Posted on 03/19/2011 10:57:34 PM PDT by dangus
"My soul magnifies the Lord, and my spirit rejoices in God my Savior." -- Luke 1:47
It is undeniable, that "Savior" in this sense alludes to being saved from sin. So the question is: If Mary had never sinned, or was never guilty of original sin, as the Catholic Church states, why would she need a Savior?
As in English, in Greek word for "Savior" ("soter") comes from the word for "safe" ("sozo"). In modern English, the connection between "safe" and "heal" is largely lost, but "salvation" retains the root, "salv," from "salve," meaning "heal" or "a healing ointment." Thus, the notion of a "savior" being one who restores health, or undoes harm is not a completely incorrect notion. But neither should it overshadow the fundamental meaning that a "savior" is one who prevents harm, as much as one who restores one from harm.
Therefore, it should hardly be surprising that one who has been prevented from original sin should rejoice in her "savior" from original sin.
In fact, the term "savior" in Greek has a connotation of a god who preserves his people. As explained in the Protestant lexicon, Strong's Concordance,:
The name was given by the ancients to deities, esp. tutelary deities, to princes, kings, and in general to men who had conferred signal benefits upon their country, and in more degenerate days by the way of flattery to personages of influence.(Wigram) The word soter was a common Greek epithet for the gods (e.g., Zeus, Apollo, and Hermes), active personalities in world affairs (e.g., Epicurus) and rulers (e.g., Ptolemy Philopator, and later Roman Emporers). (cf. LSJ and BDAG)God certainly was Mary's Lord and Protector, who kept her safe from sin. That does not mean she sinned.
But doesn't Paul state that "all have sinned?" Is Paul wrong?
Not in the least. As Protestant theologian Charles Spurgeon explains (in an alternate context) the meaning of "all," (in Greek, "pas"):
"... 'The whole world is gone after him.' Did all the world go after Christ? 'Then went all Judea, and were baptized of him in Jordan.' Was all Judea, or all Jerusalem baptized in Jordan? 'Ye are of God, little children', and 'the whole world lieth in the wicked one.' Does 'the whole world' there mean everybody? If so, how was it, then, that there were some who were 'of God?' The words 'world' and 'all' are used in some seven or eight senses in Scripture; and it is very rarely that 'all' means all persons, taken individually. The words are generally used to signify that Christ has redeemed some of all sortssome Jews, some Gentiles, some rich, some poor, and has not restricted his redemption to either Jew or Gentile." (Charles H. Spurgeon, Particular Redemption, A Sermon, 28 Feb 1858).In context, what Paul is saying is that Jews (in general) and Greeks (in general), and every other people (in general) have sinned. To establish that Jews are no better than any other people, he quotes the prophet Isaiah,
What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.In this passage, the prophet is describing the Jews around him, and uses the phrase, "There is no-one righteous, not one." It's been argued that the prophet is describing in a prophetic sense not just the Jews around him, but the universal condition of man, as a result of original sin. It might make sense to say that all we who have committed original sin are not righteous in a sense, since our righteousness is imputed righteousness, earned not by our own effort, but by Christ's sacrifice on our behalf.
As it is written: "There is no one righteous, not even one; there is no one who understands, no one who seeks God.
All have turned away, they have together become worthless; there is no one who does good, not even one."
"Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
"Their mouths are full of cursing and bitterness."
"Their feet are swift to shed blood; ruin and misery mark their ways and the way of peace they do not know.
" "There is no fear of God before their eyes."
But that same passage asserts that not one has done anything good at all, that they know not the way of peace, and there is no fear of God among anyone. Even if our righteousness is merely imputed, and our ability to do good relies entirely on Christ acting through us, regenerated Christians do good, know the way of peace and fear God. As such, we know that Paul is using that passage only to establish that Jews need Christ as much as Gentiles, for they have been as wicked as Gentiles, he is not using that passage to describe saved Christians.
But the Blessed Virgin Mary lived (in part) before the Holy Sacrifice, the Resurrection and the Descent of the Holy Spirit? How can she have been saved from sin?
