes straight from the pages of the Bible, itself. When, in fact, the word "Holy" is the only part that can be found in the Bible. The word "Trinity" can't be found in a single solitary Scripture in the entire King James Version of the Holy Bible. Neither did anyone in the entire King James Version of the Holy Bible ever refer to God or the Godhead with these words, "One God in three persons", as multitudes do today.

With such a widely accepted belief, and millions just going with the flow, the crowd has to be right, right? Well, let's see what Jesus had to say in Matthew 7:13-14 ... "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."

Folks, it's time for a "gut level" reality check. According to the greatest Teacher ever to walk upon Planet Earth, when it comes to spiritual matters ... THE CROWD IS WRONG!

Not one single solitary person in the entire Bible ever used the following terms ...

"One God in three persons", "God the Son", "God the Holy Ghost (or Holy Spirit) "The Holy Trinity"

So, how and when did the doctrine of the Holy Trinity come into existence? And, why is it so widely accepted, today? Those two questions are certainly valid ones, and deserve serious examination and consideration.

Encyclopedia International, 1975 Edition, Vol.18, p.226 - The doctrine of the "Trinity" did not form part of the apostles' preaching, as this is reported in the New Testament.

New Catholic Encyclopedia, 1967 Edition, Vol.13, p.1021 - The first use of the Latin word "trinitas" (trinity) with reference to God, is found in Tertullian's writings (about 213 A.D.) He was the first to use the term "persons" (plural) in a Trinitarian context.

Encyclopedia Americana, 1957 Edition, Vol.27, p.69 - The word "Trinity" is not in Scripture. The term "persons" (plural) is not applied in Scripture to the Trinity.

World Book Encyclopedia, 1975 Edition, Vol. T, p.363 - Belief in Father, Son and Holy Ghost was first defined by the earliest general council of churches. This was the First Council of Nicaea in 325 A.D.

New International Encyclopedia, Vol.22, p.476 - The Catholic faith is this: We worship one God in Trinity, but there is one Person of the Father, another of the Son and another of the Holy Ghost. The Glory equal - the Majesty co-eternal. The doctrine is not found in its fully developed form in the Scriptures. Modern theology does not seek to find it in the Old Testament. At the time of the Reformation the Protestant Church took aver the doctrine of the Trinity without serious examination.

Life Magazine, October 30, 1950, Vol.29, No.18, p.51 - The Catholics made this statement concerning their doctrine of the Trinity, to defend the dogma of the assumption of Mary, in an article written by Graham Greene: "Our opponents sometimes claim that no belief should be held dogmatically which is not explicitly stated in Scripture... But the PROTESTANT CHURCHES have themselves accepted such dogmas as THE TRINITY, for which there is NO SUCH PRECISE AUTHORITY in the Gospels"

Many use the human reasoning and logic that the non-Biblical words "trinity", "triune" or "persons" (pertaining to God and/or the Godhead) should be accepted just as the word "rapture" is .... or even the word "sandwich" (for that matter). And, even though "sandwich" is not a Biblical word, I know they're real 'cause I ate one yesterday. So, my point ... or my question ... is, what Biblical words could be used in the place of the words "trinity", "triune" OR "persons" pertaining to God and/or the Godhead? I wouldn't have any trouble at all finding Biblical words to use in the place of "sandwich", "rapture" and "Bible". They are: "bread" and "meat", "caught up" "Word of God" and "book".

Now, if those who embrace the man-made theory of the Trinity can find any words that will do for "truine", "persons" or "trinity" what the words "bread" and "meat", "caught up" "Word of God" and "book" will do for "sandwich" and "rapture", I would love to see them. Unless or until they can, I suggest that they stop adding to or taking from (depending on how you look at it) the Word of God by embracing, as dogmatically held doctrine, theories which aren't specifically mentioned in the Bible ... and without any Biblical words which could serve as a substitute for such.

While the Bible does NOT authorize a belief in three "persons" who jointly form One God. However, the Bible does accurately describes God as the Father in Creation, the Son in Redemption and the Holy Spirit living in the hearts of believers throughout the New Testament Church Age. But, that is three "forms" of God ... three "manifestations" of God ... three "titles" of God ... three "offices/positions" which God holds and ... three "roles" in which God functions ... BUT NOT THREE PERSONS. NOWHERE can it be found in the Bible which says that is that there is one God "in three persons". That's an "add on" that people would do well to just leave off.

