Faith is not alone, Scripture is not alone, Grace is not alone. We ought not separate what God...

Faith is not alone, Scripture is not alone, Grace is not alone. We ought not separate what God has joined.

There are a lot of “solos” sung by our Protestant brethren: Sola Fide (saved by faith alone), Sola Scriptura (Scripture alone is the rule of faith), and sola gratia (grace alone). (See the Protestant logo to the right.) Generally, one ought to be suspicious and careful of claims that things work “alone.” It is our usual experience that many things work together in harmony, that things are interrelated. Very seldom is anyone or anything “alone.”

The problem of the “solos” emerges (it seems to me) in our minds, where it is possible to separate things out. But the fact is, just because we can separate something out in our mind does not mean that we can separate it out in reality.

Consider, for a moment, a candle flame. In my mind, I can separate the heat of the flame from its light. But in reality, I could never take a knife and put the heat over on one side and the light on the other. In reality, the heat and light are inseparable, so together as to be one.

I would like to argue respectfully that it is the same with things like faith and works, grace and transformation, Scripture and the Church. We can separate all these things out in our mind, but in reality they are one. Attempts to separate them from what they belong to, lead to grave distortions and to the thing in question no longer being what it is claimed to be. Rather, it becomes an abstraction that exists only on a blackboard or in the mind of a (geeky) theologian.

Let’s look at the three main “solos” of Protestant theology. I am aware that there are non-Catholic readers of this blog, so please understand that my objections are made with respect. I am also aware that in a short blog I may oversimplify, and thus I welcome additions, clarifications, etc. in the comments.

Solo 1: Faith alone (sola fide). For 400 years, Catholics and Protestants have debated the question of faith and works. In this matter, we must each avoid a caricature of the other’s positions. Catholics do not and never have taught that we were saved by works. For heaven’s sake we baptize infants! We fought off the Pelagians. But neither do Protestants mean by “faith” a purely intellectual acceptance of the existence of God, as many Catholics think they do.

But what concerns us here is the detachment of faith from works that the phrase “Faith alone” implies. So let me ask, what is faith without works? Can you point to it? Is it visible? Introduce me to someone who has real faith but no works. I don’t think one can be found. About the only example I can think of is a baptized infant! But, oops, that’s a Catholic thing, since most Baptists and Evangelicals who sing the solos reject infant baptism.

Hence it seems that faith alone is something of an abstraction. Faith is something that we can separate from works only in our minds, but not in reality. If faith is a transformative relationship with Jesus Christ, it seems we cannot remain unchanged by entering into that relationship with him. This change affects our behavior, our works. Even in the case of infants, it is possible to argue that they are changed and do have “works,” it’s just that we cannot easily observe them.

Scripture affirms that faith is never alone, that such a concept is an abstraction. Faith without works is dead (James 2:26). Faith without works is not really faith at all since faith does not exist by itself, but is always present with and causes works through love. Galatians 5:6 says, For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love. Hence faith works not alone, but through love. Further, as Paul states in 1 Corinthians 13:2, if I have all faith so as to move mountains but do not have love, I am nothing.

Hence faith alone is the null set. True faith is never alone; it bears the fruit of love and the works of holiness. Faith ignites love and works through it. Beware of the solo “faith alone” and ask where faith, all by itself, can be found.

Solo 2: Grace alone (sola gratia). As for grace alone, this too is a puzzle, since grace by its very nature changes us. Again, show me grace apart from works. Grace without works is an abstraction. Grace cannot be found apart from its effects. In our mind it may exist as an idea, but in reality grace is never alone.

Grace builds on nature and transforms it. It engages the person who responds to its urges and gifts. If grace is real, it will have its effects and cannot be found alone or apart from works. It cannot be found apart from a real flesh-and-blood human who is manifesting its effects.

Solo 3: Scripture alone (sola Scriptura) - Finally, beware those who say, “sola Scriptura”! This is the claim that Scripture alone is the measure of faith and the sole authority for the Christian, that there is no need for a Church and no authority in the Church, that there is only authority in the Scripture. There are several problems with this.

