Posted on 01/31/2006 8:45:26 AM PST by Salvation
Memorial of Saint John Bosco, priest
Reading I
2 Sm 18:9-10, 14b, 24-25a, 3019:3
Absalom unexpectedly came up against Davids servants.
He was mounted on a mule,
and, as the mule passed under the branches of a large terebinth,
his hair caught fast in the tree.
He hung between heaven and earth
while the mule he had been riding ran off.
Someone saw this and reported to Joab
that he had seen Absalom hanging from a terebinth.
And taking three pikes in hand,
he thrust for the heart of Absalom,
still hanging from the tree alive.
Now David was sitting between the two gates,
and a lookout went up to the roof of the gate above the city wall,
where he looked about and saw a man running all alone.
The lookout shouted to inform the king, who said,
If he is alone, he has good news to report.
The king said, Step aside and remain in attendance here.
So he stepped aside and remained there.
When the Cushite messenger came in, he said,
Let my lord the king receive the good news
that this day the LORD has taken your part,
freeing you from the grasp of all who rebelled against you.
But the king asked the Cushite, Is young Absalom safe?
The Cushite replied, May the enemies of my lord the king
and all who rebel against you with evil intent
be as that young man!
The king was shaken,
and went up to the room over the city gate to weep.
He said as he wept,
My son Absalom! My son, my son Absalom!
If only I had died instead of you,
Absalom, my son, my son!
Joab was told that the king was weeping and mourning for Absalom;
and that days victory was turned into mourning for the whole army
when they heard that the king was grieving for his son.
Responsorial Psalm
Ps 86:1-2, 3-4, 5-6
R. (1a) Listen, Lord, and answer me.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Listen, Lord, and answer me.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Listen, Lord, and answer me.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Listen, Lord, and answer me.
Gospel
Mk 5:21-43
When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.
He went off with him
and a large crowd followed him.
There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, If I but touch his clothes, I shall be cured.
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, Who has touched my clothes?
But his disciples said to him,
You see how the crowd is pressing upon you,
and yet you ask, Who touched me?
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, Daughter, your faith has saved you.
Go in peace and be cured of your affliction.
While he was still speaking,
people from the synagogue officials house arrived and said,
Your daughter has died; why trouble the teacher any longer?
Disregarding the message that was reported,
Jesus said to the synagogue official,
Do not be afraid; just have faith.
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
Why this commotion and weeping?
The child is not dead but asleep.
And they ridiculed him.
Then he put them all out.
He took along the childs father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, Talitha koum,
which means, Little girl, I say to you, arise!
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.
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The Secret of Saint John Bosco
DON BOSCO'S STORY |
Testo italiano John Bosco was born on the 16th of August 1815, in Becchi, a hamlet belonging to the municipality of Castelnuovo d'Asti (today Castelnuovo Don Bosco). He came from a family of poor farmers. He lost his father, Francesco, at the age of two. His mother Margherita raised him with tenderness and energy. She taught him to cultivate the soil and to see God behind the beauty of the heavens, the abundance of the harvest, the rain which showered the vines. Mamma Margherita, in the church, learned to pray, and she taught her children to do the same. For John, to pray meant to speak with God on his knees on the kitchen pavement, to think of him while seated on the grass, gazing at the heavens. From his mother, John learned to see God also in other faces, those of the poor or those of the miserable ones who came knocking at the door of the house during winter, and to whom Margherita gave hot soup, mended shoes. The great dream At the age of nine, Don Bosco had the first, great dream which marked his entire life. He saw a multitude of very poor boys who play and blaspheme. A Man of majestic appearance told him: With meekness and charity you will conquer these your friends; and a Lady just as majestic added: Make yourself humble, strong and robust. At the right time you will understand everything. The years which followed were given direction by that dream. Son and mother saw in it the indication of a way of life. John tried immediately to do good for boys. When the visiting performers trumpet announced a local feast in the nearby hills, John went and sat in the front row to watch them. He studied the jugglers, tricks and the acrobats secrets. One Sunday evening, John gave his first performance in front of the kids from the neighbouring houses. He performed balancing miracles with pots and pans on the tip of his nose. Then he jumped up on a rope strung between two trees, and walked on it applauded by the young spectators. Before the grandiose conclusion, he repeated for them the sermon he heard at the morning Mass, and invited all to pray. The games and the Word of God began transforming his little friends, who willingly prayed in his company. Little John understood that to do good for so many boys he needed to study and become a priest. But his brother Anthony, already 18 and an unlettered peasant, did not want to hear of this... He threw away his books and belted him. On a cold morning of February 1827, John left his home and went to look for work as a farm-servant. He was only 12 but life at home was unbearable on account of the continuous quarrels