Posted on 06/05/2006 7:53:36 AM PDT by Salvation
Memorial of Saint Boniface, bishop and martyr
Reading 1
2 Pt 1:2-7
Beloved:
May grace and peace be yours in abundance
through knowledge of God and of Jesus our Lord.
His divine power has bestowed on us
everything that makes for life and devotion,
through the knowledge of him
who called us by his own glory and power.
Through these, he has bestowed on us
the precious and very great promises,
so that through them you may come to share in the divine nature,
after escaping from the corruption that is in the world
because of evil desire.
For this very reason,
make every effort to supplement your faith with virtue,
virtue with knowledge, knowledge with self-control,
self-control with endurance, endurance with devotion,
devotion with mutual affection, mutual affection with love.
Responsorial Psalm
Ps 91:1-2, 14-15b, 15c-16
R. (see 2b) In you, my God, I place my trust.
You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
Say to the LORD, “My refuge and my fortress,
my God, in whom I trust.”
R. In you, my God, I place my trust.
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress.
R. In you, my God, I place my trust.
I will deliver him and glorify him;
with length of days I will gratify him
and will show him my salvation.
R. In you, my God, I place my trust.
Gospel
Mk 12:1-12
Jesus began to speak to the chief priests, the scribes,
and the elders in parables.
“A man planted a vineyard, put a hedge around it,
dug a wine press, and built a tower.
Then he leased it to tenant farmers and left on a journey.
At the proper time he sent a servant to the tenants
to obtain from them some of the produce of the vineyard.
But they seized him, beat him,
and sent him away empty-handed.
Again he sent them another servant.
And that one they beat over the head and treated shamefully.
He sent yet another whom they killed.
So, too, many others; some they beat, others they killed.
He had one other to send, a beloved son.
He sent him to them last of all, thinking, ‘They will respect my son.’
But those tenants said to one another, ‘This is the heir.
Come, let us kill him, and the inheritance will be ours.’
So they seized him and killed him,
and threw him out of the vineyard.
What then will the owner of the vineyard do?
He will come, put the tenants to death,
and give the vineyard to others.
Have you not read this Scripture passage:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?”
They were seeking to arrest him, but they feared the crowd,
for they realized that he had addressed the parable to them.
So they left him and went away.
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In one week I will be leaving on a pilgrimage to Eastern Europe and will need someone to post the Daily Readings. Could you help out in any way at all.
BTW, here is my schedule -- I'll keep a diary since I don't have a laptop and post a thread when I get back.
Day 1 June 12 -- leave U. S.
Day 2 June 13 -- Prague
Day 3 June 14 -- Prague
Day 4 June 15 -- Prague, Wroclaw, Warsaw
Day 5 June 16 -- Warsaw Fr. Kolbe's Convent
Day 6 June 17 -- Czesochowa
Day 7 June 18 -- Auschwitz, Wadowice, Kalwaria, Krakow
Day 8 June 19 -- Krakow
Day 9 June 20 -- Krakow St. Faustina & Salt Mines
Day 10 June 21 -- Litmanova, Budapest
Day 11 June 22 -- Budapest
Day 12 June 23 -- Puszta, Vienna
Day 13 June 24 -- Vienna
Day 14 June 25 -- Return Flight
Thank you!
From: 2 Peter 1:2-7
Greeting
Memorial: St. Boniface, Bishop & Martyr
From: Mark 12:1-12
The Parable of the Wicked Tenants
God Bless You on your pilgrimage. What a wonderful itinerary. Travel safely and commune with God and His Son!