The bible explicitly states that salvation occurred anticipating these events. For the prophet Simeon stated upon seeing the infant Jesus, "Mine eyes have seen thy salvation." How could this be? Whose salvation has he witnessed?
Mary's.
CORRECTION:
You MAY have forgotten a major incident or two . . . more accurately defining the nature of the relationship.
Evidently.
Maybe not.
Of course, not all the extremes of Marian devotion are officially sanctioned by the church, wisely so, but too many are (what is written in encyclicals is generally understood to be infallible, and some hold all are):
The foundation of all Our confidence, as you know well, Venerable Brethren, is found in the Blessed Virgin Mary. For, God has committed to Mary the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary. Pope Pius IX, in Ubi Primum (On the Immaculate Conception), Encyclical promulgated on February 2, 1849, #5.
The power thus put into her (Marys) hands is all but unlimited. How unerringly right, then, are Christian souls when they turn to Mary for help...How rightly, too, has every nation and every liturgy without exception acclaimed her great renown, which has grown greater with the voice of each succeeding century. Among her many other titles we find her hailed as our Lady, our Mediatrix, (St. Bernard, Serm.II in Adv. 4) the Reparatrix of the whole world, (St. Tharasius, Orat. in Praesentatione) the Dispenser of all heavenly gifts. (On Off. Graec., 8 Dec.). Pope Leo XIII, in Adiutricem (On the Rosary), Encyclical promulgated on September 5, 1895, #8.
http://www.papalencyclicals.net/Leo13/l13adiut.htm
O Virgin most holy, none abounds in the knowledge of God except through thee; none, O Mother of God, attains salvation except through thee; none receives a gift from the throne of mercy except through thee. Pope Leo XIII, in Adiutricem (On the Rosary), Encyclical promulgated on September 5, 1895, #9.
http://www.papalencyclicals.net/Leo13/l13adiut.htm
With equal truth may it be also affirmed that, by the will of God, Mary is the intermediary through whom is distributed unto us this immense treasure of mercies gathered by God, for mercy and truth were created by Jesus Christ. Thus as no man goeth to the Father but by the Son, so no man goeth to Christ but by His Mother....Mary is this glorious intermediary... Pope Leo XIII, in Octobri Mense (On the Rosary), Encyclical promulgated on September 22, 1891, # 4.
http://www.papalencyclicals.net/Leo13/l13ro1.htm
Thus is confirmed that law of merciful meditation of which We have spoken, and which St. Bernardine of Siena thus expresses: Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us.Pope Leo XIII, in Iucunda Semper Expectatione (On the Rosary), Encyclical promulgated on September 8, 1894, #5.
http://www.papalencyclicals.net/Leo13/l13ro5.htm
All gifts which the Author of all good (God) has deigned to communicate to the unhappy posterity of Adam, are, according to the loving resolve of His Divine Providence, dispensed by the hands of the Most Holy Virgin. Pope Benedict XV (AAS 9, 1917, 266) (quoted in About Our Lady, our Blessed Mother, by Our Ladys Warriors).
http://www.ourladyswarriors.org/abtmary.htm
.When therefore we read in the writings of Saint Bernard, Saint Bernardine, Saint Bonaventure, and others that all in heaven and on earth, even God himself, is subject to the Blessed Virgin, they mean that the authority which God was pleased to give her is so great that she seems to have the same power as God. Her prayers and requests are so powerful with him that he accepts them as commands in the sense that he never resists his dear mothers prayer because it is always humble and conformed to his will.... St. Louis de Montfort, in Treatise on True Devotion to the Blessed Virgin, #27, 246. http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
In conclusion: we may say that, in virtue of the divine salvific counsels ordaining a most perfect redemption, our Lady as Coredemptrix is included with Christ, the One Mediator. Rev. Fr. Peter Damian M. Fehlner, F.F.I., professor of Catholic Theology, in Immaculata Mediatrix Toward a Dogmatic Definition of the Coredemption.
