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“‘For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes’” (John 5:21). By asserting His equality with God, Jesus claimed that He had the parallel power with God to raise the dead—“just as the Father raises the dead and gives them life.” The Bible teaches that only God has the power to raise the dead (Deut. 32:39; Acts 26:8; Heb. 11:19), and the Old Testament records several instances in which He did so (1 Kings 17:17–24; 2 Kings 4:32–37; 13:20–21). Because His power is the same as...

“Jesus answered and was saying to them, ‘Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel’” (John 5:19–20). For a mere man to claim to be God was, to the Jews, outrageous blasphemy. Therefore if they had misunderstood Him, Jesus surely would...

“He answered them, ‘My Father is working until now, and I Myself am working.’ For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God” (John 5:17–18). The Sabbath observance was at the heart of Jewish worship in Jesus’ day. The Lord’s reply to those who persecuted Him for violating it (5:16), “My Father is working until now, and I Myself am working,” implies that the Sabbath was not instituted for God’s benefit but for man’s...

“Afterward Jesus found him in the temple and said to him, ‘Behold, you have become well; do not sin anymore, so that nothing worse happens to you.’ The man went away, and told the Jews that it was Jesus who had made him well. For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath” (John 5:14–16). In response to this miracle, the Jewish authorities castigated the healed man for breaking their trivial rules (v. 10). They were more concerned with legalistic regulations than with the man’s well-being—an attitude for which the Lord sharply...

A A Reset “Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, ‘It is the Sabbath, and it is not permissible for you to carry your pallet.’ But he answered them, ‘He who made me well was the one who said to me, “Pick up your pallet and walk.”’ They asked him, ‘Who is the man who said to you, “Pick up your pallet and walk”?’ But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that...

“After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A...

“Jesus said to him, ‘Go; your son lives.’ The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, ‘Yesterday at the seventh hour the fever left him.’ So the father knew that it was at that hour in which Jesus said to him, ‘Your son lives’; and he himself believed and his whole household. This is again a second sign that Jesus performed...

“After the two days He went forth from there into Galilee. For Jesus Himself testified that a prophet has no honor in his own country. So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and...

“‘Do you not say, “There are yet four months, and then comes the harvest”? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together. For in this case the saying is true, “One sows and another reaps.” I sent you to reap that for which you have not labored; others have labored and you have entered into their labor’” (John 4:35–38). Using the grain...

“Meanwhile the disciples were urging Him, saying, ‘Rabbi, eat.’ But He said to them, ‘I have food to eat that you do not know about.’ So the disciples were saying to one another, ‘No one brought Him anything to eat, did he?’ Jesus said to them, ‘My food is to do the will of Him who sent Me and to accomplish His work’” (John 4:31–34). The disciples’ primary concern at this point had been food. That’s why they urged Jesus to eat. Jesus, however, had a higher priority, as His reply to them makes clear: “I have food to eat...

“So the woman left her waterpot, and went into the city and said to the men, ‘Come, see a man who told me all the things that I have done; this is not the Christ, is it?’ They went out of the city, and were coming to Him” (John 4:28–30). Leaving her jar at the well, the woman hurried back “into the city” and, gathering a crowd, excitedly said to the men, “Come, see a man who told me all the things that I have done.” A stranger who knew all about her past was no ordinary man. Jesus’ impact...

“At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, ‘What do You seek?’ or, ‘Why do You speak with her?’” (John 4:27). The disciples came back from buying food in Sychar at the exact moment Jesus revealed His messiahship to the Samaritan woman. The phrase “at this point” captures Jesus’ complete mastery of the situation. Had the disciples returned earlier, they would have interrupted the conversation before it reached its dramatic conclusion; had they returned later, they would have missed hearing Jesus’ declaration. The disciples were amazed...

“‘God is spirit, and those who worship Him must worship in spirit and truth.’ The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.’ Jesus said to her, ‘I who speak to you am He’” (John 4:24–26). The phrase “God is spirit” is the classic biblical definition of the nature of God. Despite the heretical teaching of false cults, God is not an exalted man (Num. 23:19), “for a spirit does not have flesh and bones” (Luke 24:39). He is “the invisible God”...

The woman said to Him, “Sir, I perceive that You are a prophet. Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the...

“Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, “Give Me a drink,” you would have asked Him, and He would have given you living water.’ She said to Him, ‘Sir, You have nothing to draw with and the well is deep; where then do You get that living water?’ . . . Jesus answered and said to her, ‘Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst; but the water that I will...

“‘The Father loves the Son and has given all things into His hand. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him’” (John 3:35–36). Because of His love for the Son, the Father has given Him supreme authority over all things on earth and in heaven (Matt. 11:27; 28:18; Phil. 2:9–11). That supremacy is a clear indicator of His deity. John’s affirmation of Jesus’ absolute authority demonstrated his humble attitude, even as his own heralding ministry faded into the background....

“‘He who has received His testimony has set his seal to this, that God is true. For He whom God has sent speaks the words of God; for He gives the Spirit without measure’” (John 3:33–34). Although the majority of people reject Jesus’ message, not everyone does. There are some who accept His testimony, believing in Him for eternal life. In the ancient world, people set their seal to something, often with a signet ring, as a sign of complete acceptance and approval. Those who have received Christ’s testimony thereby verify their belief that “God is true” when He speaks...

“‘He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. What He has seen and heard, of that He testifies; and no one receives His testimony’” (John 3:31–32). Jesus Christ is the one “who descended from heaven” (3:13). As such, He is “above all”—Christ is sovereign over the universe in general, and the world of humanity in particular. In the old covenant, “God . . . spoke long ago to the fathers in the prophets” (Heb. 1:1). But in...

“‘He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having...

“‘For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him’” (John 3:16–17). God’s gracious gift of salvation is freely available to whoever believes in Christ. The free offer of the gospel is broad enough to encompass the vilest sinner (1 Tim. 1:15), yet narrow enough to exclude all who reject Christ (John 3:18). But to those who come to Him on His...