I can very accurately be described as a father, son and husband ... or a teacher, student and minister. While I function in more than one capacity and occupy more than one office, and wear a number of different hats, I am still just ONE person. As a matter of fact, I can be in the same room with, and in the presence of, my mother, my wife and my daughters, and I can speak, act and function as a father, son and husband without anybody getting confused as to how many persons I am or who is talking.

English was my worst subject in school, but I do remember a few things. For illustration purposes only, it is not proper to link the singular pronoun "He", which refers to one "person", to verbs like: "see", "hear" and "warn" ... which would look like this ... "He see", "He hear" and "He warn". When using the singular pronoun "He", it is necessary to use the verbs "sees", "hears" and "warns" ... "He SEES", "He HEARS" and "He WARNS". In order to use the verbs "see", "hear" and "warn", you must use a noun or pronoun which is "plural" and identifies "more" than one person like, "People" ... "People see", "People hear" and "People warn". Yet, intelligent people who know this rule, but who have been indoctrinated to believe that there are three "persons" of God, ignore this rule when it comes to the word "GOD" (the Hebrew word Elohim).

**IF** the word "GOD" (Elohim) identifies more than one "person", as the trinitarians insist, the Bible should read like this, "God SEE", "God HEAR" and "God WARN" ... AND IT DOESN'T! The word "GOD" is never linked to a verb like that. Instead, the word "GOD" is ALWAYS linked to verbs just as the word "He" (a singular person) is ... like this, "God SEES", "God HEARS" and "God WARNS". Again, I use these particular words for illustration purposes only, but I hope I have made my point ... and that it's CLEAR.

Men started "reading" things into the Scriptures a couple centuries or so AFTER Jesus ascended back up into Heaven, and after the "foot print followers" of our Lord had passed on. As a result, there has evolved all sorts of religious beliefs and denominations. However, in order to get people to stop and think about a few things, I use the Clark Kent/Superman analogy quite a bit. Jesus said and did some of the things He said and did to set an example for those who witnessed it to follow, as well as for those of us who would read about it 2,000 years later. At any rate, the reason I use Clark Kent/Superman is because people are familiar with the scenario. And, although Clark Kent/Superman is a fictitious character, I contend that the Incarnate Christ was, indeed, the REAL Superman. And, as a result, Jesus often spoke of the Father as if the Father where someone other than Himself who was way off in another galaxy or solar system.

As a former trinitarian, myself, I understand why those who have been indoctrinated to believe there's two or three of 'em up there believe such, as well as those who interpret ... and try to understand ... the Bible "literally". However, spiritual things are NOT understood with human reasoning and logic. And, Jesus was unlike any one else who has ever walked upon planet Earth. While He possessed the Glory and Power of Deity, He went about as a lowly servant. He had a "human" nature as a result of actually being born of a woman. And, He had a "Divine" nature as a result of Him being God manifested in the flesh. Also, Jesus served as the example ... or the template (so to speak) ... for all Christians to pattern themselves after. And, as a result, He said and did many things for our benefit ... AND to set an example for us to follow. By the way, I am NOT saying Jesus was deceitful, nor that He lied ... far from it. It's just that He could (and did) speak, act and function as any "ordinary" man, at times. And, He also could (and did) speak, act and function as Almighty God, at other times, while here on Earth. Those who have ears to hear, hears what the Spirit saith, and aren't trying to fuel a flawed, man-made, pre-conceived and indoctrinated agenda, will, I believe, come to the understanding as to who Jesus "really" is **IF** they truly hunger and thirst for righteousness. Then, it will be up to them what they do from that point. They can continue on in their traditions and doctrines of men OR they can come out from among them and be ye separate.

Since Isaiah was a MAJOR Messianic Prophet in the Old Testament, my challenge for every "natural" Jew and every professing Christian who believes the man-made theory of the Holy Trinity OR those who believe Jesus was Michael the Archangel or some other inferior subordinate is very simple. I challenge all "natural Jews", all professing Christians who believes the man-made theory of the Holy Trinity, the entire Watchtower Society constituency, the Vatican, and the entire Roman Catholic Church constituency, as well as any and all members and/or associates, past and present, of the various and sundry Protestant denominations, any and all independent Bible students and scholars including the entire constituency of the anything connected to or remotely resembling the Mormon Church ... or anyone else (**IF** I missed anybody) ... to read 11 Chapters in the Book of Isaiah (Chapters 41, 43, 44, 47, 48, 49, 53, 54, 59, 60, and 63) and then provide me with the Scripture(s) they believe supports the belief that the coming (prophesied and promised) MESSIAH would be someone BESIDES Jehovah/God, Himself.