http://www.voxpopuli.org/book_2_10.php
Pope Pius XII explains in an address on the Queenship of Mary, when the glorious Virgin Mary entered triumphantly into heaven and was elevated above the choirs of angels to the throne of the Most Holy Trinity. And then Christ placed a triple crown of glory on her head, presented her to the heavenly court, seated her at his right hand and pronounced her Queen of the Universe....Opus Sanctorum Angelorum, Formation Letter, Mary - Regina Angelorum, April, 2000.
http://www.opusangelorum.org/Formation/Maryregina.html
Mary's role as its intercessor was spelled out in the 12th century by theologians, such as Eadmer, (c. 1124) and St. Peter Damian, and was popularized in collections of her miracles. Mary placates the judge. According to Eadmer (A.D. 10601124), an English monk and student of Anselm, sometimes salvation is quicker if we remember Mary's name then if we invoked the name of the Lord Jesus...[who] does not at once, answer anyone who invokes him, but only does so after just judgment. But if the name of his mother Mary is invoked, her merits intercede so that he is answered even if the merits of him who invoked her do not deserve it.
In the word says Anselm, through her the elements are renewed, the netherworld is healed, the demons are trodden underfoot, men are saved and angels are restored. in the margins out, Smithfield decretals, began again, for over a hundred folios, Mary asserts her power over devils-and sometimes also over Jews. Andrew Taylor, Three medieval manuscripts and their readers, University of Pennsylvania press; page 173
The late Walter Martin noted,
I have in my library hundreds of pamphlets, manuscripts and books all published with the official imprimatur of the Roman Catholic Church. In every one of them, language which is applied to God alone in Scripture is applied to the Virgin Mary. She is worshipped: she is given almost every title of Christ. Thus, they are subtly but systematically raising her to a place of equality with our Lord.... Worship, prayers, shrines, and even altars in churches have been consecrated to her around the earth. The healing grottoes are seldom dedicated to Jesus of Nazareth, but to "Our Lady of Lourdes," "Our Lady St. Anne de Beaupre," "Our Lady of Fatima," etc. The statues which are seen in Roman Catholic homes are invariably of Mary. The largest niches in Roman Catholic churches are occupied by images of Mary. The preponderance of prayers are to Mary, and the "Hail, Mary" is repeated in the Rosary continually. (Walter Martin, The Roman Catholic Church in History (Livingston, NJ: Christian Research Institute, Inc., 1960), p.54)
A bone of contention. You 'say' she's not God according to Catholic teaching, but then you treat her as if she is.
Only God should be prayed to, bowed to, or receive titles and Honors that belong to God ALONE. And only Christ (God) is our mediator in direct contradiction to your catechism #969. (I Timothy 2:5-6). When Mary has been raised to any of the above positions that ONLY belong to God you HAVE made her God. This is not rocket science. Catholic teaching SAYS one thing then DOES another. Its the ACTIONS that are the proof in the pudding, not what is SAID.
You cay SAY until the cows come home that you don't worship Mary or make or a God, but your ACTIONS prove otherwise. At this point the only thing that any Catholic can do to prove sincerity to me is to repent of these actions. Preaching and word games means nothing.
Repentance should include the following:
1) Repent from the practice of praying to Mary. The Bible nowhere teaches that prayers are to be directed to anyone but God, and that God is the only one who knows our hearts (1 Kings 8:39).
2) Repent from the practice of seeking grace from Mary. The Bible teaches us that all grace comes from God alone (1 Peter 5:10).
3) Repent from the practice of referring to Mary as 'our life' and 'our hope'. The Bible teaches us that only the Lord is our life and hope (Colossians 3:4; 1 Timothy 1:1).
4) Repent from the practice of making her into a co-redemptrix equal to Christ. The Bible says that there is only one mediator, Jesus Christ (1 Timothy 2:5) and that Christ is the only one interceding for us (Hebrews 7:25). Why in the world would anyone seek Mary to be a mediator or intercessor when the Bible clearly says that role belongs to Christ. Is Christ insufficient or weak that He needs Mary to accomplish what HE cannot do? Nonsense!
