Posted on 01/15/2009 6:04:24 PM PST by SeekAndFind
When I debated atheist Christopher Hitchens recently, one of the eight arguments I offered for God’s existence was the creation of this supremely fine-tuned universe out of nothing. I spoke of the five main lines of scientific evidence—denoted by the acronym SURGE—that point to the definite beginning of the space-time continuum. They are: The Second Law of Thermodynamics, the Expanding Universe, the Radiation Afterglow from the Big Bang Explosion, the Great galaxy seeds in the Radiation Afterglow, and Einstein’s Theory of General Relativity.
While I don’t have space to unpack this evidence here (see I Don’t Have Enough Faith to Be an Atheist), it all points to the fact that the universe began from literally nothing physical or temporal. Once there was no time, no space, and no matter and then it all banged into existence out of nothing with great precision.
The evidence led astronomer Dr. Robert Jastrow—who until his recent death was the director of the Mount Wilson observatory once led by Edwin Hubble—to author a book called God and the Astronomers. Despite revealing in the first line of chapter 1 that he was personally agnostic about ‘religious matters,” Jastrow reviewed some of the SURGE evidence and concluded, “Now we see how the astronomical evidence leads to a biblical view of the origin of the world. The details differ, but the essential elements in the astronomical and biblical accounts of Genesis are the same: the chain of events leading to man commenced suddenly and sharply at a definite moment in time, in a flash of light and energy.”
In an interview, Jastrow went even further, admitting that “Astronomers now find they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation to which you can trace the seeds of every star, every planet, every living thing in this cosmos and on the earth. And they have found that all this happened as a product of forces they cannot hope to discover. . . . That there are what I or anyone would call supernatural forces at work is now, I think, a scientifically proven fact.”
Jastrow was not alone in evoking the supernatural to explain the beginning. Athough he found it personally “repugnant,” General Relativity expert Arthur Eddington admitted the same when he said, “The beginning seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.”
Now why would scientists such as Jastrow and Eddington admit, despite their personal misgivings, that there are “supernatural” forces at work? Why couldn’t natural forces have produced the universe? Because there was no nature and there were no natural forces ontologically prior to the Big Bang—nature itself was created at the Big Bang. That means the cause of the universe must be something beyond nature—something we would call supernatural. It also means that the supernatural cause of the universe must at least be:
· spaceless because it created space
· timeless because it created time
· immaterial because it created matter
· powerful because it created out of nothing
· intelligent because the creation event and the universe was precisely designed
· personal because it made a choice to convert a state of nothing into something (impersonal forces don’t make choices).
Those are the same attributes of the God of the Bible (which is one reason I believe in a the God of the Bible and not a god of mythology like Zeus).
I mentioned in the debate that other scientists who made Big-Bang-related discoveries also conclude that the evidence is consistent with the Biblical account. Robert Wilson—co-discoverer of the Radiation Afterglow, which won him a Noble Prize in Physics— observed, “Certainly there was something that set it off. Certainly, if you’re religious, I can’t think of a better theory of the origin of the universe to match with Genesis.” George Smoot—co-discoverer of the Great Galaxy Seeds which won him a Nobel Prize as well—echoed Wilson’s assessment by saying, “There is no doubt that a parallel exists between the Big Bang as an event and the Christian notion of creation from nothing.”
How did Hitchens respond to this evidence? Predictably, he said that I was “speculating”—that no one can get behind the Big Bang event. I say “predictably” because that’s exactly the response Dr. Jastrow said is common for atheists who have their own religion—the religion of science.
Jastrow wrote, “There is a kind of religion in science . . . every effect must have its cause; there is no First Cause. . . . This religious faith of the scientist is violated by the discovery that the world had a beginning under conditions in which the known laws of physics are not valid, and as a product of forces or circumstances we cannot discover. When that happens, the scientist has lost control. If he really examined the implications, he would be traumatized. As usual when faced with trauma, the mind reacts by ignoring the implications—in science this is known as “refusing to speculate.”
Hitchens admits the evidence but ignores its implications in order to blindly maintain his own religious faith (watch the entire debate at CrossExamined.org here). How is it speculation to say that since all space, time, and matter were created that the cause must be spaceless, timeless and immaterial? That’s not speculation, but following the evidence where it leads.