Those of us who embrace the Apostles' One God Monotheistic Doctrine understand something very important: The Incarnate Christ was the Alpha and the Omega, the beginning and the end, the first and the last ... God manifest in the flesh. And, these are just a few of the documenting Scriptures I use ... Isaiah 9:6, Isaiah 44:6; Isaiah 48:12; Micah 1:2-3; John 1:1-14; John 10:30-33; John 14:6-11; Colossians 2:8-10; 1 Timothy 3:16; Rev. 2:8; Rev. 21:6; and Rev. 22:13.

Yes, the Doctrine of the Holy Trinity is a flawed man-made theory, and is NOT "sound doctrine" at all. Therefore, upon learn this, a person should ask themselves this question, "Do I want Truth in its entirety, or do I want man's flawed theories and traditions?" Whatever you decide, it is entirely up to you. In the final analysis of things, you and I will be justified or condemned not by just our faith and beliefs alone, but also by the words we speak AND our deeds. Silence can be interpreted as consent. There are sins of omissions and sins of commission. And, there will be lots of "good" people in hell. Being "good" is NOT good enough. If you doubt or dispute that, read Acts Chapter 10.

A very closely related subject to this is the words that are invoked at baptismal services. The name that was alluded to in Matthew 28:19 is the precious name of Jesus. Quoting Matthew 28:19 does NOT fulfill the Great Commission. Those who knew how it was to be done, invoked the precious name of Jesus in Acts 2:37-41; Acts 8:14-17; Acts 10:44-48; and Acts 19:1-6. Jesus was NOT telling His disciples what to "say" in Matthew 28:19, He was telling them what to "do". And, besides, nobody was baptized in Matthew 28:19. Nobody in the entire Bible was baptized in the "titles" of Father, Son and Holy Ghost. We are admonished in Colossians 3:17 to do whatever we do in "word AND deed", to do it all of it in the "NAME of Jesus". And, besides baptism, here are a couple other places, and direct "quotes", where the "name of Jesus" was invoked in word and deed instead of the "titles" of Father, Son and Holy Ghost ....

Acts 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

Acts 16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

Not only does the Bible reveal baptism in the name of Jesus, but so does history ...

Encyclopedia of Religion and Ethics (1951). II, 384, 389: "The formula used was "in the name of the Lord Jesus Christ" or some synonymous phrase; there is no evidence for the use of the trine name… The earliest form, represented in the Acts, was simple immersion… in water, the use of the name of the Lord, and the laying on of hands. To these were added, at various times and places which cannot be safely identified, (a) the trine name (Justin)…"

Interpreter's Dictionary of the Bible (1962), I 351: "The evidence… suggests that baptism in early Christianity was administered, not in the threefold name, but 'in the name of Jesus Christ' or 'in the name of the Lord Jesus.'"

Otto Heick, A History of Christian Thought (1965), I, 53: "At first baptism was administered in the name of Jesus, but gradually in the name of the Triune God: Father, Son, and Holy Spirit.

Hasting's Dictionary of the Bible (1898). I, 241: "[One explanation is that] the original form of words was "into the name of Jesus Christ" or 'the Lord Jesus,' Baptism into the name of the Trinity was a later development."

Williston Walker, A History of the Christian Church (1947), page 58: "The trinitarian baptismal formula,,, was displacing the older baptism in the name of Christ."

The New Schaff-Herzog Encyclopedia of Religious Knowledge (1957), I, 435: "The New Testament knows only baptism in the name of Jesus… which still occurs even in the second and third centuries."

Canney's Encyclopedia of Religions (1970), page 53: "Persons were baptized at first 'in the name of Jesus Christ' … or 'in the name of the Lord Jesus'… Afterwards, with the development of the doctrine of the Trinity, they were baptized 'in the name of the Father and of the Son and of the Holy Ghost.'"

Encyclopedia Biblica (1899), I, 473: "It is natural to conclude that baptism was administered in the earliest times 'in the name of Jesus Christ,' or in that 'of the Lord Jesus.' This view is confirmed by the fact that the earliest forms of the baptismal confession appear to have been single-not triple, as was the later creed."

Encyclopedia Britannica, 11th ed. (1920), II 365: "The trinitarian formula and trine immersion were not uniformly used from the beginning… Bapti[sm] into the name of the Lord [was] the normal formula of the New Testament. In the 3rd century baptism in the name of Christ was still so widespread that Pope Stephen, in opposition to Cyprian of Carthage, declared it to be valid."