5) Repent from the practice of trusting eternal souls into Mary's care at the hour of their deaths. Isn't the Good Shepherd able to keep His sheep and bring them safely to glory (John 10:27-30)? Is Christ inadequate to this task also? Only Mary can save??? Again nonsense! Shame on all who have done this!
6) Repent from the practice of bowing to Mary. This is idolatry and forbidden in Lev. 26:1. And don't give me any nonsense about 'divine worship' gobbely gook. The Hebrew word for 'worship' in Exodus 20:5 = "shachah" שָׁחָה. Strong's says:
"172 occurrences; AV translates as worship 99 times, bow 31 times, bow down 18 times, obeisance nine times, reverence five times, fall down three times, themselves twice, stoop once, crouch once, and translated miscellaneously three times. 1 to bow down. 1a (Qal) to bow down. 1b (Hiphil) to depress (fig). 1c (Hithpael). 1c1 to bow down, prostrate oneself. 1c1a before superior in homage. 1c1b before God in worship. 1c1c before false gods. 1c1d before angel."
Bowing down is clearly described as WORSHIP. Clearly, Roman Catholics who bow down before statues of Mary (and others) are risking breaking the commandment not to worship other gods and not to bow down before idols. The Catholic Church responds by saying that as long as it isn't divine worship given to Mary, it is okay. But this is nothing more than a word game. They do the same thing to Mary that they would to God and excuse it by saying that it isn't divine worship. The funny thing is that God doesn't make the same distinction as the Catholics do. God says don't do it. Don't bow down before images in Lev 26:21! REPENT!!
You said it correctly when you said, "The answer is not to teach falsely about Mary or Jesus..." AMEN!!! So come out of the Catholic Church and REPENT for the RCC teaches FALSELY!!!
No claim to it - fact. You SAY you don't - but your ACTIONS proclaim loud and clear that you do.
Earthly anyway. This is what separates Christianity from Judaism and Islam.
We believe in the Incarnation.
It is a difficult teaching for some. It is what separates us from Judaism and Islam.
The Church proclaims:
"true God from true God, begotten, not made, one in being with the Father. Through Him all things were made. For us men and our salvation He came down from heaven: by the power of the Holy Spirit, He was born of the Virgin Mary , and became man."
Born of a woman, His mother, here, on earth.
you treat her as if she is [God]
I do know the difference between the finite and infinite, between icon and idol, between God and Mary. For you to know how I treat Mary would require you to have knowledge of my thoughts that you cannot possibly have.
I do realize that for some the distinction between honor, high honor and worship does not seem to exist when it comes to saints or other religious figures. For them there's just worship. A bow is worship, a kiss is worship, etc. They can only think of what they would be thinking if it were they.
But that would be an error of projection.
There is also the difference that the meaning of the Communion of Saints, Body of Christ, etc. has been lost in some areas of Christendom. Combined with intercessory prayer this causes confusion and error in some when viewing Catholic prayers.
If "offending" Christ's divinity on earth were an issue, wouldn't the ultimate offense to his divinity be agreeing to be nailed to a cross? If He was willing to suffer the ultimate humiliation on behalf of His sinner children, then surely coming into this world through one of them would be no offense at all by comparison.
And I know the difference between what people claim and what they actually do which makes the claim mere hypocrisy. Jesus didn’t say you’ll know them by what they say, He said you’ll know them by their fruits - deeds.
That speaks clearly to all who truly know HIM. And that’s all I need to know. Your actions speak far louder than any preaching you may try to do here on FR.