| First reading | 2 Peter 1:2 - 7 © |
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| May you have more and more grace and peace as you come to know our Lord more and more. By his divine power, he has given us all the things that we need for life and for true devotion, bringing us to know God himself, who has called us by his own glory and goodness. In making these gifts, he has given us the guarantee of something very great and wonderful to come: through them you will be able to share the divine nature and to escape corruption in a world that is sunk in vice. But to attain this, you will have to do your utmost yourselves, adding goodness to the faith that you have, understanding to your goodness, self-control to your understanding, patience to your self-control, true devotion to your patience, kindness towards your fellow men to your devotion, and, to this kindness, love. |
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| Psalm or canticle: Psalm 90 |
| Gospel | Mark 12:1 - 12 © |
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| Jesus went on to speak to them in parables, ‘A man planted a vineyard; he fenced it round, dug out a trough for the winepress and built a tower; then he leased it to tenants and went abroad. When the time came, he sent a servant to the tenants to collect from them his share of the produce from the vineyard. But they seized the man, thrashed him and sent him away empty-handed. Next he sent another servant to them; him they beat about the head and treated shamefully. And he sent another and him they killed; then a number of others, and they thrashed some and killed the rest. He had still someone left: his beloved son. He sent him to them last of all. “They will respect my son” he said. But those tenants said to each other, “This is the heir. Come on, let us kill him, and the inheritance will be ours.” So they seized him and killed him and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and make an end of the tenants and give the vineyard to others. Have you not read this text of scripture: It was the stone rejected by the builders that became the keystone. This was the Lord’s doing and it is wonderful to see? And they would have liked to arrest him, because they realised that the parable was aimed at them, but they were afraid of the crowds. So they left him alone and went away. |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 6 |
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| A prayer for relief from affliction |
| Lord, do not condemn me in your fury: do not destroy me in your anger. Take pity on me, Lord, for I am sick; heal me, Lord, for my bones are in disarray. My spirit is deeply disturbed, and you, Lord – how long? Turn to me, Lord, rescue my spirit: in your pity, save me. If I die, how can I praise you? Can anyone in the underworld proclaim your name? I struggle and groan, soak my bed with weeping night after night; my eyes are troubled with sadness: I grow older as my enemies watch. Leave me, all who do evil, for the Lord has heard my voice as I wept. The Lord listened to my prayer, granted me what I asked. Let my enemies be ashamed and confounded: let shame and confusion overtake them soon. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 9A (9) |
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| Thanksgiving for victory |
| I will thank you, Lord, with all my heart; I will tell of your wonders. I will rejoice in you and triumph, make music to your name, O Most High. Because my enemies are in full retreat; they stumble and perish at your presence. For you have given judgement in my favour, upheld my case, taken your seat on the throne of judgement. You have rebuked the nations, condemned the wicked, wiped out their name for ever and for ever. My enemies are no more; their land is a desert for ever. You have demolished their cities, their very memory is wiped away. But the Lord will reign for ever: he has made his throne his judgement-seat. He himself will judge the whole world in justice, judge the peoples impartially. The Lord will be a refuge for the oppressed, a refuge in good times and in bad. Let them put their hope in you, those who know your name; for you, Lord, have never abandoned those who seek you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 9A (9) |
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| Sing to the Lord who dwells in Sion, proclaim to the nations his loving care. For he has remembered the poor and avenged them with blood: he has not forgotten the cry of the weak. Take pity on me, Lord: see how my enemies torment me. You raise me up from the gates of death, and I will proclaim your praise at the gates of the daughter of Sion; I will rejoice in your salvation. The nations have fallen into the pit that they made, into the very trap that they set: their feet are caught fast. The Lord’s justice shines forth: the sinner is trapped by his very own action. Sinners will go down to the underworld, and all nations that forget God. For the weak will not always be forgotten: the hope of the weak will never perish. Rise up, Lord, let men not be complacent: let the nations come before you to be judged. Put fear into them, Lord: let them know that they are only men. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Job 29:1 - 30:23 © |