with Anthony. He worked on the Moglia farm, near Moncucco, during three years. He led the cattle to pasture, milked the cows, put fresh hay in the manger, plowed the fields with the oxen. During the long nights of winter time and during summer, sitting under the trees while the cows stripped their leaves, he went back to his books and studies. Anthony married three years later. John returned home and resumed his schooling, first at Castelnuovo and then at Chieri. To provide for his needs he learnt different trades: tailor, blacksmith, barman, and he even coached students after classes. He was intelligent and brilliant, and the best students of the school flocked around him. He founded what was known as the Happy Club. At 20 years of age, John Bosco took the most important decision of his life: he entered the Seminary. There followed six years of intense studies after which he was ordained priest. He becomes Don Bosco On June 5, 1841, the archbishop of Turin ordained John Bosco a priest. Now Don Bosco (in Italy the family name of the priest is preceded by Don) was finally able to dedicate himself full time to the abandoned boys he had seen in his dreams. He went to look for them in the streets of Turin. On those first Sundayssays young Michael Rua, one of the first boys he met in those first months, Don Bosco went through the city to become aware of the moral conditions of the young. He was shocked. The outskirts of the city were zones of turmoil and revolution, places of desolation. Unemployed, sad and ready to do anything adolescents caused problems on the streets. Don Bosco could see them betting on street corners, their faces hard and determined, as if to get their way at any cost. Near the city public market (Turin had a population of 117,000 inhabitants at that time) he discovered a real market of young workers. The part near Porta Palazzo, he wrote years later swarmed with peddlers, shoe polishers, stable-boys, vendors of any kind, errand boys: all poor people who barely eked out a living day after day. These boys who roamed the streets of Turin were the wicked effect of an event that was throwing the world into confusion: the industrial revolution. This started in England but it soon crossed the English Channel and made its way to the South. It would bring a sense of well-being unheard of in previous centuries, but it would be at a very high human cost: the labour question and the gathering of great number of families below the poverty line in the slums of the cities, coming in from the countryside in search of a better life. Boys in prison But Don Bosco met the most dramatic situation when he entered the prisons. he wrote: To see so many boys, from 12 to 18 years of age, all healthy, strong, intelligent, insect bitten, lacking spiritual and material food, was something that horrified me. In the face of such a situation he made his decision: I must by any available means prevent boys ending up here. There were 16 parishes in Turin. The parish priests were aware of the problem of the young but they were expecting them to go to the sacristies and to the Churches for the required catechism classes. They did not realize that because of population growth and migration to the city this way of doing things was inefficient. It was necessary to try new ways, to invent new schemes, to try another form of apostolate, meeting the boys in shops, offices, market places. Many young priests tried this. Don Bosco met the first boy on December 8, 1841. He took care of him. Three days later there were nine, three months later twenty five and in summer eighty. They were pavers, stone-cutters, masons, plasterers who came from far away places, he recalled in his brief Memoirs. Thus was born the youth centre (which he called oratorio). This was not simply a charitable institution, and its activities were not limited to Sundays. For Don Bosco the oratorio became his permanent occupation and he looked for jobs for the ones who were unemployed. He tried to obtain a fairer treatment for those who had jobs, he taught those willing to study after their days work. But some of his boys did not have sleeping quarters and slept under bridges or in bleak public dormitories. Twice he tried to provide lodgings in his house. The first time they stole the blankets; the second they even emptied the hay-loft. He did not give up though, being the obstinate optimist he was. In the month of May, 1847, he gave shelter to a young lad from Valesia, in one of the three rooms he was renting out in the slums of Valdocco where he was living with his mother. I had three lira when I arrived in Turin said the boy sitting near the fire, but I found no work and no place to sleep. Money problems After the youngster from Valsesia, another six boys arrived that same year. In the first months money became a dramatic problem for Don Bosco. It would remain a problem throughout his life. His first benefactor was not a countess but his mother. Margaret (Mamma Margherita), a 59 year old poor peasant, had left her house at Becchi to become mother to these poor boys. To be able to put something on the table, for them to eat, she sold her wedding ring, her earrings and her necklace, things which she had kept jealously until then. The boys sheltered by Don Bosco numbered 36 in 1852, 115 in 1854, 470 in 1860 and 600 in 1861, 800 being the maximum some time later. Some of these boys decided to do what Don Bosco was doing, that is, to spend their lives in the service of abandoned boys. And this was the origin of the Salesian Congregation. Among the first members we find Michael Rua, John Cagliero (who later became a Cardinal), John Baptist Francesia. In the archives of the Salesian Congregation some extraordinary documents, are to be found, such as: a contract of apprenticeship on ordinary paper, dated November 1851; another one on stamped paper costing 40 