"That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;" (Philippians 2:10) "And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day." (Isaiah 2:17) "Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. {6} And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another." (1 Corinthians 4:5-6) "And I wept much, because no man was found worthy to open and to read the book, neither to look thereon." (Revelation 5:4) "And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; {10} And hast made us unto our God kings and priests: and we shall reign on the earth. {11} And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; {12} Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing." (Revelation 5:9-12) |
|||
Alphabetical list of appellations magnifying Mary (from Roman Catholic Tom's Domain: http://tomsdomain.com/rosary/titles.htm) |
101. Mary the Blessed Virgin 102. Mary, Blessed Virgin 103. Mary, Help of Christians 104. Mary, Mother of God 105. Mary, Queen of Africa 106. Mary, Queen of Angels 107. Mary, Queen of Peace 108. Mary, Star of the Sea 109. Mater Dei 110. Mediatrix 111. Mediatrix and Conciliatrix 112. Mediatrix of All Graces 113. Mediatrix of Salvation 114. Mediatrix of the Mediator 115. Minister of Life 116. More Beautiful Than Beauty 117. More Glorious Than Paradise 118. More Gracious Than Grace 119. More Holy Than the Cherubim, the Seraphim, and the Entire Angelic Hosts 120. Most Venerable 121. Mother Most Admirable 122. Mother Most Amiable 123. Mother Most Chaste 124. Mother Most Pure 125. Mother Inviolate 126. Mother of Christians 127. Mother of Christ's Members 128. Mother of God 129. Mother of Good Counsel 130. Mother of Jesus Christ 131. Mother of Men 132. Mother of Our Creator 133. Mother of Our Head 134. Mother of Our Savior 135. Mother of the Mystical Body 136. Mother of Wisdom 137. Mother Undefiled 138. My Body's Healing 139. My Soul's Saving 140. Nativity of the Blessed Virgin 141. Nature's Re-Creation 142. Nature's Restoration 143. Neck of the Mystical Body 144. Never Fading Wood 145. New Eve 146. Notre Dame Cathedral of Paris 147. Notre Dame of Chartres 148. Notre Dame of Easton 149. Nourisher of God and Man 150. Olive Tree of the Father's Compassion 151. Only Bridge of God to Men 152. Our Immaculate Queen 153. Our Lady, Gate of Heaven 154. Our Lady, Help of Christians 155. Our Lady, Mother of the Church 156. Our Lady, Queen of All Saints 157. Our Lady, Queen of the Apostles 158. Our Lady in America 159. Our Lady Mediatrix of All Grace 160. Our Lady of Africa 161. Our Lady of Altotting 162. Our Lady of Arabia 163. Our Lady of Bandel 164. Our Lady of Bandra 165. Our Lady of Banneux 166. Our Lady of Baeuraing 167. Our Lady of Begoña 168. Our Lady of Bethlehem 169. Our Lady of Calvary 170. Our Lady of Charity 171. Our Lady of Consolation 172. Our Lady of Copacabana 173. Our Lady of Coromoto 174. Our Lady of Czestochowa 175. Our Lady of Europe 176. Our Lady of Fatima 177. Our Lady of Good Counsel 178. Our Lady of Good Help 179. Our Lady of Grace 180. Our Lady of Guadalupe 181. Our Lady of Guadalupe of Estramadura 182. Our Lady of High Grace 183. Our Lady of Hungary 184. Our Lady of Japan 185. Our Lady of Kevelaer 186. Our Lady of Knock 187. Our Lady of La Leche 188. Our Lady of La Vang 189. Our Lady of Las Vegas 190. Our Lady of LaSallette 191. Our Lady of Lebanon 192. Our Lady of Limerick 193. Our Lady of Loreto 194. Our Lady of Lourdes 195. Our Lady of Lujan 196. Our Lady of Madhu 197. Our Lady of Mariazell 198. Our Lady of Mercy 199. Our Lady of Montserrat 200. Our Lady of Mount Carmel
|