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| And Job continued his solemn discourse. He said: Who will bring back to me the months that have gone, and the days when God was my guardian, when his lamp shone over my head, and his light was my guide in the darkness? Shall I ever see my autumn days again when God hedged round my tent; when Shaddai dwelt with me, and my children were around me; when my feet were plunged in cream, and streams of oil poured from the rocks? When I went out to the gate of the city, when I took my seat in the square, as soon as I appeared, the young men stepped aside, while the older men rose to their feet. Men of note interrupted their speeches, and put their fingers on their lips; The voices of rulers were silenced, and their tongues stayed still in their mouths. And now I am the laughing-stock of my juniors, the young people, whose fathers I did not consider fit to put with the dogs that looked after my flock. And these are the ones that now sing ballads about me, and make me the talk of the town! To them I am loathsome, they stand aloof from me, do not scruple to spit in my face. Because he has unbent my bow and chastened me they cast the bridle from their mouth. That brood of theirs rises to right of me, stones are their weapons, and they take threatening strides towards me. They have cut me off from all escape, there is no one to check their attack. They move in, as though through a wide breach, and I am crushed beneath the rubble. Terrors turn to meet me, my confidence is blown away as if by the wind; my hope of safety passes like a cloud. And now the life in me trickles away, days of grief have gripped me. At night-time, sickness saps my bones, I am gnawed by wounds that never sleep. With immense power it has caught me by the clothes, clutching at the collar of my coat. It has thrown me into the mud where I am no better than dust and ashes. I cry to you, and you give me no answer; I stand before you, but you take no notice. You have grown cruel in your dealings with me, your hand lies on me, heavy and hostile. You carry me up to ride the wind, tossing me about in a tempest. I know it is to death that you are taking me, the common meeting place of all that lives. |
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| Reading | A letter by St Boniface |
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| The careful shepherd watches over Christ's flock | |
| In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course. The ancient fathers showed us how we should carry out this duty: Clement, Cornelius and many others in the city of Rome, Cyprian at Carthage, Athanasius at Alexandria. They all lived under emperors who were pagans; they all steered Christ’s ship – or rather his most dear spouse, the Church. This they did by teaching and defending her, by their labours and sufferings, even to the shedding of blood. I am terrified when I think of all this. Fear and trembling came upon me and the darkness of my sins almost covered me. I would gladly give up the task of guiding the Church which I have accepted if I could find such an action warranted by the example of the fathers or by holy Scripture. Since this is the case, and since the truth can be assaulted but never defeated or falsified, with our tired mind let us turn to the words of Solomon: Trust in the Lord with all your heart and do not rely on your own prudence. Think on him in all your ways, and he will guide your steps. In another place he says: The name of the Lord is an impregnable tower. The just man seeks refuge in it and he will be saved. Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations. Let us trust in him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For he is all-powerful and he tells us: My yoke is easy and my burden is light. Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them. Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction. |
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| A concluding prayer may follow here. |
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June 5, 2006
St. Boniface
(672?-754)
Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome. How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions he found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordination was questionable. These are the conditions that Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful. In the Frankish kingdom, he met great problems because of lay interference in bishops’ elections, the worldliness of the clergy and lack of papal control. During a final mission to the Frisians, he and 53 companions were massacred while he was preparing converts for Confirmation. In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, he had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent. He introduced Benedictine nuns to the active apostolate of education.
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| Monday, June 5, 2006 St. Boniface, Bishop, Martyr (Memorial) |
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Activities:
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June 05, 2006    Memorial of St. Boniface, bishop and martyr Old Calendar: St. Boniface
St. Boniface, a monk of Exeter in England, is one of the great figures of the Benedictine Order and of the monastic apostolate in the Middle Ages. Gregory II sent him to preach the Gospel in Germany. He evangelized Hesse, Saxony and Thuringia and became Archbishop of Mainz. He well earned the title of Apostle of Germany, and Catholic Germany in our own times still venerates him as its father in the faith. He was put to death by the Frisians at Dokkum in 754 during the last of his missionary journeys. The famous abbey of Fulda, where his body lies, has remained the national shrine of Catholic Germany.
