Pius XII was no saint

Ten years ago, on a cold winter morning in New York City, the Catholic-Jewish Historical Commission, established to investigate Pope Pius XII’s response to the Holocaust, met for the first time to discuss its future work. I was the only Israeli historian among the six scholars (three Catholics and three Jews) designated by the Vatican and leading Jewish organizations to study this hotly contested issue.

A little under two years later, the project was abandoned as a result of the Holy See’s unwillingness to release materials from its own archives that could help clarify issues that our team of scholars raised in our provisional report. Already at that time, in the last years of Pope John Paul’s pontificate, there were moves afoot to place Pius XII on the fast track to sainthood, but they were probably slowed down by Israeli and Jewish protests and a desire by church authorities to prevent a serious rupture in Catholic-Jewish relations.

At issue was the silence of Pius XII during the Holocaust and his indirect complicity in the Nazi mass murder of Jews. These allegations, which first emerged around 1964, had prompted the Vatican to publish 11 volumes of its own documents (edited by four trusted Jesuit scholars), most of them appearing in the 1970s. It was these documents in Italian, German, French, Latin and English that we were originally asked to review. The million or so unpublished documents from the pontificate of Pius XII (1939–1958) according to the Vatican’s most recent estimate, will only be available in about four years’ time.

It is in this context that we need to see the recent decree on the “heroic virtues” of Pius XII, just signed by Pope Benedict XVI. Most Jews have interpreted this act as yet another signal that the Vatican is determined to beatify the controversial wartime pope — whom some even consider to have been anti-Semitic — regardless of what the historical evidence may indicate.

The sharp response of Jewish leaders to Benedict’s decree prompted the Vatican’s press office director, Father Federico Lombardi, S.J., to release a conciliatory note distinguishing between the historical judgment of Pius XII’s actions (still an open question) and the saintly Christian life he apparently led. In particular, Father Lombardi was concerned to disclaim any notion that this decree was “a hostile act towards the Jewish people,” or an obstacle to Catholic-Jewish dialogue.

Nevertheless, the decree on Pius XII still raises concern not only about the continuing drive to beatify the wartime pontiff but also about the present pope and the state of relations between the Catholic Church and the Jewish people.

Regarding Pius XII, I personally have never seen him either as “Hitler’s pope” (the theory of British historian John Cornwell — a “lapsed” Catholic), or as the “righteous gentile” evoked by Rabbi David Dalin. My own provisional conclusion drawn from the study of thousands of documents is that the mass murder of Jews was fairly low on his list of priorities. Of course, much the same could be said of Roosevelt, Churchill and Stalin, but they did not claim to be the “Vicar of Christ,” or to represent the Christian conscience.

Pius XII strikes me as a polished diplomat far more worried about the Allied bombing of Rome than about the thousand Roman Jews who were being deported by the Germans to their deaths in Auschwitz, virtually under the windows of the Holy See. True, other Roman Jews were discreetly given sanctuary in ecclesiastical establishments in and around Rome after October 1943, but it remains unclear if this was the result of a direct papal instruction.

In some instances we know that Pius XII did try to intervene against Nazi or racist anti-Semitic legislation, but in general this was almost always on behalf of baptized Jews since they were protected by the church as Catholics. Pius’s rare references to the mass murder of the Jews were invariably veiled and very abstract, as if he found it difficult to utter the word itself. Was it fear of further German reprisals? A latent anti-Semitism? Was it his visceral anti-Communism which also led him to hope for a Nazi victory in the East? Or perhaps the desire to spare German Catholics a conflict of conscience between their loyalty to Hitler, the fatherland, or their church? Whatever the reasons, this was hardly heroic conduct.

So why has Benedict XVI chosen to take this step now? Why risk unnecessary damage to Catholic-Jewish relations? My own inclination is to think that the present pope regards Pius XII as a soulmate — both theologically and politically. He shares with the wartime pontiff an authoritarian centralist world-view and a deep distrust of liberalism, modernity, and the ravages of moral relativism. He was 31 years old when Pius XII died in 1958, and already then regarded him as a venerated role model.

Moreover, the German-born Joseph Ratzinger (today Benedict XVI) certainly knew that Pius XII (an aristocratic Roman) was also a passionate Germanophile, surrounded by German aides during and after the war, fluent in the German language, and a great admirer of the German Catholic Church. Not only that, but Ratzinger probably also knows that Pius XII personally intervened after 1945 to commute the sentences of convicted German war criminals. This solicitude for Nazi criminals contrasts sharply with Pius XII ignoring all entreaties to make a public statement against anti-Semitism even after the full horrors of the death camps had been revealed in 1945.

In this context it is profoundly unsettling to think that the ultraconservative Benedict XVI and his entourage can identify so completely with Pius XII as a man of “heroic virtue.” The present pope, no doubt, deplores anti-Semitism, though his statements on the subject have been noticeably less robust than those of his predecessor, John Paul II.