My advice to you is, if you aren't affiliated with one now, that you find yourself a church which embraces, teaches and preaches the Apostles' One God Monotheistic Doctrine and baptizes in the precious name of Jesus ... the name that was alluded to in Matthew 28:19 ... and go there, and see (and feel) the difference for yourself.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. About the Author:
Encyclopedia Internationa

Are you certifiably insane??

Let's compare KJV to JST:

King James Version

John 1

1. In the beginning was the Word, and the Word was with God, and the Word was God.

2. The same was in the beginning with God.

3. All things were made by him; and without him was not any thing made that was made.

4. In him was life; and the life was the light of men.

5. And the light shineth in darkness; and the darkness comprehended it not.

6. There was a man sent from God, whose name was John.

7. The same came for a witness, to bear witness of the Light, that all men through him might believe.

8. He was not that Light, but was sent to bear witness of that Light.

9. That was the true Light, which lighteth every man that cometh into the world.

10. He was in the world, and the world was made by him, and the world knew him not.

11. He came unto his own, and his own received him not.

12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16. And of his fulness have all we received, and grace for grace.

17. For the law was given by Moses, but grace and truth came by Jesus Christ.

18. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

19. And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20. And he confessed, and denied not; but confessed, I am not the Christ.

21. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24. And they which were sent were of the Pharisees.

25. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26. John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27. He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28. These things were done in Bethabara beyond Jordan, where John was baptizing.

29. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

33. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34. And I saw, and bare record that this is the Son of God.

Joseph Smith Translation

John 1

1 In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God.

2 The same was in the beginning with God.

3 All things were made by him; and without him was not anything made which was made.

4 In him was the gospel, and the gospel was the life, and the life was the light of men;

5 And the light shineth in the world, and the world perceiveth it not.

6 There was a man sent from God, whose name was John.

7 The same came into the world for a witness, to bear witness of the light, to bear record of the gospel through the Son, unto all, that through him men might believe.

8 He was not that light, but came to bear witness of that light,

9 Which was the true light, which lighteth every man who cometh into the world;

10 Even the Son of God. He who was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God; only to them who believe on his name.

13 He was born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the same word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the Only Begotten of the Father, full of grace and truth.

15 John bear witness of him, and cried, saying, This is he of whom I spake; He who cometh after me, is preferred before me; for he was before me.

16 For in the beginning was the Word, even the Son, who is made flesh, and sent unto us by the will of the Father, And as many as believe on his name shall receive of his fulness. And of his fullness have all we received, even immortality and eternal life, through his grace.

17 For the law was given through Moses, but life and truth came through Jesus Christ.

18 For the law was after a carnal commandment, to the administration of death; but the gospel was after the power of an endless life, through Jesus Christ, the Only Begotten Son, who is in the bosom of the Father.

19 And no man hath seen God at any time, except he hath borne record of the Son; for except it is through him no man can be saved.

20 And this is the record of John, when the Jews sent priests and Levites from Jerusalem, to ask him; Who art thou?

21 And he confessed, and denied not that he was Elias; but confessed, saying; I am not the Christ.

22 And they asked him, saying; How then art thou Elias? And he said, I am not that Elias who was to restore all things. And they asked him, saying, Art thou that prophet? And he answered, No.

23 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

24 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as saith the prophet Esaias.
25 And they who were sent were of the Pharisees.

26 And they asked him, and said unto him; Why baptizest thou then, if thou be not the Christ, nor Elias who was to restore all things, neither that prophet?

27 John answered them, saying; I baptize with water, but there standeth one among you, whom ye know not;

28 He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe's latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost.

29 The next day John seeth Jesus coming unto him, and said; Behold the Lamb of God, who taketh away the sin of the world!

30 And John bare record of him unto the people, saying, This is he of whom I said; After me cometh a man who is preferred before me; for he was before me, and I knew him, and that he should be made manifest to Israel; therefore am I come baptizing with water.

31 And John bare record, saying; When he was baptized of me, I saw the Spirit descending from heaven like a dove, and it abode upon him.

32 And I knew him; for he who sent me to baptize with water, the same said unto me; Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he who baptizeth with the Holy Ghost.

33 And I saw, and bare record that this is the Son of God.

34 These things were done in Bethabara, beyond Jordan, where John was baptizing.

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The Holy Trinity: Sound Doctrine or a Man-Made Tradition?

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