bump
Excellent work!
It doesn’t surprise me at all.
"My position has always been clear: If you've got a terrorist, take him out," Obama said. "Anybody who was involved in 9/11, take 'em out."
BULLSTALIN
This from a man who befriended a terrorist who bombed the Pentagon back in the 1970s. Hey Barry, when are you gonna "take out" Bill Ayers? You lying Marxist scumbag.
No wonder the Obama campaign is blowing up early, then.
(We’ll not let Ayers run away his time, either... Good Work!)
Good timeline.
Add this:
http://www.uic.edu/classes/las/las400/conferencealt.htm
2002: All three, Bernardine Dohrn, William Ayers and Barack Obama, where speakers at the same conference-—the number of speakers at the conference was relatively small.
Connections between Obama, Ayers and Dohrn are easy to find:
http://www.chicagotribune.com/news/chi-ayersapr18,0,359588.story
“Since coming out of hiding in 1980, the couple have raised three boys in Chicago and become part of the fabric of their liberal South Side neighborhood. Neighbors said it’s only natural that Obama would know Ayers and Dohrn, who often open their homes for gatherings filled with lively discussions about politics, arts and social issues.”
Obama and his wife “are part of our neighborhood and part of our social circle,” said Elizabeth Chandler, a neighbor of Ayers’.
link for 1995 political coming out party:
http://article.nationalreview.com/?q=YThjYTU1ZDBjNmQ2YzcwNzU1MmYwN2JiMWY0ZGI0NDA=&w=MA==
“It was at the Chicago home of [Bill] Ayers and [Bernardine] Dohrn that Obama, then an up-and-coming ‘community organizer,’ had his political coming out party in 1995. Not content with this rite of passage in Lefty World — where unrepentant terrorists are regarded as progressive luminaries, still working ‘only to educate’ — both Obamas tended to the relationship with the Ayers.”
You may want to read this...
And when Obama loses the presidency, what sort of retaliations do these masterminds have planned?
What about those Columbia years?
The timeline is particularly good:
THE AYERS/OBAMA TIMELINE: (Version 1.0; a work in progress; dates are approximate)
1987 William Ayers meets Barack Obama
1988 Ayers solicits Khalid Al-Mansour to raise money for Obama’s Harvard law School education
1989 Tom Ayers and William Ayers get Obama a summer job at Sidley & Austin (where he meets Michelle Obama); Ayers’ wife Bernadine Dohrn also worked at Sidley at about the same time as Barack and Michelle.
1993 Ayers places Obama on Woods Foundation
1995 Ayers makes Obama Chairman of Annenberg Challenge
1995 Ayers hosts a coffee klatch for Obama’s political debut (Obama falsely claims this is when he met Ayers)
2007-2008 The structure of Obama’s presidential campaign increasingly comes to resemble an Ayers-designed national “community organizer matrix” straight out of Maoist theory. This is not merely a presidential “campaign.” Obama’s organization is the first installment of an ongoing movement being paid for with tax-exempt contributions to his campaign, approaching half a billion dollars.
2008Obama In response to ABC News, Obama tells a national TV audience he was “six years old” when Ayers bombed federal buildings, and they are only casual neighborhood acquaintances. A lie.
Well written, very timely and frankly frightening, especially for us who lived through the 70’s and communism. It deserves more attention than being buried in chat. Let’s see what we can do to get it more attention.
First, do you have a link for the article??
Second, adminmoderator, can we put this in the news/activism forum under politics/elections? It’s a good historical look on the connection between Ayers and Obama and deserves higher visibility.
Bill Ayers' father was VERY big in Chicago politics. The Ayers and Daleys are very close
We know that Ayers started Obama's political career, and is very influential in Chicago politics. What hasn't been really examined is HOW and WHY he's influential
The HOW and WHY is his dad Thomas G Ayers (1915-2007). Tom Ayers was President of Commonwealth Edison from 1964, and was chairman and CEO from 1973 to 1980. Besides that:
"He had a great social conscience and believed in breaking down the barriers that confronted so many people, particularly minorities and women," said James O'Connor, who succeeded Mr. Ayers as ComEd chairman. "Beyond what he did at Commonwealth Edison, he really set an example for other leaders in the Chicagoland business community to follow."Bill Ayers' dad was a primary mover and shaker in Chicago politics, with strong ties to the Daley machine. Besides all the above:Mr. Ayers also served on boards of nonprofit initiatives and chaired those of the Chicago Urban League, the Chicago Symphony Orchestra, the Chicago Chamber of Commerce and Industry, Erikson Institute, Bank Street College of Education in New York, Community Renewal Society and the Chicago Community Trust.
While chairing the Northwestern University Board of Trustees, he helped start Chicago United, dedicated to racial minority group access to jobs and education. The project that made him most proud, son John Ayers said, was Dearborn Park, an integrated South Loop housing project, which he conceived and for which he raised funds.
