Liberty's champion: On his 500th birthday, two cheers for John Calvin

For the non-Calvinists or anti-Calvinists among us who may worry that this issue of WORLD has several articles about John Calvin, be not afraid: It happens only once every 500 years. July 10 brings the 500th anniversary of John Calvin's birth—and the great theologian, even with his warts, deserves a better press than he has typically received in recent decades.

Calvin was a fallen sinner, as all of us are, but was he especially mean-spirited? He taught that God created the world out of love and loved the world so much that Christ came down from the glorious kingdom of heaven and plunged into this world's muck. Calvin saw God as a generous giver and His mercy as an abundant resource. Jehovah's Witnesses would later insist that heaven has room for only 144,000, but Calvin understood that God's grace is infinite.

Did Calvin emphasize in-group harshness toward the poor and the alien? No: He wrote, "We cannot but behold our own face as it were in a glass in the person that is poor and despised . . . though he were the furthest stranger in the world. Let a Moor or a barbarian come among us, and yet inasmuch as he is a man, he brings with him a looking glass wherein we may see that he is our brother and neighbor." Everyone is created in God's image and worthy of respect.

Did Calvin want us to abstain from all material pleasures? He wrote that God "meant not only to provide for necessity but also for delight and good cheer. . . . Has the Lord clothed the flowers with the great beauty that greets our eyes, the sweetness of smell that is wafted upon our nostrils, and yet will it be unlawful for our eyes to be affected by that beauty, or our sense of smell by the sweetness of that odor?" He opposed any doctrine that "deprives us of the lawful fruit of God's beneficence."

Calvin also opposed doctrines that deprive us of political liberty. His understandings—that God-given laws are superior to those of the state, the king, and any other institution, and that individuals have direct access to the Bible, without dependence on pope or priest—are common now, but compare them to the political and theological theories fashionable before his time. In ancient times, pagan states revered leaders as semi-divine. Those who argued with such bosses were seen as deserving death. In medieval times, the interpretations of church officials often trumped the words of the Bible itself (which few people could read). They identified God's kingdom on earth with a church monopoly, and hanged, burned, or decapitated some with other ideas.

Calvin and other Reformation leaders, though, separated church and state while emphasizing the importance of believers working to lead the state. Calvin contended that, since God reigns everywhere, His followers should be entrepreneurs in every strategic institution, including government, civil society, commerce, media, law, education, the church, and the arts. This emphasis led directly to what has become known as the "Protestant ethic," with its unleashing of individual initiative and its emphasis on hard work in purportedly secular areas. Many kinds of labor are equally worthy, Calvin argued, and those in charge of one activity should not dictate to others.

Calvin's writings also had an implicit anti-statism. Since fundamental law comes from God, obeying the law means obeying God, not necessarily the state. Rebellion against an unlawful state act, led by "lesser magistrates" such as local leaders, is really a justifiable maintenance of true law. One Calvin disciple in 1579 wrote Vindiciae Contra Tyrannos ("Vindication Against Tyrants"), which emphasized the limits of power.

Would freedom ring? The English jurist Blackstone called "the power and jurisdiction of Parliament transcendent and absolute . . . sovereign and uncontrollable." English lawyers joked that "Parliament can do everything except make a woman a man, or a man a woman." (Some of our jurists and legislators are more ambitious.) But generation after generation of Calvinists read Vindiciae and emphasized that government must be under God. According to John Adams, its doctrines greatly influenced Americans of the 1760s and 1770s.

Calvin's birthday comes six days after the Independence Day that owes much to his teaching. Bake a cake and know that Calvin was not against enjoying it.

All I can say is that there are mentally retarded who are saved and understand grace and there are some who are not saved.

So, the god you believe in sends "some" mentally retarded to hell?

The holiness of God is all that matters.

There is NOTHING from God that was not created for love.Nothing!

That God hates nothing by Saint Thomas Aquinas

AS love is to good, so is hatred to evil; we wish good to them whom we love, and evil to them whom we hate. If then the will of God cannot be inclined to evil, as has been shown , it is impossible for Him to hate anything.

2. The will of God tends to things other than Himself inasmuch as, by willing and loving His own being and goodness, He wishes it to be diffused as far as is possible by communication of His likeness. This then is what God wills in beings other than Himself, that there be in them the likeness of His goodness. Therefore God wills the good of everything, and hates nothing.

4. What is found naturally in all active causes, must be found especially in the Prime Agent. But all agents in their own way love the effects which they themselves produce, as parents their children, poets their own poems, craftsmen their works. Much more therefore is God removed from hating anything, seeing that He is cause of all.*

Hence it is said: Thou lovest all things that are, and hatest nothing of the things that Thou hast made (Wisd. xi, 25).

Some things however God is said, to hate figuratively (similitudinarie), and that in two ways. The first way is this, that God, in loving things and willing their good to be, wills their evil not to be: hence He is said to have hatred of evils, for the things we wish not to be we are said to hate. So it is said: Think no evil in your hearts every one of you against his friend, and love no lying oath: for all these are things that I hate, saith the Lord (Zach. viii, 17). But none of these things are effects of creation: they are not as subsistent things, to which hatred or love properly attaches. The other way is by God's wishing some greater good, which cannot be without the privation of a lesser good; and thus He is said to hate, whereas it is more properly love. Thus inasmuch as He wills the good of justice, or of the order of the universe, which cannot be without the punishment or perishing of some, He is said to hate those beings whose punishment or perishing He wills, according to the text, Esau I have hated (Malach. i, 3); and, Thou hatest all who work Iniquity, thou wilt destroy all who utter falsehood: the man of blood and deceit the Lord shall abominate (Ps. v, 7).*

I have asked you numerous times if you think abortion and euthanasia are from the devil and therefore evil? Why is it you never answer?

