In the perception of the ruling elites of the (post)modern West, nations shaped by Orthodox Christianity belong to a tradition that is both alien and sinister. By contrast, many Western Christians—and especially Roman Catholic conservatives—see in Orthodox Christianity a morally and liturgically sound bastion against both the Western world gone mad with self-destructive wokedom and the progressivist tendencies among their own senior prelates. Despite the legacy of occasionally strained relations between the “Latin West” and the “Greek East,” a lively dialogue and mutual assistance of Christian traditionalists is both possible and desirable (albeit not in the name of “ecumenism,” of...