First, Scripture as we know it (with the full New Testament) was not fully assembled and agreed upon until the 4th century. And it was Catholic bishops, in union with the Pope, who made the decision as to which books belonged in the Bible. The early Christians could not possibly have lived by sola scriptura since the Scriptures were not even fully written in the earliest years. And though collected and largely completed in written form by 100 AD, the set of books and letters that actually made up the New Testament was only agreed upon by the 4th Century.

Second, until recently most people could not read. Given this, it seems kind of strange that God would make, as the sole rule of faith, a book that people had to read on their own. Even today, large numbers of people in the world cannot read well. Hence Scripture was not a read text per se, but rather one that most people heard and experienced in and with the Church through her preaching, liturgy, art, architecture, stained glass, passion plays, and so forth.

Third, and most important, if all you have is a book, then that book needs to be interpreted accurately. Without a valid and recognized interpreter, the book can serve to divide more than to unite. Is this not the experience of Protestantism, which now has tens of thousands of denominations all claiming to read the same Bible but interpreting it in rather different manners?

The problem is, if no one is Pope then everyone is Pope! Protestant “soloists” claim that anyone, alone with a Bible and the Holy Spirit, can authentically interpret Scripture. Well then, why does the Holy Spirit tell some people that baptism is necessary for salvation and others that it is not necessary? Why does the Holy Spirit tell some that the Eucharist really is Christ’s body and blood and others that it is only a symbol? Why does the Holy Spirit say to some Protestants “Once saved, always saved” and to others, “No”?

So it seems clear that Scripture is not meant to be alone. Scripture itself says this in 2 Peter 3:16: our beloved brother Paul, according to the wisdom given to him, also wrote to you, Our Brother Paul speaking of these things [the Last things] as he does in all his letters. In them there are some things hard to understand that the ignorant and unstable distort to their own destruction, just as they do the other scriptures. Hence Scripture itself warns that it is quite possible to misinterpret Scripture.

Well then, where is the truth to be found? The Scriptures once again answer this: you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth (1 Tim 3:15).

Hence, Scriptures are not to be read alone. They are a document of the Lord through the Church and must be read in the context of the Church and with the Church’s authoritative interpretation and Tradition. As this passage says, The CHURCH is the pillar and foundation of truth. The Bible is a Church book and is not meant to be read apart from the Church that received the authority to publish it from God Himself. Scripture is the most authoritative and precious document of the Church, but it emanates from the Church’s Tradition and must be understood in the light of it. Further, faith is not alone but works through love. And grace is not alone but builds on nature.

Thus the problems of “singing solo” seem to boil down to the fact that if we separate what God has joined, we end up with an abstraction, something that exists only in the mind (but in reality cannot be found alone).

Here is a brief video in which Fr. Robert Barron ponders the Protestant point of view that every baptized Christian has the right to authoritatively interpret the Word of God.

Whatever. I’m unwilling to spend the day going back and forth. Say what you will, believe as you want. I don’t need agreement or approval. I get involved in these discussions for the sake of the gospel. God will use the truth as He sees fit.

When I say the Bible clearly teaches that salvation is by grace through faith, and not by works, I am able to back it up with explicit Scripture. I can post scores of passages to back up what I say. You said your point was clearly stated in the Bible, yet even after I asked you for references, you failed to back it up whatsoever.

It’s instructive to remember John 6:29 where Jesus tells us the only WORK which men must do to be saved... “Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.”

You’ve got a lot of Scripture to explain away if salvation isn’t a free gift (by “grace alone”) without works. Below I’ve posted a mere fraction to get you started.

(Romans 3:20-28) “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
{21} But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
{22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
{23} For all have sinned, and come short of the glory of God;
{24} Being justified freely by his grace through the redemption that is in Christ Jesus:
{25} Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
{26} To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
{27} Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
{28} Therefore we conclude that a man is justified by faith without the deeds of the law.”

(Romans 5:18-19) “Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
{19} For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”

(Romans 6:23) “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.”

(Romans 11:6) “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.”

(1 Corinthians 4:7) “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?”

(1 Corinthians 15:10) “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.”

(Galatians 2:16) “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”

(Galatians 2:21) “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”

(Ephesians 2:8-9) “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
{9} Not of works, lest any man should boast.”

(2 Timothy 1:9) “Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,”

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