201. Our Lady of Mount Carmel at Aylesford 202. Our Lady of Nazareth 203. Our Lady of Peace 204. Our Lady of Perpetual Help 205. Our Lady of Pompeii 206. Our Lady of Pontmain 207. Our Lady of Prompt Succor 208. Our Lady of Providence 209. Our Lady of Ransom 210. Our Lady of Refuge 211. Our Lady of Safe Travel 212. Our Lady of Salambao 213. Our Lady of Shongweni 214. Our Lady of Sorrows 215. Our Lady of Tears 216. Our Lady of Victory 217. Our Lady of Walsingham 218. Our Lady of Washington 219. Our Lady of the Americas 220. Our Lady of the Assumption 221. Our Lady of the Cape 222. Our Lady of the Conquest 223. Our Lady of the Golden Heart 224. Our Lady of the Gulf 225. Our Lady of the Hermits 226. Our Lady of the Highways 227. Our Lady of the Holy Rosary 228. Our Lady of the Holy Souls 229. Our Lady of the Immaculate Conception 230. Our Lady of the Incarnation 231. Our Lady of the Kodiak and the Islands 232. Our Lady of the Milk and Happy Delivery 233. Our Lady of the Miraculous Medal 234. Our Lady of the Pillar of Saragossa 235. Our Lady of the Pines 236. Our Lady of the Prairie 237. Our Lady of the Presentation 238. Our Lady of the Rosary 239. Our Lady of the Snows 240. Our Lady of the Thorns 241. Our Lady of the Turumba 242. Our Lady of the Valley 243. Our Lady of the Wayside 244. Our Lady of the Woods 245. Our Lady Who Appeared 246. Our Own Sweet Mother 247. Paradise Fenced Against the Serpent 248. Paradise of Innocence and Immortality 249. Paradise of the Second Adam 250. Paradise Planted by God 251. Patroness and Protectoress 252. Perfume of Faith 253. Preserved From All Sin 254. Protectress From All Hurt 255. Queen of All Saints 256. Queen of Angels 257. Queen of Creation 258. Queen of Heaven 259. Queen of Heaven and Earth 260. Queen of Martyrs 261. Queen of Nigeria 262. Queen of Peace 263. Queen Unconquered 264. Refuge in Time of Danger 265. Reparatrix 266. Reparatrix of Her Parents 267. Reparatrix of the Lord World 268. Rich in Mercy 269. Rose Ever Blooming 270. Sanctuary of the Holy Spirit 271. Salve Regina 272. Scepter of Orthodoxy 273. Seat of Wisdom 274. Second Eve 275. Singular Vessel of Devotion 276. Sister and Mother 277. Source of Virginity 278. Spiritual Vessel 279. Spotless Dove of Beauty 280. Star of the Sea 281. Star That Bore the Sea 282. Suppliant for Sinners 283. Surpassing Eden's Gardens 284. Surpassing the Heavens 285. Surpassing the Seraphim 286. Sweet Flowering and Gracious Mercy 287. Tabernacle of God 288. Tabernacle of the Word 289. Temple Divine 290. Temple Indestructible 291. Temple of the Lord's Body 292. Theotokos 293. Throne of the King 294. Tower Unassailable 295. Treasure House of Life 296. Treasure of Immortality 297. Treasure of the World Undefiled 298. Undefiled Treasure of Virginity 299. Undug Well of Remission's Waters 300. Unlearned in the Ways of Eve 301. Unplowed Field of Heaven's Bread 302. Unwatered Vineyard of Immortality's Wine 303. Vessel of Honor 304. Victor Over the Serpent 305. Virgin by the Sea 306. Virgin Inviolate 307. Virgin Most Faithful 308. Virgin Most Merciful 309. Virgin Most Powerful 310. Virgin Most Prudent 311. Virgin Most Pure 312. Virgin Mother 313. Virgin of Charity 314. Virgin of Copacabana 315. Virgin of Sheshan 316. Virgin of Virgins 317. Wedded to God 318. Workshop of the Incarnation |
|
From the "Litany of the Blessed Virgin"
1. Holy Mary 2. Holy Mother of God 3. Most Honored of Virgins 4. Chosen Daughter of the Father 5. Mother of Christ 6. Glory of the Holy Spirit 7. Virgin Daughter of Zion 8. Virgin Poor and Humble 9. Virgin Gentle and Obedient 10. Handmaid of the Lord 11. Mother of the Lord 12. Helper of the Redeemed 13. Full of Grace 14. Fountain of Beauty 15. Model of Virtue 16. Finest Fruit of the Redemption 17. Perfect Disciple of Christ 18. Untarnished Image of the Church 19. Woman Transformed 20. Woman Clothed With the Sun 21. Woman Crowned With Stars 22. Gentile Lady 23. Gracious Lady 24. Our Lady 25. Joy of Israel 26. Splendor of the Church 27. Pride of the Human Race 28. Advocate of Grace 29. Minister of Holiness 30. Champion of God's People 31. Queen of Love 32. Queen of Mercy 33. Queen of Peace 34. Queen of Angels 35. Queen of Patriarchs and Prophets 36. Queen of Apostles and Martyrs 37. Queen of Confessors and Virgins 38. Queen of All Saints 39. Queen Conceived Without Original Sin 40. Queen Assumed into Heaven 41. Queen of All Earth 42. Queen of Heaven 43. Queen of the Universe |
From Other Miscellaneous Sources
Note: Some of these might be considered duplicates as they are slight variations of each other (E.g., Lady of the Rosary and Our Lady of the Rosary). Both are left in the list as one might be more appropriate in some circumstances.