Dr. Jastrow, despite his agnosticism, told us where the evidence leads. He ended his book this way: “For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”
These two are especially weak. A precisely designed big bang? What precisely does that mean?
"Personal because it made a choice ..." That something happened doesn't imply there was any choice to its happening.
I always find comparisons between the Creation in Genesis and the Big Bang to be interesting, but this is just drawing lines and inferences where they don't exist, à la Schiaparelli.
> ... if you could get inside most Christians' minds, and tap their idea of God, he'd be a human male, speak English, walk magestically, and probably look a lot like Charleton Heston...
I didn't mean that exactly, I meant "he'd be visualized in the form of a male human", meaning "have a male-human-looking form". Head, face, arms, legs, etc. Or if not all the rest, at least a head and face.
There’s no question alot of atheists, if not most, believe in God, otherwise why would they spend so much time and effort trying to convince people they don’t believe in Him?
You spend a considerable amount of time trying to convince people that evolution isn’t real - does that mean that you secretly believe it is?
Moreover there is no mechanism whereby they can hash out the differences with data or a cool experiment or a novel theory that explains old data.
That is why theologians settle things by burning heretics at the stake. They have no other recourse towards showing that they are wrong.
Theologians sitting atop a mountain of ignorance for centuries. Hilarious!
Theologians sitting atop a mountain of ignorance for centuries. Hilarious!
There are many theologian scientists who believe otherwise.
shalom b'SHEM Yah'shua HaMashiach Adonai
Yep, ignorance means you don’t know. I don’t know how God created the universe, but I believe he did it. Some scientist have come to the same conclusion.
The Devil has the broadest perspectives for God; therefore he keeps so far away from God—the devil being the most ancient friend of wisdom.
—Nietzsche
> ... did not create the universe, or the world, out of nothing. That is more than a little preposterous. Instead, they organized the elements into the world that we know.
Huh? What elements existed in the Universe prior to the Creation (The Big Bang)?
“living” imply?”
In the case of our “living” God, this does not imply that “living” involves a human being. In contrast, our “living” God may be compared to that of the dead, such as the Greek gods. God our Creator is eternal.
“The Gods did not create the universe, or the world, out of nothing. That is more than a little preposterous.”
You’re correct. God created the universe.
“Instead, they organized the elements into the world that we know.”
Now that is preposterous. You stated that, “You cannot have life without DNA, without form, without emotion and feeling”, and suggest that living beings “organized the elements into the world that we know”?
I find it interesting that with all man has accomplished, he has not been able to create, or recreate for that matter, another universe let alone “organize” elements to form a “world” as complex as our own.
Here is an illustration:
Get Your Own
One day a group of scientists got together and decided that man had come a long way and no longer needed God. So they picked one scientist to go and tell Him that they were done with Him.
The scientist walked up to God and said, “God, we’ve decided that we no longer need you. We’re to the point that we can clone people and do many miraculous things, so why don’t you just go on and get lost?”
God listened very patiently and kindly to the man. After the scientist was done talking, God said, “Very well, how about this? Let’s say we have a man-making contest.” To which the scientist replied, “Okay, great!”
But, God added, “Now, we’re going to do this just like I did back in the old days with Adam.”
The scientist said, “Sure, no problem” and bent down and grabbed himself a handful of dirt.
God looked at him and said, “No, no, no. You go get your own dirt.”
Nietzsche is dead. :^)
Hugh Ross’ position has been completed repudiated. He is, admittedly, an old creationist. But, over and over again, his assertions have been refuted. But, for those of you committed to following him, or believing him, my arguments will fall on deaf ears...so I am not going to bother going any further. If anyone is interested, I will be happy to provide links to well reasoned articles.
This issue is not what could He have done, but what does He say He did.
It doesn’t say how.
Taffeta is an agnostic, and Polyester is a Buddhist.
This is an idea that transcends the Genesis account, it seems to me. The first verse, "In the beginning God created ..." indicates that the flow of time was a precondition of God's activities. It certainly fails to indicate that God created time, or set it in motion, or anything of that sort.
I have stated before that relativistic cosmology is more comprehensive in this regard than is Genesis, even if this is a more or less subtle distinction.
My Bible doesn’t really go into details. Does yours? What does it say?
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