Stamp your foot a little louder. I can't hear you.

Perhaps you think I've ignored your overly-obvious question because, after these months of discussing things with you, I (and anyone with two eyes) know where this is going.

And here's the answer from the Westminster Confession of Faith, securely founded on Scripture, per the proofs at the site...

OF GOD'S ETERNAL DECREE
Chapter III
I. God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass;[1] yet so, as thereby neither is God the author of sin,[2] nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.[3]
II. Although God knows whatsoever may or can come to pass upon all supposed conditions;[4] yet has He not decreed anything because He foresaw it as future, or as that which would come to pass upon such conditions.[5]
III. By the decree of God, for the manifestation of His glory, some men and angels[6] are predestinated unto everlasting life; and others foreordained to everlasting death.[7]
IV. These angels and men, thus predestinated, and foreordained, are particularly and unchangeably designed, and their number so certain and definite, that it cannot be either increased or diminished.[8]
V. Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, has chosen, in Christ, unto everlasting glory,[9] out of His mere free grace and love, without any foresight of faith, or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving Him thereunto;[10] and all to the praise of His glorious grace.[11]
VI. As God has appointed the elect unto glory, so has He, by the eternal and most free purpose of His will, foreordained all the means thereunto.[12] Wherefore, they who are elected, being fallen in Adam, are redeemed by Christ,[13] are effectually called unto faith in Christ by His Spirit working in due season, are justified, adopted, sanctified,[14] and kept by His power, through faith, unto salvation.[15] Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.[16]
VII. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extends or withholds mercy, as He pleases, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonor and wrath for their sin, to the praise of His glorious justice.[17]
VIII. The doctrine of this high mystery of predestination is to be handled with special prudence and care,[18] that men, attending the will of God revealed in His Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election.[19] So shall this doctrine afford matter of praise, reverence, and admiration of God;[20] and of humility, diligence, and abundant consolation to all that sincerely obey the Gospel.[21]

God is all holy; He "is light, and in him is no darkness at all."

And yet we have the fact that Satan is a created being, created by God who, like all creation, is under the firm control of the Triune God. Is this simple to understand? Nope. Can any alternatives make sense Scripturally or logically or spiritually? Nope, again.

As the Heidelberg Catechism says...

Question 32. But why art thou called a Christian?
(a) Answer: Because I am a member of Christ by faith, (b) and thus am partaker of his anointing; (c) that so I may confess his name, (d) and present myself a living sacrifice of thankfulness to him: (e) and also that with a free and good conscience I may fight against sin and Satan in this life (f) and afterwards I reign with him eternally, over all creatures. (g)
(a) Acts 11:26 (b) 1 Cor.6:15 (c) 1 John 2:27, Acts 2:17 (d) Matt.10:32, Rom.10:10, Mark 8:38 (e) Rom.12:1, 1 Pet.2:5, 1 Pet.2:9, Rev.5:8, Rev.5:10, Rev.1:6 (f) 1 Pet.2:11, Rom.6:12-13, Gal.5:16-17, Eph.6:11, 1 Tim.1:18-19 (g) 2 Tim.2:12, Matt.24:34

We fight against a creature of God's own eternal purpose and design. Those who persevere and overcome Satan do so only because of the righteousness of Christ mercifully, freely imputed to them by God's grace through faith. Without this imputation of righteousness all men are lost in their original fallen state, loving the devil, disobedience and evil. But thankfully, we "have not so learned Christ."

"Finally, my brethren, be strong in the Lord, and in the power of his might.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
And your feet shod with the preparation of the gospel of peace;
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints" -- Ephesians 6:10-18

Satan is not some free-floating super villain over whom God has lost all control. That kind of world would be a mighty frightening place. Maybe that's why your church doesn't tell you the truth. Maybe it likes to keep you afraid. Resist the fear.

"As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
For in him dwelleth all the fulness of the Godhead bodily.
And ye are complete in him, which is the head of all principality and power" -- Colossians 2:6-10

“”These kids have a relationship with Christ””

I completely agree,it is because they love in simplicity and unconditionally,it's not because they understand the theology of how grace works IMHO.

There are those who also don't know who Christ is who can be saved because of the “Law of love written on our hearts”.

The Gospel doesn't say that a person who never knew Jesus will be rejected. Christ refers to those who disbelieve Him, such as the Pharisees - when He speaks in John 3, for example. In Romans 2, Paul says that all men, even the Gentiles, have a law written on their heart. The Catechism details the “natural law” pretty well. Basically, God has written onto our hearts the Law of Love. Even a person who has never heard of Jesus Christ can “know” this law. If a person loves, He abides in Christ. 1 John makes that statement several times. We know that we can do nothing good without Christ abiding within us. Thus, when a person who has never heard of Christ can listen to that divine natural law printed inside of us - and the Spirit blows where He will. Thus, a person who has never heard of Jesus Christ CAN be saved - because they are not specifically rejecting Him - AND they ARE following His Law of Love - which is the summary of the Commandments, says James.

The Catechism refers to the Muslims - Some have not heard the truth of the Gospel, so they cannot reject it. They have been presented a scare crow by their mullahs, so they are considered invincibly ignorant (as the Catechism calls them and other such people). A person will not go to hell if he is invincibly ignorant and loves others.Some Muslims don't know Jesus Christ and the Gospel. They haven't been presented it.

When a person loves unconditionally,They have Christ abiding within them.

Thank you for your posts ,dear sister.

I will be praying for you at Adoration this week

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