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What need would the "immaculate" "Mother of God" have for a Savior?
Dangus ^ | 3-20-2011 | Dangus

Posted on 03/19/2011 10:57:34 PM PDT by dangus

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To: kelly4c

All have sinned and come short of the glory of God...including Mary.
She needed a savior ,too.


21 posted on 03/19/2011 11:44:44 PM PDT by JaneNC (I)
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To: kelly4c

Really? That’s funny.

Jhn 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home].

Luk 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

Luk 1:42 And she spake out with a loud voice, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb.

Luk 1:43 And whence [is] this to me, that the mother of my Lord should come to me?

Luk 1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

Luk 1:45 And blessed [is] she that believed: for there shall be a performance of those things which were told her from the Lord.

Luk 1:46 ¶ And Mary said, My soul doth magnify the Lord,

Luk 1:47 And my spirit hath rejoiced in God my Saviour.

Luk 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Luk 1:49 For he that is mighty hath done to me great things; and holy [is] his name.

Luk 1:50 And his mercy [is] on them that fear him from generation to generation.

Luk 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Luk 1:52 He hath put down the mighty from [their] seats, and exalted them of low degree.

Luk 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.

Luk 1:54 He hath holpen his servant Israel, in remembrance of [his] mercy;

Luk 1:55 As he spake to our fathers, to Abraham, and to his seed for ever.

Rev 12:1 ¶ And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

Rev 12:2 And she being with child cried, travailing in birth, and pained to be delivered.

Rev 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Rev 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and [to] his throne.

Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred [and] threescore days.

Rev 12:7 ¶ And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

Rev 12:8 And prevailed not; neither was their place found any more in heaven.

Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Rev 12:12 Therefore rejoice, [ye] heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

Rev 12:13 ¶ And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man [child].

Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Luk 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this [child] is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

Luk 2:35 Yea, (Greek: “Moreover”) a sword shall pierce through thy own soul also that the thoughts of many hearts may be revealed.

Mat 1:1 ¶ The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Mat 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Mat 1:3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Mat 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Mat 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Mat 1:6 And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

Mat 1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

Mat 1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Mat 1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Mat 1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Mat 1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Mat 1:12 ¶ And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Mat 1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

Mat 1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

Mat 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

Mat 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
[What’s the significance of all these people? They begat Joseph. Why is he significant? He’s the husband of Mary (who is significant because she is the mother of God).


22 posted on 03/19/2011 11:50:01 PM PDT by dangus
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To: dangus
Quix, Wow. Your making theological arguments based on the dreams of an eight-year-old girl, reflecting her parents strident beliefs. Now, would you care to explain to Just My Thoughts your “obsession?” (I wouldn’t use the word, “obsession,” but Just My Thoughts thinks that paying attention to Mary is an obsession. By the way, I really pity you if you actually believe that Mary could be weeping in Heaven not for our own sorrows, but because she is saddened by people obeying her own command, “all people shall call me blessed.” Heaven is a place of eternal joy, and if there’s any sorrow to be had, it’s for compassion on us. Poor Janet, being raised by such monsters.

It seems perfectly natural to consider Mary blessed. Most especially given the record kept all those thousands of years to her being where she was appointed to be when she was appointed. BUT it is a wild and out there leap to hand to Mary the power to command as with an authority with consequences....

It would be impossible NOT to worship a being that had power to command, even BambaKennedy presents these common principles of requiring we laborers to bend our knee to him or his image... But Mary NEVER EVER put on the airs of the BambaKennedy types.

23 posted on 03/19/2011 11:52:17 PM PDT by Just mythoughts
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To: dangus

FYI: I simply wanted a brief Scripture based view point on why Mary was a sinner who needed a saviour just like everyone else, and to call out Rome for not acknowledging that Mary was correct, not Rome. Romans 3:10, 3:21-23, Luke 1:47. Rome never gets these verses correct.


24 posted on 03/19/2011 11:55:09 PM PDT by bibletruth
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To: dangus

“all people shall call me blessed.”

How is this a command?

