Keyword: gty
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“God...has blessed us with every spiritual blessing in the heavenly places” (Eph. 1:3, emphasis added). Christians hold a dual citizenship. We are citizens of earth, but, more importantly, we are also citizens of Heaven. It's been said that some Christians are so heavenly minded, they're no earthly good. But usually the opposite is true. Many Christians are so enamored with this present world that they no longer look forward to heaven. They have everything they want right here. The health, wealth, and prosperity doctrine has convinced them that Christians can have it all, and they pursue “the good life” with...
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“God...has blessed us with every spiritual blessing” (Eph. 1:3, emphasis added). As a Christian, you possess every spiritual resource you need to fulfill God’s will for your life. The story is told of a wealthy London businessman who searched many years for his runaway son. One afternoon he was preparing to board a train to London when he spotted a man in ragged, dirty clothing begging money from passengers along the station platform. His first impulse was to avoid the beggar but there was something strangely familiar about him. When the beggar approached and asked if he could spare a...
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“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us” (Eph. 1:3). When we bless God, it is with words of praise; when He blesses us, it is with deeds of kindness. Paul's brief doxology identifies God the Father as the ultimate recipient and source of blessing—the One to whom blessing is ascribed and the One who bestows blessings on those who love Him. “Blessed” translates the Greek word eulogeō, from which we get eulogy. To bless or eulogize God is to praise Him for His mighty works and holy character. That should be the...
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“Grace to you and peace from God our Father and the Lord Jesus Christ” (Eph. 1:2). True peace is God’s gift to those who love and obey Him. Throughout history mankind has sought peace through military alliances, balances of power, and leagues of nations. Yet lasting peace still remains an elusive dream. Even during times of relative peace, nations struggle with internal strife and crime. The Bible says that man on his own cannot know peace because he is alienated from its source. But we need not despair. True peace is immediately available from God our Father (the God of...
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“Paul, an apostle of Christ Jesus by the will of God, to the saints who are at Ephesus, and who are faithful in Christ Jesus” (Eph. 1:1). God is more interested in your faithfulness than He is in your accomplishments. Our society is success oriented. We love success stories. We even have television programs that exalt the lifestyles of the rich and famous. But God's standard for success is quite different. Unimpressed by our status or wealth, He looks instead for faithfulness to His will. Paul understood that principle and diligently pursued his calling as an apostle—one of those unique...
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“‘Have you understood all these things?’ They said to Him, ‘Yes.’ And Jesus said to them, ‘Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old’” (Matthew 13:51–52). Jesus’ twelve disciples would eventually become His twelve apostles (Matthias replacing Judas, Acts 1:23). Through these men, and later Paul, our Lord entrusted the continued revelation of His Word and the extension of His church. Like “head[s] of a household,” which was analogous to being disciples in Christ’s kingdom, they drew from...
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“‘. . . and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth’” (Matthew 13:50). Continuing from yesterday, we can learn several more biblical truths about hell, the dragnet’s ultimate peril. For example, the lost will suffer hell’s torments in varying degrees. Those who willfully reject Jesus Christ and blatantly scorn His sacrifice will receive far greater punishment than people who had only the light of the Old Testament. The author of Hebrews writes, “Anyone who has set aside the Law of Moses dies without mercy on the testimony of...
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“‘. . . and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth’” (Matthew 13:50). The doctrine of hell is undoubtedly the most difficult one for Christians to accept emotionally. Yet Scripture mentions it too often for us to deny or ignore it. Jesus gives several warnings of it in the Sermon on the Mount. “It is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell” (Matt. 5:29; cf. 5:22; see also Matt. 11:23; 23:33; Mark 3:29;...
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“‘So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous’” (Matthew 13:49). One way that God’s angels serve Him in the judgment is as instruments of separation and execution of final sentence (cf. Matt. 24:31; 25:31–32; Rev. 14:19; 15:5–16:21). This separation will be from among all the living and the dead of humanity from all time—“those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment” (John 5:29). During His earthly ministry, Jesus repeatedly warned...
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“‘Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous’” (Matthew 13:47–49). During the present church era, God allows unbelief and unrighteousness to exist in His kingdom. Therefore believers and unbelievers coexist, as Jesus already illustrated in His...