With his sons deep in protest of the Vietnam War (one, Bill Ayers, was a member of the radical Students for a Democratic Society who went underground for about 11 years) the businessman supported his children and their campaign. "Our father always stood by us," John Ayers said. "He was an establishment guy, but he believed in us. He believed in change."
After the Board of Education's financial collapse of 1979, Mayor Jane M. Byrne named Mr. Ayers as her choice for president of the new board.
He was the Chicago establishment, serving on the boards of Sears, G.D. Searle, Chicago Pacific Corp., Zenith Corp., Northwest Industries, General Dynamics Corp. of St. Louis, First National Bank of Chicago, the Chicago Cubs and the Tribune Co.And how exactly was Obama connected up the the Ayers in Chicago? I'm suspecting that his long association with Frank Marshall Davis in Hawaii had a lot to do with his decision to settle in Chicago. Per Davis's wiki entry:Mr. Ayers also was an agent for change, negotiating between Mayor Richard J. Daley's administration and the Rev. Martin Luther King Jr.'s open housing campaign in the mid-1960s, and developing the Leadership Council for Metropolitan Open Communities to fight racial discrimination in housing.
In 1927, Davis moved to Chicago, where he worked variously for the Chicago Evening Bulletin, the Chicago Whip and the Gary American, all African-American newspapers.[5][6] He also wrote free-lance articles and short stories for African-American magazines. It was also during this time that Davis began a serious effort to write poetry, including his first long poem, entitled Chicago’s Congo, Sonata for an Orchestra.I think Obama chose to move to Chicago to take advantage of the network of connections that Davis still had with the Chicago Left.[...]
In 1935, Davis moved back to Chicago to take the position of managing editor of the Associated Negro Press[9], a news service for black newspapers, which had begun in 1919. Eventually, Davis was named executive editor for the ANP. He held the position until 1947.
During the Depression, Davis participated in the federal Works Progress Administration Writers' Project. In 1937, he received a Julius Rosenwald Fellowship.[10]
While in Chicago, Davis also started a photography club, worked for numerous political parties, and participated in the League of American Writers. With the encouragement of authors such as Richard Wright and Margaret Walker, Davis published in 1948 his most ambitious collection of poems, entitled 47th Street: Poems, which chronicles the varied life on Chicago's South Side.
Sometime during the period 1943-1945, Davis joined the Communist Party of the United States (CPUSA), although he never publicly admitted his party membership. Davis published pieces in CPUSA-supported publications.[citation needed]
Davis used his newspaper platform to call for integration of the sports world, and he began to engage himself with community organizing efforts, starting a Chicago labor newspaper, The Star, toward the end of World War II. In 1945, he taught one of the first jazz history courses in the United States, at the Abraham Lincoln School[11] in Chicago.
Does anybody here doubt that there would be a connection between Davis and Ayers, given the connections between the Communist Party and the Weather Underground, particularly between black radicals like Davis and the Weather Underground coming from the Chicago Eight trial?
Just a hunch:
One thing I keep wondering — who is behind the anarchists? I had been thinking Putin, but what about China?
I also would assume that foreign funding often goes hand-in-hand with terrorists like Ayers.
All because Wm Ayers and the biological father of the man known as B. Hussein Obama, Frank Marshall Davis, were best friends. http://astuteblogger.blogspot.com/2008/09/obamas-true-parentage-is-barack-obama.html
.
There’s just one problem: he used too many words. The Sheep will never read it.
How can a man and woman so blessed by this country not be proud of it? Precisely because they didn't earn their blessings. Their blessings have been orchestrated by a political machine to affect their purpose.
bump! bump! ping ping ! ping !!!!!
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From David Horowitz's FrontPageMag.com/DiscoverTheNetworks.org:
"FBI files from 1976, recently made public under the Freedom of Information Act, confirm the connections between Weatherman, Havana, and Moscow. Weatherman leaders like Mark Rudd traveled illegally to Havana in 1968 to engage in terrorist training. There, camps set up by Soviet KGB Colonel Vadim Kotchergine were educating Westerners both in Marxist philosophy and urban warfare."
http://www.discoverthenetworks.org/groupProfile.asp?grpid=6808
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Bill Ayers TODAY (April 6, 2008), from his own red communist star-headed website, begging to debate communism vs capitalism with Sean Hannity and STILL calling for revolution!
"Imperialism. I’m against it, and if Sean Hannity and others were honest, this is the ground they would fight me on. Capitalism played its role historically and is exhausted as a force for progress: built on exploitation, theft, conquest, war, and racism, capitalism and imperialism must be defeated and a world revolution—a revolution against war and racism and materialism, a revolution based on human solidarity and love, cooperation and the common good —must win.