cents, dated February 8, 1852; there are others with later dates. These are among the first contracts of apprenticeship to be found in Turin. All of them are signed by the employer, the apprentice and Don Bosco. In those contracts Don Bosco touched on many sore spots. Some employers made servants and scullery-boys of the apprentices. Don Bosco obliged them to employ them only in their acknowledged trade. Employers used to beat the boys. Don Bosco required of them that corrections be made only through words. He cared for their health, he demanded that they be given rest on feast days, that they be given their annual holidays. But in spite of all the efforts and contracts, the situation of the apprentices of the time remained very difficult. Bashing leather and pushing an awl In autumn 1853 Don Bosco came to a decision. He begun shoemaking and tailoring shops in the Oratory at Valdocco. The shoemaking shop was located in a very narrow place near the bell-tower of the first church he had just finished building. There Don Bosco sat at a cobblers bench and in front of four little boys he pounded away at a leather sole. Then he taught them how to manage an awl and pack-thread. After these shops for shoemakers and tailors, Don Bosco built other shops aimed at training book-binders, carpenters, printers and mechanics; six shops in which the privileged place was reserved for orphans, the poor and totally abandoned boys. To take care of these shops Don Bosco invented a new type of religious: the Coadjutors or Salesian Brothers. Similar shops were very soon built in other Salesian presences outside Turin. The Salesian Brothers have the same dignity and rights as those of the Salesian Priests and clerics, but they are specialized people for professional schools. (At the time of Don Bosco's death, the Salesian professional schools numbered 14 in all. They existed in Italy, France, Spain and Argentina. The number later would grow to 200 across the world). Password: At once In the dialogue between Don Bosco and the first boy (he himself wrote this dialogue) there is the expression at once. It looks like an ordinary expression but in reality it is Don Bosco's password. In fact Don Bosco is drawn to action by the urgent needs of the young and the impossibility of waiting any longer. In the face of the incertitude of the industrial revolution, in the impossibility of finding good and ready made plans and programmes of action, Don Bosco and the first Salesians used all their energies to do something at once for young people in trouble. What directed their programmes of action were the urgent needs of the youngsters. And young people needed a school and a job that would guarantee a more secure future for them; they needed to feel as if they were really boys, that is, they needed to let loose their desire to run and jump in open green spaces, instead of feeling sad beside city sidewalks; they needed to meet God to discover and live according to their dignity. Bread, catechism, professional training and work protected by a good work contract were the things therefore that Don Bosco and his Salesians tried to offer right away to these youngsters. If you come upon somebody who is dying of hunger, instead of giving him a fish, teach him how to fish, it has rightly been said. But the contrary is also true: If you come upon somebody dying of hunger, give him a fish so that he may have the time to learn how to fish. Immediate intervention is not enough nor is it enough to prepare a different future because meanwhile the poor may die of misery. I have done nothing In the following years, Don Bosco, working almost to exhaustion, accomplished many imposing works. Besides the Salesians, he founded the Daughters of Mary Help of Christians and the Salesian Cooperators. He built the Sanctuary of Mary Help of Christians at Valdocco and founded 59 Salesian houses in six nations. He started the Salesian Missions in Latin America sending there Salesian priests, brothers and sisters. He published a series of popular books for ordinary Christians and for boys. He invented a System of Education founded on three values: Reason, Religion and Loving kindness. Very soon people saw in it an ideal system to educate the young. When somebody would tell Don Bosco the list of the works he performed, he would interrupt the person and immediately say: I have done nothing by myself. It is the Virgin Mary who has done everything. She had traced out his road in the famous dream he had when he was nine. Don Bosco died on January 31, 1888, at dawn. To the Salesians who were keeping vigil around his bed he said in a whisper these last words: Love each other as brothers. Do good to all and evil to none... Tell my boys that I wait for them all in Paradise. Don Bosco's message After one hundred years Don Bosco has still a message for any youngster. The following could be his words: I was a person like you. I tried to give meaning to my life. With God's help I decided against having my own family to become a father, a brother and a friend to those who do not have a father, brothers or friends. If you want to be like me we will walk together sharing our life with people living in South American shanty towns, with lepers in India or with so many poor people living in the slums of an Italian city: people deprived of affection, of meaning in life, poor people who need God and you to go on living. In any case, if you do not feel like living as I did, I still want to remind you of a very important truth: life, this great gift which comes from God, is to be spent well. You will spend it well if you do not hide egoistically in your shell but open yourself to love, committing yourself to the good of the one who is poorer than you. |
Provided Courtesy of: |
From: 2 Samuel 18:9-10, 14b, 24-25a, 30-19:3
Death of Absalom
From: Mark 5:21-43
Jairus' Daughter is Restored to Life.
