Posted on 09/03/2023 10:10:00 AM PDT by daniel1212
Certainly that logical fallacy, a superficial ignorant parroted polemic (such as invokes everything from the Flood to AIDS as a moral argument against God), can be answered. There simply is no contradiction btwn God being omnipotent (and omniscient) and all good (from whom all good has come, as the creator of an exceedingly vast, systematicity ordered universe, exquisitely fine-tuned for our physical life), and the allowance of evil, For unless you want a world in which mankind is like a cloud or a robot, then allowing evil is a necessary good if: Man is to be a being with the ability to make moral choices; And if such choices are to have effects/consequences, for both good and evil, And which consequences can affect others as well as self, directly or indirectly. But which God can make to ultimately work out for what is Good, in the light of all that can be known. Which includes just punishment for eternal beings which manifest they wanted the opposite of God, (John 3:19–21) though only being punished according to what they could and did choose to do, (Deuteronomy 24:16; Luke 10:1- 15; Revelation 20:12; cf. 2 Corinthians 8:12) while making all to work out to the benefit of those who honestly choose Him over sin, seeking and finding the mercy of God in the Lord Christ. (Roman 8:28) Consider some alternatives. God could have, 1. made us (and angels) with no moral standard or sense or deprived us from the moral ability to respond to or choose good [morally insensible, even as with clouds]. 2. granted us free moral agency, but never have given us anything to choose between [negation of moral choices, and no devil or God]. 3. left man only with recourse to finite competing sources as his ultimate object of spiritual affection and allegiance and source of security, and supreme judge of what is good [atheism and atheistic governments]. 4. called man to make the Creator their ultimate object of spiritual affection and allegiance and source of security as being what is right and what is best for man, versus finite created beings or things being one's "god," and provided moral revelation and influences. Yet always have moved us to do good, and never have allowed us to choose evil (even if as by making believing in God and choosing good so utterly compelling — like God appearing daily and always doing miracles on demand, and preventing any seeming evidence to the contrary - so that no man could attempt to make excuses for not believing in Him [effective negation of any freedom to choose]). 5. allowed created beings a negative alternative to faithfulness to the creator, and the ability to choose evil, but immediately reversed any effects and not penalized such [negation of consequences to choices]. 6. allowed us to do bad, but restricted us to a place where it would harm no one but ourselves [isolated consequences to choices]. 7. allowed us to choose between good and evil, and to affect others by it, but not ultimately reward or punish us accordingly [negation of judicial and eternal consequences, positive or negative]. 8. given us the ability to choose, and alternatives to chose between, and to face and overcome evil or be overcome by it, with the ability to effect others and things by our choices, and to exercise some reward or punishment in this life for morality, and ultimately reward or punishment all accordingly [pure justice]. 9. restrained evil to some degree, while making the evil that man does to work out for what is Good, with justice yet with mercy, and grace, towards those who want good, and who thus the One who is supremely Good. 10. in accordance with 8, the Creator could have chose to manifest Himself in the flesh, and by Him to provide man a means of escaping the ultimate retribution of Divine justice, and instead receive unmerited eternal favor, at God's own expense and credit, appropriated by a repentant obedient faith, in addition to the loss or gaining of certain rewards based on one's quality of work as a child of God. And eternally punish, to varying degrees relative to iniquity and accountability, those whose response to God's revelation manifested they want evil, [justice maintained while mercy and grace given]. But man, as an exceedingly finite being who is but a speck in this universe, and in the sea of humanity, and whose existence on earth occupies an infinitesimal amount of time, and who is very ignorant of what all the effects of his choices have been and will be, in time and eternity, and quite impotent to make them all work out as he/she wants, not only in one’s own life but in others, and for this life, as well as eternity, is in no position to sit in judgment upon an omniscient and omnipotent being and giver of life, who alone knows what all the effects will be of even our most seemingly insignificant actions or inactions, not only in this life but for eternity. And can make all work out for what is Good, for what is just, as well as showing mercy and grace. And which the God of the Bible has often manifestly done already, and promises to do for those who choose the ultimate Good, the living and true God, (Romans 8:28) by His grace, thanks be to God. This the choices of an omniscient omnipotent Being cannot be judged as being evil or good by extremely finite and relatively ignorant man. Not that - in my ignorance myself - I have/do not too often protested His dealing with me as I subjectively imagined Him, though objectively blessed, and I am being blessed right now listening to,
Are you attempting to "bait" or "troll" me?! Are you sincerely saying that you don't already know and couldn't easily recognize an "extraordinary claim," and don't already have a good idea of what "extraordinary evidence" you would require in the face of such a claim?!
ANSWER: The same kind of qualities displayed by the accompanying claim.
As my tag-line states: If the claim is extraordinary (= displays the earmarks of being extraordinary, as opposed to being banal, obvious, and/or quotidian), then the accompanying evidence should be of the same caliber.
Example:
At a coffee-shop in Berkeley, you bump into a long-time acquaintance, whom you know to be of sound judgement and good repute, who says, "While recently walking through Union Square, in downtown San Francisco, I accidentally stepped into what appeared to be human fecal matter."