At Yad Vashem last summer he expressed no personal regret as a German for the unspeakable horrors of the Shoah, even though he had once been a member of the Hitler Youth. True, he had little choice in the matter. However, he was disturbingly vague about the truly monstrous German role in the Holocaust. Earlier in 2009, Benedict also showed remarkably poor judgment (to put it charitably) in reinstating an unrepentant Holocaust-denying British bishop into the mainstream Catholic Church, an action he only retracted after worldwide Jewish and Catholic protests.

These mistakes appear to follow a pattern and may even indicate a regression from the real progress in Catholic-Jewish relations under Benedict’s predecessor. One can only hope they are not irreversible since the stakes are high and no sane person can be interested in undermining the bridges across the abyss that have been so painstakingly constructed.

Robert S. Wistrich is director of The Vidal Sassoon International Center for the Study of Anti-Semitism at the Hebrew University of Jerusalem and the author of A Lethal Obsession: Anti-Semitism from Antiquity to the Global Jihad (Random House, January 2010).

The ignorance of the following statement is staggering:

“At Yad Vashem last summer he expressed no personal regret as a German for the unspeakable horrors of the Shoah, even though he had once been a member of the Hitler Youth.”

Oh, so now every German - even those who opposed the Nazis - must express ‘personal regret’ about events that happened more than 60 years ago?

I hate to say it, but it is becoming clear that some Jews, some Israelis, are building their world view on victimhood and every goyim is held to blame by them.

“True, he had little choice in the matter.”

But you’ll hold it against him anyway, apparently.

“However, he was disturbingly vague about the truly monstrous German role in the Holocaust.”

What does that even mean?

“Earlier in 2009, Benedict also showed remarkably poor judgment (to put it charitably) in reinstating an unrepentant Holocaust-denying British bishop into the mainstream Catholic Church, an action he only retracted after worldwide Jewish and Catholic protests.”

He never ‘retracted’ it nor should he. Benedict did not lift the excommunication of Williamson to offend Jews (and quite frankly I don’t care if it did offend anyone). He did it to help end a schism. Quite frankly ending a schism going on now is more important than not offending easy offended Jews who are offended not even necessarily for themselves but for dead people who were murderer 60 years ago.

Pius XII was a saint. He saved thousands of Jewish lives at great risk to himself and many other Christians. Jews at the time knew this and thanked him. Sadly, the Jews today are not only ungrateful but not nearly as heroic or noble as their ancestors.

Pius’s rare references to the mass murder of the Jews were invariably veiled and very abstract, as if he found it difficult to utter the word itself. Was it fear of further German reprisals? A latent anti-Semitism? Was it his visceral anti-Communism which also led him to hope for a Nazi victory in the East? Or perhaps the desire to spare German Catholics a conflict of conscience between their loyalty to Hitler, the fatherland, or their church? Whatever the reasons, this was hardly heroic conduct.

Not directly mentioned here is the fact that Hitler was nearly as anti-Catholic as he was anti-Jew.

A few thousand Catholic Priest died at the hands of the Nazis.

Even before the Germans occupied Italy the Fascist Mussolini was putting pressure on the Vatican was not to speak against the German dictator.

The Vatican was in occupied territory. The Pope’s first duty is the survival of the church. Second is the safety of his flock. The Pope could not afford to antagonize Hitler.

As the author states Pius XII was a ‘polished diplomat’ as all heads of state must be. He knew his country was at the mercy of its occupiers. He did what he judged he could do and tried to survive.

Do not judge lest you be judged.

http://www.catholic.com/library/HOW_Pius_XII_PROTECTED_JEWS.asp

I hope you don't let the facts get in the way of your bigotry

The Pope’s efforts did not go unrecognized by Jewish authorities, even during the War. The Chief Rabbi of Jerusalem, Isaac Herzog, sent the Pope a personal message of thanks on February 28, 1944, in which he said: "The people of Israel will never forget what His Holiness and his illustrious delegates, inspired by the eternal principles of religion which form the very foundations of true civilization, are doing for us unfortunate brothers and sisters in the most tragic hour of our history, which is living proof of divine Providence in this world."[17]

Other Jewish leaders chimed in also. Rabbi Safran of Bucharest, Romania, sent a note of thanks to the papal nuncio on April 7, 1944: "It is not easy for us to find the right words to express the warmth and consolation we experienced because of the concern of the supreme pontiff, who offered a large sum to relieve the sufferings of deported Jews. . . . The Jews of Romania will never forget these facts of historic importance."[18]

The Chief Rabbi of Rome, Israel Zolli, also made a statement of thanks: "What the Vatican did will be indelibly and eternally engraved in our hearts. . . . Priests and even high prelates did things that will forever be an honor to Catholicism."

During this dark time, the Catholic Church was shepherded by Pope Pius XII, who proved himself an untiring foe of the Nazis, determined to save as many Jewish lives as he could. Yet today Pius XII gets almost no credit for his actions before or during the war.