The Curing of the Woman With a Hemorrhage
Tuesday, January 31, 2006 St. John Bosco, Priest (Memorial) |
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Also known as
Don Bosco; Giovanni Bosco; Giovanni Melchior Bosco; John Melchoir Bosco
Memorial
31 January
Profile
John's father died when the boy was 2 years old, and as soon as he was old enough to do odd jobs, he did so for extra money for his family. Bosco would go to circuses, fairs and carnivals, practice the tricks he saw magicians perform, and then present one-boy shows. After his performance, while he still had an audience of boys, he would repeat the homily he had heard earlier in church.
Worked as a tailor, baker, shoemaker, and carpenter while attending college and the seminary. Ordained in 1841. Teacher. Worked with youth, finding places where they could meet, play and pray, teaching catechism to orphans and apprentices. Chaplain in a hospice for girls. Wrote short treatises aimed at explaining the faith to children, and then taught children how to print them. Founded the Salesians of Don Bosco (SDB) in 1859, priests who work with and educate boys, under the protection of Our Lady, Help of Chistians, and Saint Francis de Sales. Founded the Daughters of Mary, Help of Christians in 1872, and Union of Cooperator Salesians in 1875.
Born
1815 at Becchi, Castelnuovo d'Asti, Piedmont, Italy
Died
1888 at Turin, Italy
Venerated
24 July 1907 by Pope Pius X
Beatified
2 June 1929 by Pope Pius XI
Canonized
1934 by Pope Pius XI
Name Meaning
God is gracious; gift of God
Patronage
apprentices; boys; editors; Mexican young people; laborers; schoolchildren; students; young people
Thanks for this additon. Can you imagine what St. John Bosco would say to the abusing priests of today?
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January 31, 2006
St. John Bosco
(1815-1888)
John Boscos theory of education could well be used in todays schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with ones work, study and play. Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. Johns preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together under Francis de Sales. With Pope Pius IXs encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls. Quote:
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And his order, the Salesians. St. John Bosco, pray for our priests.
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
Psalm 100 (101) |
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The declaration of a just ruler |
I will sing of kindness and justice to you, Lord, will I sing. My thoughts shall follow the way of perfection: when will you come to me, Lord? I will walk with an innocent heart through the halls of my palace. I will allow no evil thing in my sight. I will hate the man who retreats from perfection: he may not stay near me. The wicked of heart must leave me; the plotter of evil I will not acknowledge. The man who plots against his neighbour in secret: I will suppress him. The haughty of eye, the puffed-up and proud I will not support them. I will turn my eyes to the faithful of the land: they shall sit with me. Whoever walks in the way of perfection he shall be my servant. The haughty shall not live in my palace; the slanderer shall not stand in my sight. Each morning I will suppress all the wicked of the land. I will rid the city of the Lord of all that do evil. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Canticle | Daniel 3 |
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The prayer of Azariah in the furnace | |
Blessed are you, Lord God of our fathers: your name is glorious for ever for you are just in all you have done to us. For we have sinned and done wrong, we have deserted you and done all things wrong. Do not give us up for ever, for your names sake we beg you, do not dissolve your covenant. Take not your loving kindness from us, for the sake of Abraham, your beloved; and Isaac your servant, and Israel your holy one. You told them you would multiply their seed like the stars of the sky like the sand on the shores of the sea. But we, Lord, are made the least of all nations. Today we are brought low over all the earth on account of our sins. Today there is no prince no prophet, no leader, no holocaust, no sacrifice. No offering, no incense, no first-fruits offered to you no way to obtain your mercy. But in our contrite souls, in a spirit of humility, accept us, Lord. Like a holocaust of rams and bulls, like fat sheep in their thousands, let our sacrifice be like these before you today. Bring to fruition the quest of those who follow you, for those who trust in you can never be confounded. And now we follow you with all our heart and we revere you and seek your face. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Psalm 143 (144) |
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For victory and peace |
Blessed be the Lord, my help, who trains my hands for battle, my fingers for war. The Lord is kindness and strength, my refuge and my liberator. He is my shield, and I trust in him he places my people under his rule. Lord, what is man, that you should take notice of him? The son of man, that you should give him respect? For man is as nothing, his day is like a shadow that passes. Lord, descend from your heavens, touch the mountains so that they smoke. Brandish your lightnings and scatter my enemies, fire your arrows, sow confusion among them. Send down your power from above, raise me and free me from the flooding waters, from the power of those of foreign race, whose speeches are not to be trusted, who lift up their hands in perjury. I will sing a new song to you, God: I will sound your praise on the ten-stringed harp. You give victory to kings, you rescue David your servant from the swords of his enemies. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