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“‘And from joy over it he goes and sells all that he has and buys that field’” (Matthew 13:44). Some believers feel uncomfortable about the parables we have been considering, thinking they teach salvation can be bought. But Scripture always teaches that salvation is completely free. Salvation is “bought” only in the sense that one trusts Jesus as Lord and Savior and surrenders all to Him. The treasure and the pearl illustrate the spiritual transaction of surrender. In salvation, we exchange the old for the new. Isaiah 55:1 describes salvation as God’s gift, yet refers to buying: “Every one who...
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“‘He goes and sells all that he has and buys that field . . . and upon finding one pearl of great value, he went and sold all that he had and bought it’” (Matthew 13:44, 46). There is no preset formula for turning from sin and by faith embracing Christ’s kingdom. A person does not have to perform certain rituals to become a Christian, and he or she can come from a variety of circumstances. In each parable referred to here, a man finds something of huge value and sacrifices all to possess it. But in the first parable...
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“‘. . . and from joy over it he goes and sells all that he has and buys that field’” (Matthew 13:44). Every man or woman desires basic joy in his or her life—a desire that all others directly or indirectly serve. We like to eat because tasty food brings joy and usually a feeling of good health to our bodies. We enjoy money because of the prospect of good and necessary things it can buy. Many of us also seek prestige, power, knowledge, and other advantages for the supposed joy they will bring. But all such joys are fleeting...
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“‘The kingdom of heaven is like a treasure hidden in the field’” (Matthew 13:44). The treasure of salvation is not evident to unregenerate people, which is why they don’t naturally seek it. They don’t understand why believers prize God’s saving kingdom so much and why they willingly give up so much—their self-sufficiency, sinful pleasures, and expensive worldly goods and social status—to gain what appears to be so insignificant and barely visible. Kingdom living is too narrow and unattractive to the unsaved, and that’s why so few find this life or desire to walk it (Matt. 7:14)—in reality, most of the...
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“‘. . . finding one pearl of great value’” (Matthew 13:46). Job’s ancient description of humanity’s relentless quest for wealth sounds amazingly up-to-date: Man puts an end to darkness, and to the farthest limit he searches out the rock in gloom and deep shadow. He sinks a shaft far from habitation, forgotten by the foot; they hang and swing to and fro far from men . . . Its rocks are the source of sapphires, and its dust contains gold. . . . He hews out channels through the rocks, and his eye sees anything precious. (Job 28:3–4, 6, 10)...
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“‘The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again’” (Matthew 13:44). Jesus’ concise but profound parables of the hidden treasure and the pearl of great value show us that, above all, we must personally appropriate God’s kingdom. People automatically at birth become members of their parents’ family and country, but such natural inheritance doesn’t apply regarding the kingdom. Everyone is under God’s dominion because they live on the earth, which is under His sovereign control. And if unbelievers associate with believers, they can potentially enjoy many kingdom benefits. But if...
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“‘Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it’” (Matthew 13:45–46). Pearls were the most highly valued gems in the ancient world, often purchased as investments, much like diamonds or precious metals are today. With pearls, a person could keep and conceal a great amount of wealth in a small space. The Jewish Talmud said the pearl was beyond the value of any set price, and that some ancients actually worshiped it. Elsewhere the New Testament uses the...
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“‘The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field’” (Matthew 13:44). Palestine was a battleground for centuries; therefore families would commonly bury clothing, food, household valuables, money, and jewelry to protect them from plundering enemy soldiers. Josephus, the Jewish historian, wrote, “The gold and the silver and the rest of that most precious furniture which the Jews had and which the owners treasured underground was done to withstand the fortunes of war.” When...
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“He spoke another parable to them, ‘The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened’” (Matthew 13:33). In order for it to have the positive influence we referred to yesterday, the leaven of God’s kingdom must be hid. And that does not mean hiding to be invisible but hiding to penetrate deeply, completely permeating the world as leaven thoroughly permeates bread dough. Believers are not to be of the world, but they must be in the world to reach and change it with the gospel (cf....
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“He spoke another parable to them, ‘The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened’” (Matthew 13:33). Small things often have a great influence, which is the first point of Jesus’ parable here. The influence is analogous to the effect a small piece of leavened dough, as it permeates and rises, can have on a larger lump of unleavened dough. Here the influence represents the power of God’s kingdom, which is much greater than its initial, small appearances. The smallest part of the kingdom will influence...
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