Stepping out of the nightmare fantasyland of Hunt and Chick and back into sunlight of the real world, we discover that, not only was Pius XII no friend of the Nazis, but that his opposition to them began years before the War, before he was elected to the papacy, when he was still Cardinal Eugenio Pacelli, the Vatican Secretary of State. On April 28, 1935, four years before the War even started, Pacelli gave a speech that aroused the attention of the world press. Speaking to an audience of 250,000 pilgrims in Lourdes, France, the future Pius XII stated that the Nazis "are in reality only miserable plagiarists who dress up old errors with new tinsel. It does not make any difference whether they flock to the banners of social revolution, whether they are guided by a false concept of the world and of life, or whether they are possessed by the superstition of a race and blood cult."[3] It was talks like this, in addition to private remarks and numerous notes of protest that Pacelli sent to Berlin in his capacity as Vatican Secretary of State, that earned him a reputation as an enemy of the Nazi party.

Former Israeli diplomat and now Orthodox Jewish Rabbi Pinchas Lapide states that Pius XI "had good reason to make Pacelli the architect of his anti-Nazi policy. Of the forty-four speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least forty contained attacks on Nazism or condemnations of Hitler’s doctrines. . . . Pacelli, who never met the Führer, called it ‘neo-Paganism.’ "[5] A few weeks after Pacelli was elected pope, the German Reich’s Chief Security Service issued a then-secret report on the new Pope. Rabbi Lapide provides an excerpt: "Pacelli has already made himself prominent by his attacks on National Socialism during his tenure as Cardinal Secretary of State, a fact which earned him the hearty approval of the Democratic States during the papal elections. . . . How much Pacelli is celebrated as an ally of the Democracies is especially emphasized in the French Press."

The Pope secretly worked to save as many Jewish lives as possible from the Nazis, whose extermination campaign began its most intense phase only after the War had started. It is here that the anti-Catholics try to make their hay: Pius XII is charged either with cowardly silence or with outright support of the Nazi extermination of millions of Jews.

"In one tragic instance, the Archbishop of Utrecht was warned by the Nazis not to protest the deportation of Dutch Jews. He spoke out anyway and in retaliation the Catholic Jews of Holland were sent to their death. One of them was the Carmelite philosopher, Edith Stein."

Joseph Lichten records that on September 27, 1943, one of the Nazi commanders demanded of the Jewish community in Rome payment of one hundred pounds of gold within thirty-six hours or three hundred Jews would be taken prisoner. When the Jewish Community Council was only able to gather only seventy pounds of gold, they turned to the Vatican. "In his memoirs, the then Chief Rabbi Zolli of Rome writes that he was sent to the Vatican, where arrangements had already been made to receive him as an ‘engineer’ called to survey a construction problem so that the Gestapo on watch at the Vatican would not bar his entry. He was met by the Vatican treasurer and secretary of state, who told him that the Holy Father himself had given orders for the deficit to be filled with gold vessels taken from the Treasury."

This kind of malevolent idiocy surfaces from time to time despite an abundance of facts against it. Commentary magazine, which is published by the American Jewish Committee, has repeatedly defended Pope Pius XII.

A number of points deserve mention:

(1) Pius XII spoke out against the Nazis and Holocaust, so much so that Hitler wanted to have him taken prisoner or killed. Fortunately, the German general in command in Italy declined to carry out Hitler's order.

(2) At the direction of Pope Pius XII, the Catholic Church made extraordinary efforts that saved many thousands of Jews at the risk of lethal retaliation against Catholic clergy and faithful. Because of those efforts, only 8,000 Jews were taken from Italy by the Nazis, and as many as 860,000 Jews were saved.

(3) During the war, American Jewish leaders kept quiet about the Holocaust for fear of spurring Hitler to ramp up killing of Jews and handing him a propaganda line that the war all about the Jews. Similar considerations restrained Allied leaders.

(4) At great cost and risk, thousands of Jews were sheltered in Vatican City and at the Pope's summer residence. This was done on Pius's direct instructions.

(5) In 1943, a German commander in Rome demanded 100 pounds of gold or 300 Jews would be taken. With the Jewish community able to raise only 70 pounds, Chief Rabbi Zolli asked for and was promptly granted an audience with Pope Pius. The Chief Rabbi was informed that the balance of 30 pounds of gold would be provided from sacramental vessels. And so it was done.

(6) In June,1944, Pius's intervention with Admiral Horthy of Hungary halted the planned deportation of 800,000 Jews.

(7) Immediately after the war, Jewish leaders publicly and privately praised what Pius and the Catholic Church did on behalf of the Jews. Many Jews even converted to Catholicism -- including Chief Rabbi Zolli.

(8) Albert Einstein no less stated that "Only the Catholic Church protested against the Hitlerian onslaught on liberty. Up till then I had not been interested in the Church, but today I feel a great admiration for the Church, which alone has had the courage to struggle for spiritual truth and moral liberty." (9) There is no reason to think that more direct criticism from Pius XII would have deterred Hitler and the Nazis from killing Jews. And,

(10) The attacks on Pope Pius XII were hatched by the KGB during the Cold War. The play "The Deputy" was in fact a ghost written concoction for that purpose.

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