A short Bible reading and responsory may follow here. |
Canticle | Benedictus |
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The Messiah and his forerunner | |
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear freed from the hands of our enemies in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
Some short prayers may follow here, to offer up the day's work to God. |
Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
A concluding prayer may follow here. |
May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
A M E N |
Recipes:
Activities:
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January 31, 2006 Memorial of St. John Bosco, priest Old Calendar: St. John Bosco, confessor
St. John Bosco John Bosco was born near Castelnuovo in the archdiocese of Turin, Italy, in 1815. His father died when John was only two years old and it was his mother Margaret who provided him with a good humanistic and Christian education. His early years were financially difficult but at the age of twenty he entered the major seminary, thanks to the financial help received from Louis Guala, founder and rector of the ecclesiastical residence St. Francis of Assisi in Turin. John Bosco was ordained a priest on June 5, 1846, and with the help of John Borel he founded the oratory of St. Francis de Sales. At this time the city of Turin was on the threshold of the industrial revolution and as a result there were many challenges and problems, especially for young men. Gifted as he was as an educator and a leader, Don Bosco formulated a system of education based on "reason, religion and kindness." In spite of the criticism and violent attacks of the anti-clericals, he conducted workshops for the tradesmen and manual laborers, schools of arts and sciences for young workers, and schools of the liberal arts for those preparing for the priesthood. In 1868 there were 800 students involved in this educational system. To ensure the continuation of his work, Don Bosco founded the Society of St. Francis de Sales (Salesians), which was approved in 1869. Also, with the help of Sister Mary Dominic Mazzarello, he founded the Institute of the Daughters of Mary Auxiliatrix. In 1875 a wave of emigration to Latin America began, and this prompted the inauguration of the Salesian missionary apostolate. Don Bosco became a traveller throughout Europe, seeking funds for the missions. Some of the reports referred to him as "the new St. Vincent de Paul." He also found time to write popular catechetical pamphlets, which were distributed throughout Italy, as was his Salesian Bulletin. This great apostle of youth died on January 31, 1888, and was canonized by Pope Pius XI in 1934. Pope John Paul II named him "teacher and father to the young." Excerpted from Saints of the Roman Calendar by Enzo Lodi Patron: Apprentices; boys; editors; Mexican young people; laborers; schoolchildren; students; young people. Things to Do:
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Amen and Amen!
2 Sam 18:9-10,14,24-25,30-19:3 / Mk 5:21-43 What can match the agony of a parent who sees his child die? This was King Davids agony as we learn in todays reading from the Book of Samuel. His son Absalom had led a rebellion against him, had humiliated him publicly, and had come very close to seizing his throne. Absaloms hatred for his father was palpable, but when news of his death came to David, the king wept bitterly, My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son. There is nothing rational or calculating about a parents love for a child. That love simply is and simply endures. We should pay close attention to the quality and power of that love for it is the merest shadow of the love that God has for us. Remember Jesus words from the gospel, If you with all your faults know how to give good things to your children, how much more does your heavenly Father know how to love you. Trial and hardship can incline us to forget many of lifes most important lessons. More than any other, this is the lesson we must never forget: Our Father loves us with a love that will never end - no matter what! |
Dear All,
Since, Today is the Memorial and Feast of Saint John Bosco, Apostle of Youth I would like to post some Indian Salesian Webpages for your kind perusal.
They are as follows:
1.http://www.donboscomumbai.org/default.asp
2.www.donboscosmadonna.org
In Bombay, Mumbai We have a Splendid and Majestic Marian Church and Shrine built by a Famous Italian Salesian Missionary in the Suburbs of Bombay called the Shrine of Don Bosco's Madonna.
The Feast of Our Lady Help,of Christians is celebrated with much enthusiasm on the 24th of May each year.
Today, on the Feast Day of Saint John Bosco there were as many as 6 Masses from 6.00 a.m. in the morning with the last mass at 11.00 a.m. in the morning.
In Jesus and Mary,
P.S.- I visit that Shrine at least once or twice every 6 months to pray to Our Lady and Saint Dominic Savio.
Thank you sincerely for the report. My wife tells me that Dominic Savio was her Patron Saint while growing up in Bombay.
Is this the Saint who had the vision of the ship of Peter under attack while passing between pillars surmounted by Monstrance and the Theotokos?
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