To me it just shows the pride and joy that Mary experienced over the fact that she was to bear the Saviour of all mankind! Yes she was truly blessed! But what does blessed mean in this context? We tend to look at people who have good luck in life, such as one being born with talent, good nature, beauty and/or fortune, as being “blessed.” To me, this is what Mary was saying...in this case the blessing was directly by God’s working. No doubt she is to be highly esteemed, and even though I cannot think off the top of my head that God even mentions why she was chosen, I know He does not tell us it was because she was pure, Holy and had never sinned! And I don’t think God would leave that out imo.


25 posted on 03/19/2011 11:57:58 PM PDT by kelly4c
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To: kelly4c

Actually, Kelly4c, that single word is one of the places where the bible does say Mary was immaculate.

See, although most concordances DIRECTLY LIE and claim that the Greek word is “charitou,” the word is actually, “Ketocharitoumene,” meaning “completely filled with grace.”

Not just “full,” but “completely filled.” As in, “lacking none.”

Now, if Mary hasn’t ALREADY BEEN SAVED, she’s under condemnation to eternal hell. That’s pretty lacking in grace isn’t it? How can one be “completely filled with grace,” while still so utterly depraved as to merit eternal hell? Nobody else in the bible is ever called “ketocharitoumene.” No-one. Because no-one else is so filled with grace.

And please not, that “completely filled with grace” is actually a past tense verb, not just an adjective. This means her salvation has already occurred BEFORE she conceives Christ.

So yes, the word you pointed out PROVES the case that Mary WAS spared original sin.


26 posted on 03/19/2011 11:59:30 PM PDT by dangus
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To: kelly4c

Mary did not say “All people will call me blessed,” or “all people may call me blessed,” but “all people SHALL call me blessed.” Ask a legislator or a lawyer about the meaning of the word, “shall.”

Of course, the command is not truly Mary’s; it is the Holy Spirit dictating the will of the Father through Mary, in honor of the Son.


27 posted on 03/20/2011 12:02:10 AM PDT by dangus
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To: kelly4c
"Grace is “unmerited favor,” meaning that something we receive despite the fact that we do not deserve it. Mary needed grace from God just as the rest of us do. Mary herself understood this fact, as she declared in Luke 1:47, “. . . and my spirit rejoices in God my Savior. ."

Luke 1:47, “. . . and my spirit rejoices in God my Savior. .

How can she call him "my savior" as in the present tense unless she was Immaculately concieved(saved from sin) to bear the divinity who became man. Remember the angel did not rip the curtain after Christ expired on the cross. Not yet. That action signified absolutely the old testament works system was over. But it did not happen until later from this statement.

So the old testament system was still in effect until that moment with the angel. She had to be sinless to bear the most High and Holy God that people died from being sinful in the past.

Thus she speaks" My Savior" as in the present tense being it already happened.

http://www.scripturecatholic.com/blessed_virgin_mary.html#the_bvm-IIhttp://www.scripturecatholic.com/blessed_virgin_mary.html#the_bvm-II

28 posted on 03/20/2011 12:02:57 AM PDT by johngrace (God so loved the world so he gave his only son! Praise Jesus and Hail Mary!)
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To: johngrace

http://www.scripturecatholic.com/blessed_virgin_mary.html#the_bvm-II


29 posted on 03/20/2011 12:03:27 AM PDT by johngrace (God so loved the world so he gave his only son! Praise Jesus and Hail Mary!)
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To: dangus; All
First and foremost...GOD has NO mother.

The Christ child had a earthly mother, when the Bible says "mother of God"; it is only in reference to the earthly mother role of Christ, who is God, but it does not infer a higher role as to the actual mother of God as in God the Father, as if God had some sort of a beginning...that kind of thinking is blaspheming God as eternal and blasphemes Christ's deity as having no beginning.