We begin by releasing our most hopeful dreams and our most radical imaginations: a better world is both possible and necessary.
Source: Bill Ayers' own website
http://billayers.wordpress.com/2008/04/page/2/
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"a better world is both possible and necessary"
Looks to me like Bill Ayers stole (or borrowed) this phrase from Bob Avakian, chairman of the Revolutionary Communist Party
"The following is an excerpt from an historic talk by Chairman Bob Avakian, soon to be available on video and DVD from Three Q Productions-REVOLUTION: Why It's Necessary, Why It's Possible, What It's All About. This talk, delivered in 2003, followed by questions and answers, is a wide- ranging revolutionary journey, covering many topics."
http://rwor.org/a/1238/introbaspeech.htm
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Voice of the Revolutionary Communist Party, USA [Maoist]
Revolution #63, October 1, 2006
Interview with Bill Ayers:
On Progressive Education, Critical Thinking and the Cowardice of Some in Dangerous Times
http://rwor.org/a/063/ayers-en.html
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From Investor's Business Daily (IBD), August 27, 2008:
"Ayers, now a tenured distinguished professor of education at UIC, works to educate teachers in socialist revolutionary ideology, urging that it be passed on to impressionable students.
One of Ayer's descriptions for a course called 'Improving Learning Environments' says prospective K-12 teachers need to 'be aware of the social and moral universe we inhabit and ... be a teacher capable of hope and struggle, outrage and action, teaching for social justice and liberation.
The Annenberg papers are quite extensive — 132 boxes containing 947 file folders with 70 linear feet of material. They undoubtedly contain more surprises regarding Obama's relationship with Ayers, one of many relationships Obama has sought to hide.'..."
Article: Annenberg Papers: Putting On Ayers?
http://www.ibdeditorial.com/IBDArticles.aspx?id=304729375940845
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Rev Dr. Jeremiah Wright,
Obama's pastor for twenty years
Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008
In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...
Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
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From "45 Communist Goals":
#27. Infiltrate the churches and replace revealed religion with "social" religion.
http://www.uhuh.com/nwo/communism/comgoals.htm
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Catholics for Marx
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004
In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.
The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=460782B7-35CC-4C9E-A2C5-93832067C7CD
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From the New York Times, April 28, 2008
Reverend Wright at the National Press Club
"In the late 1960s, when Dr. James Cone's powerful books burst onto the scene, the term 'black liberation theology' began to be used. I do not in any way disagree with Dr. Cone, nor do I in any way diminish the inimitable and incomparable contributions that he has made and that he continues to make to the field of theology. Jim, incidentally, is a personal friend of mine."
http://www.nytimes.com/2008/04/28/us/politics/28text-wright.html?_r=1&ref=politics&oref=sloginL
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From Jeff Head's website...
One notable quote from [James] Cone describing his Black Liberation Theology is as follows:
"Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love." - "Divine Racism: The Unacknowledged Threshold Issue for Black Theology", in African-American Religious Thought: An Anthology, by William R Jones, ed Cornel West and Eddie Glaube (Westminster John Knox Press).
http://www.jeffhead.com/blacklibtheology.htm
African American Religious Thought: An Anthology (Paperback)
by Cornel West (Editor), Eddie S. Glaude Jr. (Editor)
http://www.amazon.com/African-American-Religious-Thought-Anthology/dp/0664224598
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HANNITY: But Reverend Jeremiah Wright is not backing down and has not for years and in his strong stance on the teaching of black liberation theology is nothing new. He had the same things to say last spring when he appeared on "Hannity & Colmes:"
WRIGHT: If you're not going to talk about theology in context, if you're not going to talk about liberation theology that came out of the '60s, systematized black liberation theology that started with Jim Cone in 1968 and the writings of Cone and the writings of Dwight Hopkins and the writings of womynist theologians and Asian theologians and Hispanic theologians, then you can't talk about the black value system.
HANNITY: But I'm a — reverend
WRIGHT: Do you know liberation theology, sir?
http://www.foxnews.com/story/0,2933,354158,00.html
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YouTube: Glenn Beck on Obama and Black Liberation Theology.
http://www.youtube.com/watch?v=_cA0GEV1ibY&eurl=http://maggiesnotebook.blogspot.com/2008/04/im-speechless.html
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"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.
http://en.wikipedia.org/wiki/Weatherman_Underground#cite_ref-Berger_0-0
Outlaws of America: The Weather Underground and the Politics of Solidarity (Paperback) by Dan Berger
http://www.amazon.com/Outlaws-America-Underground-Politics-Solidarity/dp/1904859410
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Much more on the ObamaRat-commie connections at my FR Profile/Home page.
Everything there is linked directly to its source:
http://www.freerepublic.com/~etl