1. Adam's Deliverance 2. Advocate of Eve 3. Advocate of Sinners 4. All Chaste 5. All Fair and Immaculate 6. All Good 7. Annunciation of the Blessed Virgin 8. Aqueduct of Grace 9. Archetype fo Purity and Innocence 10. Ark Gilded by the Holy Spirit 11. Assumption of the Blessed Virgin 12. Basillica of Saint Mary Major 13. Blessed Among Women 14. Blessed Virgin Mary 15. Bridal Chamber of the Lord 16. Bride of Christ 17. Bride of Heaven 18. Bride of the Canticle 19. Bride of the Father 20. Bride Unbrided 21. Chosen Before the Ages 22. Comfort of Christians 23. Comforter of the Afflicted 24. Conceived Without Original Sin 25. Consoler of the Afflicated 26. Co-Redemptrix 27. Court of the Eternal King 28. Created Temple of the Creator 29. Crown of Virginity 30. Daughter of Men 31. David's Daughter 32. Deliverer From All Wrath 33. Deliverer of Christian Nations 34. Destroyer of Heresies 35. Dispenser of Grace 36. Dwelling Place for God 37. Dwelling Place Meet for God 38. Dwelling Place of the Illimitable 39. Dwelling Place of the Spirit 40. Earth Unsown 41. Earth Untouched and Virginal 42. Eastern Gate 43. Ever Green and Fruitful 44. Ever Virgin 45. Eve's Tears Redeeming 46. Exalted Above the Angels 47. Feast of the Immaculate Conception 48. Fleece of Heavenly Rain 49. Flower of Carmel 50. Flower of Jesse's Root 51. Formed Without Sin 52. Forthbringer of God 53. Forthbringer of the Ancient of Days 54. Forthbringer of the Tree of Life 55. Fountain of Living Water 56. Fountain Sealed 57. Free From Every Stain 58. Garden Enclosed 59. God's Eden 60. God's Olive Tree 61. God's Vessel 62. Healing Balm of Integrity 63. Helper of All in Danger 64. Holy in Soul and Body 65. Holy Mountain of Our Lady 66. Hope of Christians 67. House Built by Wisdom 68. Immaculate 69. Immaculate Conception 70. Immaculate Heart 71. Immaculate Heart of Mary 72. Immaculate Mary 73. Immaculate Mother 74. Immaculate Virgin 75. Incorruptible Wood of the Ark 76. Inventrix of Grace 77. Inviolate 78. Joseph's Spouse 79. Kingly Throne 80. King's Mother 81. Lady Most Chaste 82. Lady Most Venerable 83. Lady of Good Help 84. Lady of Grace 85. Lady of Mercy 86. Lady of Peace 87. Lady of Perpetual Help 88. Lady of the Rosary 89. Lady of Sorrows 90. Lady of Victory 91. Lamp Unquenchable 92. Life-Giver to Posterity 93. Light Cloud of Heavenly Rain 94. Lily Among Thorns 95. Living Temple of the Diety 96. Loom of the Incarnation 97. Madonna of Saint Luke 98. Marketplace for Salutary Exchange 99. Mary of the Assumptions 100. Mary of the Hurons |
||
From the "Litany of Loreto"
1. Mother of the Church 2. Mother of Divine grace 3. Mother Most Pure 4. Mother of Chaste Love 5. Mother and Virgin 6. Sinless Mother 7. Dearest of Mothers 8. Model of Motherhood 9. Mother of Good Counsel 10. Mother of Our Creator 11. Mother of Our Savior 12. Virgin Most Wise 13. Virgin Rightly Praised 14. Virgin Rightly Renowned 15. Virgin Most Powerful 16. Virgin Gentle in Mercy 17. Faithful Virgin 18. Mirror of Justice 19. Throne of Wisdom 20. Cause of Our Joy 21. Shrine of the Spirit 22. Glory of Israel 23. Vessel of Selfless Devotion 24. Mystical Rose 25. Tower of David 26. Tower of Ivory 27. House of Gold 28. Ark of the Covenant 29. Gate of Heaven 30. Morning Star 31. Health of the Sick 32. Refuge of Sinners 33. Comfort of the Troubled 35. Queen of the Rosary 36. Queen of Peace [repeated from above] |
ABSOLUTELY INDEED.
