Posted on 08/03/2025 9:02:25 PM PDT by nickcarraway
In 399 BC, Athens, the cradle of democracy and philosophy, tried and killed a seemingly innocent man in one of the most controversial trials in history. The defendant, Socrates, was a 70-year-old philosopher whose teachings profoundly influenced the city’s youth and intellectual landscape.
His execution by drinking poison hemlock remains a poignant episode in Western philosophy. Understanding why Athens killed Socrates reveals much about its sociopolitical and cultural dynamics.
The charges: impiety and corrupting the youth Athenians charged Socrates with two primary offenses: impiety, or not believing in the gods recognized by the state, and corrupting the youth of Athens. Three citizens—Meletus, Anytus, and Lycon—brought these accusations. The charge of impiety stemmed from Socrates’ alleged introduction of new deities and his frequent questioning of traditional religious beliefs. His influential presence among the young men of Athens, encouraging them to question authority and think critically, led to the charge of corrupting the youth.
Socrates’ method, known as the Socratic method, involved asking probing questions to stimulate critical thinking and illuminate ideas. While now celebrated as a foundational method in Western education, it was perceived as subversive and dangerous in ancient Athens. His philosophical inquiries often left established norms and authorities exposed and embarrassed, earning him both admiration and animosity.
The sociopolitical context To understand why Athens killed Socrates, it is crucial to consider the sociopolitical climate of the time. The city-state was recovering from the Peloponnesian War, which ended in 404 BC with Athens’ defeat by Sparta. The war had left Athens politically unstable, economically weakened, and socially fragmented. In this atmosphere of uncertainty, Athenians strongly desired to restore traditional values and order.
Grecian Delight supports Greece Socrates’ association with several controversial figures did not help his case. Among his followers were Critias and Alcibiades, both of whom had dubious reputations. Critias was one of the Thirty Tyrants, a pro-Spartan oligarchy that briefly ruled Athens and was known for its brutal regime. Alcibiades, on the other hand, was a charismatic and ambitious politician who had betrayed Athens by defecting to Sparta during the war. Although Socrates himself was not politically active, his connections to these men cast a shadow over his perceived intentions and loyalties.
The trial that led to his death The works of his students, Plato and Xenophon, primarily document Socrates’s trial. In Plato’s “Apology,” Socrates presents his defense with characteristic wit and logic. He argues that he is a benefactor to the city, likening himself to a gadfly that stimulates a sluggish horse (Athens) to keep it vigilant and aware. He claims that his actions stem from a divine mission to seek and spread wisdom.
Despite his compelling defense, the jury, comprising 501 Athenian citizens, found him guilty. The verdict was close, with a narrow margin of about 30 votes. Socrates was given the opportunity to propose an alternative punishment to the death penalty. True to his principles, he suggested free meals for life, a reward usually reserved for Olympic champions. This perceived arrogance only alienated him further from the jury, leading them to impose the death penalty with a wider margin.
The execution Athenians carried out Socrates’ death sentence by compelling him to drink a mixture containing poison hemlock. According to Plato’s “Phaedo,” Socrates faced his death with calmness and composure, engaging in philosophical discourse until his final moments. His dignified acceptance of the penalty solidified his legacy as a martyr for free thought and intellectual integrity.
Legacy and reflection of Socrates’ death The legacy of Socrates’ trial remains significant even to this day. A recent recreation of his famous trial highlights its enduring impact and relevance in contemporary discourse. In a mock trial conducted by the National Hellenic Museum (NHM), Socrates was found not guilty. Such events underscore the timeless nature of the philosophical and ethical questions Socrates raised.
Such questions are a seminal event in the history of philosophy, symbolizing the clash between individual freedom and state authority. It highlights the dangers inherent in challenging societal norms and the potential consequences of fostering independent thought in times of political and social turmoil.
Why was Socrates killed? Socrates’ death also raises enduring questions about the nature of justice and the philosopher’s role in society. Was his execution a necessary measure to preserve democracy, something Socrates opposed? Or was it a miscarriage of justice driven by fear and misunderstanding? Would we have democracy today if Athens had not executed him, instead allowing him to spread his anti-democratic sentiments?
One thing is sure: Socrates’ trial and death are a stark reminder of the perils faced by those who challenge the status quo. His legacy endures, inspiring countless generations to pursue truth, question authority, and value the unexamined life. The trial of Socrates is not merely a historical event but a profound lesson in the enduring struggle between freedom of thought and societal conformity.
“us Chickens”
Your comment brought me back ... and I’m glad it did.
Reading through more of the comments really cracked me...
Particularly “ Bob434 “ when children ask why ....
All the more evidence that humor is a right wing thing.
The left does have nice flat nails they just paint em funny.
If I knew, they’d have to kill me.
So I don’t know and I don’t want to know...................
The Gregorian calendar was instituted in October of 1582 by the Catholic church under Pope Gregory XIII.
Britain and her colonies did not adopt it until September of 1752. Russia, under the new Soviet regime, didn’t start using it until February of 1918.
Before then the Julian calendar had been in use since 45BC by edict of Julius Caesar.
Greece didn’t officially become a Christian nation until Constantine by the Edict of Milan in 313AD. At some point afterward they adopted the Julian calendar. Greece did not switch to the Gregorian calendar until 1923. Before the Julian calendar was adopted the Greeks had many calendars.
https://en.wikipedia.org/wiki/Ancient_Greek_calendars
He was taken back in time to San Bernadinas?
Inave found many on the left to have had their humorous bone surgically removed- they live in a state of perpetual outrage, and seem to get really angry when they see others having a good time. The recent dustup over Sydny Sweeney is a great example of the let’s apparent jealous rage.
Bravo Amigo!
Chang was intolerable
It was a time when most of the world looked like cover of the Led Zeppelin album Houses of the Holy
“memorizing the times table”
Shows how old you are.
Wyld Stallyns! Bill and Ted was my first thought.
Victor Davis Hanson uses the trial of Socrates as a teaching moment. It is an example of the problems with Athens’s style of “pure democracy.” The “jury” wasn’t necessarily a cross section of peers, but rather a semi- self selected group of Athenians with time and interest enough to show up and be entertained. Given a different day, the result could Ave been different.
I assume VDH is generally close to the truth.
Well FYI...my grandson, who went to a good private school, had to memorize the times tables in lower school,, and he's 19 and in a great, NOT WOKE, University now.
So am I 19, 29, 69, or 109?
Thanks for your ping and comment!
He also liked billiards.
I’m 75 and that’s what they called it when I was in grade school. :)
But yes, that IS what they called it when I was in school too.
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