St. Boniface A Benedictine monk was chosen by divine Providence to become Germany's great apostle and patron. Boniface's first missionary endeavor proved unsuccessful (716). Before attempting a second he went to Rome and received papal authorization (718). Under the holy bishop Willibrord he converted Frisia within a period of three years. On November 30, 722, Boniface was consecrated bishop by Pope Gregory II.
The resident clergy and the priests dwelling at the court, whose unworthy lives needed censure, were constantly creating difficulties. Nevertheless Boniface continued to labor quietly, discreetly. He prayed unceasingly, put his trust in God alone, recommended his work to the prayers of his spiritual brothers and sisters in England. And God did not abandon him. Conversions were amazingly numerous. In 732 Gregory III sent him the pallium, the insignia of the archiepiscopal dignity. Boniface now devoted his time and talent to the ecclesiastical organization of the Church in Germany. He installed worthy bishops, set diocesan boundaries, promoted the spiritual life of the clergy and laity, held national synods (between 742 and 747), and in 744 founded the monastery of Fulda, which became a center of religious life in central Germany. In 745 he chose Mayence for his archiepiscopal see, and affiliated to it thirteen suffragan dioceses. This completed the ecclesiastical organization of Germany. The final years of his busy life were spent, as were his earlier ones, in missionary activity. Word came to him in 754 that a part of Frisia had lapsed from the faith. He took leave of his priests and, sensing the approach of death, carried along a shroud. He was 74 years of age when with youthful enthusiasm he began the work of restoration, a mission he was not to complete. A band of semi-barbarous pagans overpowered and put him to death when he was about to administer confirmation to a group of neophytes at Dockum. Patron: Brewers; Tailors; Germany; Prussia. Symbols: Axe; book; raven; scourge; sword; sword piercing heart; Bible transfixed by sword; fallen oak; book and pen; scourge; club; fox; axe and fallen oak of Thor. Things to Do:
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 5 |
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| A morning prayer for help |
| Let my words come to your ears, O Lord: hear my sighs. Listen to the voice of my crying, my King and my God. As I pray to you in the morning, Lord, listen to my voice; in the morning I will stand before you and await you. You are not a God who loves evil. The wicked cannot stay near you, the unjust cannot remain in your presence. You hate all who do evil – you destroy all who speak falsehood – the Lord abominates the bloody and deceitful man. But in the abundance of your mercy you will admit me to your house: I will worship you in your holy temple, with fear and reverence. Lord, guide me in your justice, protect me from my enemies: let me see the path I must follow. For there is no truth in their mouth – their heart is a bottomless pit – their throat is a wide open grave – their tongue seduces. Punish them, Lord, and let their own plans destroy them. On account of their crimes, thrust them from your presence; for they are rebels against you. Let all who hope in you rejoice, triumph for ever. You will shelter them and they will glory in you. For you bless the just, O Lord, and your good will surrounds them like a shield. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | 1 Chronicles 29 |
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| To God alone be honour and glory | |
| Blessed are you, Lord, God of our father Israel, through all the ages. All power and greatness are yours, O God; glory, splendour, and majesty. All things are yours, in the heavens and on the earth; you rule over them, Lord, you are high above them all. All riches and glory come from you, you rule over all things. In your hand lie strength and power, your hand raises all things and sets them firm. So now, our God, we give you thanks, and praise your glorious name. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 28 (29) |
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| Praise the word of the Lord |