30 posted on 03/20/2011 12:06:18 AM PDT by bibletruth
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To: Just mythoughts

>> That would make her a ‘deity’, to have never sinned. <<

Really? My bible doesn’t say that not sinning makes someone a deity. What bible are you using? Weren’t you just criticizing people for supporting their own beliefs with weak evidence, while ignoring mountains of evidence to the contrary? What evidence do you have for this bizarre assertion? How is that consistent with sola scriptura?

>> I can’t find any explicit words that said Enoch sinned either, or even for that matter Able. <<

I can’t either. But then, neither of them were called, “Ketocharitoumene,” meaning, “filled to completion with grace.” Nor were they called, “Mother of my LORD,” by one speaking with the Holy Spirit. Nor were they used to symbolize the whole of the Christian church (Rev. 12).


31 posted on 03/20/2011 12:10:18 AM PDT by dangus
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To: dangus

But why does Joseph’s bloodline matter when he had nothing to do with the begetting of Christ? They didn’t have sex to produce the Lord. It was supernatural.

Also, it’s late so I can’t go into detail like I want but real quick the text about Mary clothed with the sun and the remnant of her seed (Jesus) I still don’t get how some think she is portrayed there as anything but the esteemed woman (human vessel of Jesus) whom God protects from Satan’s grasp. When Jesus says nobody can come to the father but by him, etc. He never points to Mary as having anything to do with our fate, or the plan of salvation after the cross.


32 posted on 03/20/2011 12:12:39 AM PDT by kelly4c
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To: kelly4c
Ping.

You are absolutely correct. God never once communicates in the Bible that Mary has any role in our salvation after the cross. Only God can forgive sins; and Christ Jesus died once for all time to forgive sins: sins past, sins present. God alone supplies our salvation. Mary has nothing do with salvation after the cross.

33 posted on 03/20/2011 12:23:41 AM PDT by bibletruth
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To: dangus

Case in point.


34 posted on 03/20/2011 12:25:40 AM PDT by RobRoy
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To: Kirkwood

>>“I cannot find recorded anywhere in the WHOLE of the Bible that Mary never sinned.”

Oh? I cannot find recorded anywhere in the WHOLE of the Bible that Mary ever sinned.<<

Did she poop? The Bible seems to be silent on this. Just asking...


35 posted on 03/20/2011 12:26:52 AM PDT by RobRoy
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To: dangus
>> That would make her a ‘deity’, to have never sinned. <<

Really? My bible doesn’t say that not sinning makes someone a deity. What bible are you using? Weren’t you just criticizing people for supporting their own beliefs with weak evidence, while ignoring mountains of evidence to the contrary? What evidence do you have for this bizarre assertion? How is that consistent with sola scriptura?

>> I can’t find any explicit words that said Enoch sinned either, or even for that matter Able. <<

I can’t either. But then, neither of them were called, “Ketocharitoumene,” meaning, “filled to completion with grace.” Nor were they called, “Mother of my LORD,” by one speaking with the Holy Spirit. Nor were they used to symbolize the whole of the Christian church (Rev. 12).

Isn't there a scripture about straining at a gnat....?

Now was the filled to the brim overflowing grace before the conception or after?

I suppose I could heap up a mountain of evidence snipping and clipping here and there words, to prove any thing.

36 posted on 03/20/2011 12:28:23 AM PDT by Just mythoughts
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To: bibletruth

>> First and foremost...GOD has NO mother.
The Christ child had a earthly mother, when the Bible says “mother of God”; it is only in reference to the earthly mother role of Christ, who is God, but it does not infer a higher role as to the actual mother of God as in God the Father, as if God had some sort of a beginning...that kind of thinking is blaspheming God as eternal and blasphemes Christ’s deity as having no beginning. <<

Absolutely CORRECT. And now you have just hit on the VERY REASON why the Catholic Church insisted on the name, “Theotokos,” (Mother of God). Heretics were insisting that Jesus was either fully human (and therefore not God), or fully God (and therefore not human at all). By asserting that God had a mother, they were NOT asserting that Mary was a God, but that Christ had both natures, which were inseparable.