That is NOT an "extraordinary" claim, is it? Which is why you probably wouldn't evince extreme doubt and dismay, say that it was astounding. You wouldn't immediately express great skepticism, and demand photographic evidence, a DNA test of your friend (after all: He might be an imposter!), the sworn testimony of three reputable eye-witnesses, would you?
But now suppose that you discovered, at a flea market / swap meet, a clay tablet, purporting to date back to approx. 300 B.C. (it mentions various kings and such from that era, and identifies them as still living), inscribed with a story, in Attic Greek, of how the author undertook a journey to the Moon - say, on the back of a great eagle. In his narrative, the author claims to have actually met the King of the Moon, etc., and describes in detail the lunar flora and fauna, the workings of the lunar society, etc.
I think that you now realize that you already knew what is meant by "extraordinary claims." And that you likewise now realize that you already knew what kind of supporting evidence you would demand before accepting the veracity of the clay tablet.
Regards,
But it does NOT follow that we HAVE to accept as TRUE unsupported accounts from disreputable or disputed sources, that were written by semi-literate Bronze Age tribesmen, and have been handed down and successively corrupted (through repeated mistranslation, heavy EDITING, "corrections" and "amendments" required by Councils with ulterior political motives, etc.) through the centuries, does it?
Otherwise, you'd believe in the Bhagavad-Gita, wouldn't you?
Or the Book of Mormon?
Or...
Regards,
"Saviour" = one who rescues, redeems, or saves another.
I don't understand your juxtaposing the English word "Saviour" with "connaître" (and as for your autocomplete: Just use the d*mn circumflex key on your keyboard already! And if it's not on your keyboard - then use your library of special symbols!).
Unless you actually meant the French verb "savoir."
If so: Would you please complete your thought? I don't discern your point.
No need to be coy, and speak in vague terms, like a fortune cookie! Spell it out!
What does your juxtaposition of these two words have to do with my post #199?
In the past, your comments have been consistently insightful, and pertinent - but here, I'm not following you.
Regards,
Yeah! Kinda like I was directly citing / making a literal call-back to that story, huh? Imagine that!
...which kind of leads back to "I Am" and to the end of C.S. Lewis's Till We Have Faces : "You, Lord, are the answer."
I thought that Douglas Adams had already established that the answer is "42?"
A sententious pronouncement like "You, Lord, are the answer" may initially sound very profound and significant - but is hardly useful when trying to untangle difficult philosophical problems, when attempting to improve the quality of human life, or when designing a microchip.
Regards,
I think that sit-rep's point was that there is frequently NO SUFFERING imposed when disobeying basic Biblical laws. Many, indeed, get off scot-free (as far as we can determine).
IN CONTRAST: When it comes to violating objectively true laws - like the Law of Acceleration, or Ohm's Law - the world is, indeed, a North Korea! If you jump out of a 9-storey building, the punishment is not long in coming. If you grasp a high-voltage line, you don't have to "trust" that you will "eventually" (at some later point in time) experience the consequences!
If only a Just God would do the same re. violations of His Biblical Law! If only He would institute a cosmic North Korea, here and now!
And if his Divine Justice were to demand that all of Humanity be immediately obliterated: BRING IT ON!
I hate this "pussyfooting around."
Regards,
Maybe sit-rep was stating that, because God doesn't fix things, this implies that there is no God.
Because if God existed, then He would fix things. He would not tolerate Injustice.
Regards,
Never said that Man was guiltless, and/or was unable to remediate, slightly, some of the effects of Man's unwise choices. Or that Man shouldn't, ideally, abstain from willfully committing evil acts.
RATHER, I referenced supernovas causing Mass Extinctions, sunspots, etc.
Man has no means to adequately counteract such effects. Man a thousand years ago certainly did not have the means.
You are constantly diverting via "Tu quoque!" Let's stick with the question at hand: No one here disputes that humans are faulty, and often make bad decisions, and cause suffering. Rather, we discussing the Evil that God tacitly allows, does not immediately avert, needlessly permits. Mass Extinctions, volcanic eruptions wiping out entire civilizations, etc.
How do you explain them away?
SPECIFICALLY: How would it impair Man's "Free Will" if such natural catastrophes were simply not allowed?
Regards,
Well forgive me for attempting to make some sense of the blatantly immoral behavior of your supposedly all-merciful, all-just, all-knowing, all-powerful Creator!
Forgive me for trying to bring the crazy, mixed-up Theology you have contrived on the basis of patched-up Bronze Age fragmentary documents written by primitive, nomadic tribesmen into alignment with something resembling a self-consistent Morality.
YES, THE POT DOES QUESTION THE POTTER!
And who is to blame for that? It is in the very nature of the pot to question everything - esp. the Potter! Who put that nature there, I wonder?
Regards,
Straw Man Fallacy!
The atheist's position is, rather: I'm still waiting for adequate evidence and compelling arguments. In lieu of such, I will not embrace your position.
That's all: I will not embrace!
It's not actually a "position," at all! The atheist does NOT claim, "You are wrong, but I know the Truth!"
Rather, the atheist merely observes that your arguments are insufficient.