| Give to the Lord, all his children, his glory and power, give to the Lord the glory of his name. Worship the Lord in holy splendour. The voice of the Lord is heard over the waters: the God of majesty thunders, God above all the waters. The voice of the Lord in his power, the voice of the Lord in his greatness. The voice of the Lord breaks the cedars, the Lord breaks down the cedars of Lebanon. The Lord makes Lebanon leap like a calf, Sirion like a wild ox. The voice of the Lord cuts flames in two; the voice of the Lord beats on the desert, the Lord stuns the desert of Kadesh. The voice of the Lord puts the deer to flight, it empties the thickets; in his sanctuary, all praise his glory. The Lord dwells above the raging flood, he is enthroned as king for ever. The Lord will give strength to his people, the Lord will bless his people with peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Payback Time Boniface, bishop and martyr Mark 12:1-12 Introductory Prayer: Lord, I come before you humbly. As one who has frequently fallen into sin, I am aware of my weakness. Your great love, though, assures me that your grace can keep me on the path to holiness. Petition: Let me see more clearly, Lord, what you are asking of me. Let me know what you want me to give back to you and to others. 1. Stand Corrected. Being corrected hurts. Being corrected in public hurts even more. And having one´s whole way of life corrected -- well, that really stings. And so it must have been for the group of leaders who approached Jesus. Our Lord, in a not-so-subtle way, tells them that they are wrong. Wrong about their self-righteousness, wrong about their narrow reading of Scripture, and wrong about how they think God works in the world. This blinded them to the Son of God when he came among them. We like to think we would have been different ― we would not have rejected Jesus, we tell ourselves. Are we so sure? Aren´t we really like the leaders of Jesus´ time when we fail to listen to his agents ― a bishop, a parish priest, a legitimate superior? Have I said no to him lately? 2. "Another Servant." God doesn´t give up on us after one try. He often sends a number of messengers into our lives to draw us closer to him. Such is the illogic of a Father´s love. Where do we miss the clues that God sends us? It could be in something a child says, a line from a homily, an e-mail from a friend in crisis ― these are the ordinary means God uses to reach out to us. Old Testament prophets faced rejection by the people of God. Have things changed much? Could I be turning a deaf ear to a prophet? 3. "This Is the Heir." The tenant farmers don´t seem very bright. They murder the son in order to get his inheritance. What father would give an inheritance to someone who killed his son? It doesn´t make sense. Then again, sin doesn´t make sense either. Many times we reject Christ in our life and then wonder why our prayers to God the Father go (seemingly) unanswered. What could we be thinking? How often do I offer up a sacrifice or an act of charity for a prayer intention? Dialogue with Christ: Let me live up to the demands of my faith, Lord. Let me realize that my dignity as a Christian demands that I try to live a life worthy of my baptism ― that I not be satisfied living like everyone else. Resolution: I will offer up a decade of the Rosary for a family member who is far from the faith. |
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2 Peter 1:2-7 / Mk 12:1-12 Life is a wonderful gift - no doubt about it! And most of us regularly thank the good Lord for giving us this gift which we could never earn or merit. But sometimes life can get very complicated and our calm confidence can get rattled or even shaken to the core. It may be a crisis of certifiably major proportions, but more often it's just a convergence of lots of little things, a scraped fender, a sick child, a checkbook that won't balance, a water heater that burst at the worst possible moment. By themselves none of them is life threatening, to say the least. But when they come together, they can push us over the edge and leave us feeling not just weary but truly overwhelmed. When those moments come, as they do to us all, we need to look past our feelings of inadequacy and desperation, and remember what St. Peter tells us in today's epistle. The Lord has already bestowed upon us everything we need in order to face whatever challenges life serves up. The essence of the Lord's gift is the Holy Spirit who dwells silently within the heart of every one of us. The Spirit can give us both the wisdom and the strength we need to make the best of each day, no matter what that day brings. Trust the Holy Spirit within you, and you will live in peace, even when storms rage all around you. Trust the Spirit, follow the Spirit's lead, and you will never lose your way. |
Thanks for dropping by on the thread and for the kind wishes. Being in the place where St. Maximillian Kolbe, St. Faustina, Pope John Paul II, lived and grew up and prayed will be so inspirational. Let alone all the wonderful architechture and churches.
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In 724 he turned his attention to the Hessian people, among whom he continued his missionary activity with renewed zeal. On an eminence near the village of Geismar on the Eder, he felled a giant oak that the people honored as the national sanctuary of the god Thor. Boniface used the wood to build a chapel in honor of St. Peter. This courageous act assured the eventual triumph of the Gospel in Germany.