This is precisely why she had to be immaculately conceived: If she had the taint of sin, her very blood would desecrate God! That’s right: As mother, her very blood was sustaining the life within her that was God! It HAD to be pure.

Now, Christ permitted himself to be desecrated, but it was evil that he was desecrated, an evil which he permitted, but did not commit. To be born in an impure vessel would be God himself committing an act of evil against God’s own holiness.

It’s of course a mysterious, incomprhensible miracle that God would allow himself to be sinned against so gravely as to be killed on a cross, to demonstrate his love for us.

But the incarnation, itself, is also an amazing miracle: That a human being could be made pure enough to contact God in a manner which was not a desecration makes our admittance into the throneroom of God comprehensible.

To ask, “What Would Jesus Do” is a great reminder of our call to holiness. But we do lack Jesus’ divine nature. It’s also fitting to ask how someone who lacks Jesus’ divine nature, but has been made worthy of him, would respond. So Catholics look to the commands of Christ, such as “Do this in memory of me,” “Go forth and preach the good news,” etc. But when we want to know how to “love God with all your heart, with all your soul and with all your might,” we also look to the simple response, “Let it be done to me, O LORD, according to thy will.”


37 posted on 03/20/2011 12:29:49 AM PDT by dangus
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To: bibletruth
It does not mean before God. The Title "Mother of God". It is there to signify 1John 4 . Divinity became man. It signifies that God wanted to come to humankind through a Mother to enter humanity. Which is exactly what he did. Otherwise you are dening 1 John4. Why because God chose this way.

He became a baby weaned by Mary his mother to grow up into a man. So God wanted this to be. And so it is what it is. If you read about the two natures of God you will be able to understand. He was Human and Divine.

She was his mother as he also had and will always have his divinity forever. Since this is reality she is his Mother forever ever since He became human with her. And he is also human now as we speak too. So dual nature of Christ makes her the Mother Of God. If this is not true why did God come from a mother into humanity. Because she just is his mother period.

Wether you know it or not you disrespect God. Because if you do not believe Christ came in the flesh you do not have him in you. Thus he came in the flesh thru a Mother who is Christ's humanity yet with his divinity. Otherwise he is not Christ.

Praise Jesus and Hail Mary!!! AMEN!! AMEN!!

38 posted on 03/20/2011 12:38:17 AM PDT by johngrace (God so loved the world so he gave his only son! Praise Jesus and Hail Mary!)
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To: Just mythoughts

>> Now was the filled to the brim overflowing grace before the conception or after? <<

Christ died to atone for our sins. If Mary sinned, and those sins were removed before Christ’s death, then the removal of her sins was not a result of Christ’s death, and therefore, his death was not necessary for the removal of her sins. On the other hand, if she was saved from sin BEFORE she could be guilty of it, then she could be sinless WHEN Christ was conceived, not only after his death.

>> Isn’t there a scripture about straining at a gnat....? <<

What exactly are you calling straining at a gnat? You make an assertion that a doctrine isn’t biblical. I use the bible to prove it is. And then when I prove my case, you call my citation of the bible, “straining at a gnat”?

Is it “straining at a gnat” to fulfill the commandment, “All people shall call me blessed”? Is it “straining at a gnat” to defend the Church which Christ founded against slander (the CHURCH, mind you, not those within it who certainly may be evil)? Is it “straining at a gnat” to appreciate that God made one soul so perfect as to permit himself to be formed within her body, blood of her blood, flesh of her flesh?


39 posted on 03/20/2011 12:39:13 AM PDT by dangus
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To: kelly4c

>> But why does Joseph’s bloodline matter when he had nothing to do with the begetting of Christ? <<

That’s exactly the point. I was responding to the notion that the bible didn’t have much to say about Mary. I pointed out that Matthew walks us through an entire history of the Jewish people, all leading up to Joseph, and then points out that Joseph’s significance was solely that he was husband of Mary; he was not Father of Jesus, he was only husband of the Mother of Jesus, and even that role overshadowed all of the history of God’s chosen people.


40 posted on 03/20/2011 12:44:02 AM PDT by dangus
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