However, the endless grope
for justifications for Mary’s Divine attributes and status never seems to end.
GHASTLY.
No wonder Mary weeps in Heaven over such travesties.
Yes, but the Incarnation a one-time event, the birth of our Saviour. And the world was changed forever.
"But even more blessed are all who hear the Word of God and put it into practice." HEAR and OBEY
Yes, applying also to His mother:
And Mary said, My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Thanks for your reply and may God bless you and yours. For he that is mighty hath done to me great things; and holy is his name.
And his mercy is on them that fear him from generation to generation.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seats, and exalted them of low degree.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He hath helped his servant Israel, in remembrance of his mercy;
As he spake to our fathers, to Abraham, and to his seed for ever.
I'm sorry but I don't believe I've had the pleasure of meeting you, though I hope some day our paths will cross in person.
Thank you for your reply and may God bless you.
"And Mary said, My soul doth magnify the Lord As he spake to our fathers, to Abraham, and to his seed for ever."Thanks for your reply and may God bless you and yours.
Okay, let me dip my toe into this as well.
Questions:
Did Jesus exist before Mary existed?
Since we agree that Jesus is both human and divine, when you say they cannot be separated, then did God the Son die on the cross? The human nature had a beginning, did it not?
You say mothers give birth to persons, yet do they not really give birth to a body that contains a personal spirit? Some mothers give birth to stillborn babies. They are persons, they have bodies, yet they do not have a spirit anymore.
Why did the Roman Catholic Church's magesterium go against the teachings of some of their revered "fathers" who disputed that Mary was the "Mother of God"? You DO know it was not universally accepted, don't you?
Finally, why didn't the "all-wise, Holy Spirit led" magesterium understand that they could have avoided the controversy by explaining the incarnation more clearly without assigning God-birthing to a human being? How many organizations exist today that are devoted to the Virgin Mary and who only acknowledge Jesus Christ in passing? Do you believe that is how it should be?
Don't matter. If it walks like a duck and quacks like a duck, even though it claims to be a chicken, its still a duck.
Translation: If someone is praying to, bowing before, etc. etc. its worship in any definition of the word worship. That the person doing the genuflecting and bowing then tries to claim they're not worshiping the person they are bowing and genuflecting before doesn't change facts. It just makes them hypocrites on top of being idolators. Plus it just makes them look stupid. (Pretty much on the same level as a socialist denying being a socialist all at the same time they are redistributing the wealth and implementing obamacare).
Because you've been defending these idolatrous and blasphemous practices of the RCC on these various threads is the proof in the pudding. I don't care whether you've met me or not, it don't matter, your actions on these threads is all I need to know and see.
Now if you were to start proclaiming the official teachings of the RCC to be false teachings and unscriptural....then maybe you'd have a point. Until then your 'say so' that Catholics don't worship Mary has pretty much the same amount of truth as Bill "I didn't have sex with that woman" Clinton.
Amazing! It sure sounds like either Mary can be tricked or she can be used as a cover for someone who wants to sneak past the justice of Christ. Both are outlandish and neither is Scriptural.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.