He makes no counter-claims. You are therefore not entitled to demand that the atheist provide a counter-explanation.
NOTE: Someone who claims that he knows how the Universe was instead formed, etc. - is MORE than simply an atheist. An atheist need not believe in the "Big Bang", for instance. The bare-bones definition of an atheist is: One who is unconvinced by your paltry, inconsistent, and often patently ridiculous "evidence."
Regards,
Be careful! Don't all into their trap!
By limiting the question to "cancer, innocent sick babies, etc.," you are playing into their deception. (They'll namely counter with: Sickness is often the result of bad behavior. Or: Man should develop medicine! Or: Suffering helps us take stock of our own shortcomings / recognize God's mercifulness!)
Stick, instead, to natural catastrophes. Supernovae! Massive volcanic eruptions wiping out entire civilizations!
Regards,
You petered out just as it was getting really interesting!
Please continue!
So, in reality, the purpose/goal of Theology TODAY should be recognized as...?
HINT: If it ain't to improve our lives, eliminate suffering, etc. - it ain't worth jack.
Regards,
Tell that to the poor child dying in a Concentration Camp!
Regards,
In what way is your "faith" (as you define it) superior to "knowledge based upon compelling logic, expert testimony, forensic-level evidence, the evidence of my five senses?"
I'm not saying that your faith is absolutely worthless - I'm saying that CERTAINTY if preferable.
Regards,
Bunch of ideologies in a Petrie dish?
he knew what I was saying all along.
thanks for voicing in... being that articulate is something I havnt quite grasped in my life!
But what you are stating is exaclty my point...
Objection, Your Honor!
Unnecessarily introducing additional terms - even SYNONYMS, if not everyone is "onboard" with them - or controversies only muddies the water and impairs the discussion!
The participants, so far, have more or less explicitly or tacitly RESOLVED that the concept of "God" pertains to an omnipotent, omniscient, and omnibenevolent supreme being. (The original essay as much as established this basis.)
The OP then posited the query: How can God allow Evil / why doesn't He stop it from happening.
By introducing additional concepts or "buzzwords" (since "omnibenevolent" already more or less encompasses "love"), you distract and delay. It is as if you were to suddenly volunteer, "Well, God is also MALE." That may or may not be true - but all that will do is unnecessarily confuse things and introduce more controversy into the discussion at hand.
So, PLEASE: No unnecessary proliferation of terms!
Regards,
"Needlessly permits?" With mass extinctions being unrelated to man's choices? You are constantly engaging in an argument from omniscience, as if exceedingly rare mass extinctions, volcanic eruptions wiping out entire civilizations, cannot be a judgment due to sin (the Flood, Pompeii) by an omniscient being who knows every action of man, and his motives, and every single effect of man's actions, as well as His own.
But that you, as a exceedingly finite very ignorant speck in this universe, and in time, knows that these exceedingly rare extinctions are needlessly permitted, even as allowed or sent by Being in the light of all that can be known?
Rather than a moral argument against God, that fact that man, who was given good things and good laws, with the norm being that people eat and drink, have sex and families, see sunsets, etc.
with attributes that give him dominance above all other earthly creature, and suffer as a result - direct and indirect - of the disobedience of man,
breaking God's good laws, beginning with man's basic innate sense of right and wrong, and corrupt conscience, and misusing the good things God gave and gives, perverting or abusing such, making a mess of society as well as the world,
has not suffered a mass extinction (which by man's own actions he is now able to inflict upon himself), is a testimony to God's long-suffering.
You want an earthly paradise with no such judgments? That is a reality that only results for those who ultimately manifest they want the Light over the Darkness, God over sin, by His grace.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:19-21)
You mean no immediate slapping down, or manifestly negative effects. Likewise, positive effects of obedience are often not immediately manifest. Which means that once again, on one hand the atheist charges God for the evils resulting from man's disobedience to God, from conscience to express revelation, and then finds fault when He does manifest judgment.
IN CONTRAST: When it comes to violating objectively true laws - like the Law of Acceleration, or Ohm's Law - the world is, indeed, a North Korea! If you jump out of a 9-storey building, the punishment is not long in coming. If you grasp a high-voltage line, you don't have to "trust" that you will "eventually" (at some later point in time) experience the consequences!
That is a real jump of equivalence. If only a Just God would do the same re. violations of His Biblical Law! If only He would institute a cosmic North Korea, here and now! And if his Divine Justice were to demand that all of Humanity be immediately obliterated: BRING IT ON! I hate this "pussyfooting around.
Which once again, presumes that an omniscient omnipotent being has no purpose in providing man with good things and good laws, and with the ability to make choices, and alternatives to choose btwn, and affect others thereby, directly and indirectly, thus revealing what they want, and making all to ultimately work out for what is Good, with justice as well as with mercy and grace toward those who choose the Good, God over sin, the mercy of God in Christ.
A typical problem with arguments of atheists is that they want to morally argue against the God of the Bible while rejecting attributes of God and what is says as regards the scope of His operation, as if He was ignorant like them, and they were omniscient as God, and thus assert that God "needlessly permits" rare mass extinctions.
Sometimes it’s a curse.
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