Posted on 08/20/2016 7:45:03 AM PDT by Salvation
Msgr. Charles Pope Catholic, August 28, 2016
Question: How will God judge non-Catholics at the time of their death? — William Bandle, Manchester, Missouri
Answer: Scripture says, “God does not see as a mortal ... The Lord looks into the heart” (1 Sam 16:7). Thus, God, who knows our hearts, will judge us based on what is there. Not all have had the same opportunity to come to know the Lord, his Church and the help of the sacraments. God is just; he knows this and will judge accordingly.
Jesus says, “That servant who knew his master’s will but did not make preparations or act in accord with his will shall be beaten severely and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating, shall be beaten only lightly” (Lk 12:47-48).
In terms of non-Catholics who lacked some knowledge or sacraments of the Church, God will look into their hearts and judge them based on what they reasonably could have known and their actions based on that.
Therefore, to say that God looks into the heart does not mean that he merely looks to a person’s feelings or disposition. Rather, as Scripture says, we will be judged by our deeds (see Rom 2:6-11). Did our actions correspond to what we knew was expected of us or not?
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Thus, the degree of a person’s knowledge of God’s will and his obedience to that knowledge in deeds will be key on the Day of Judgment. This does not mean all non-Catholics and other nonbelievers simply get a pass. Their ignorance of full Catholic teaching must be what is called “invincible ignorance,” meaning a lack of knowledge that they could not reasonably overcome. Thus, if one is lazy or makes excuses when seeking the truth, God will take it into account.
Since the Lord alone sees into our heart, he alone will be our just judge.
Don't eat the blood, the life is in the blood
Genesis 9:4 But you shall not eat flesh with its life , that is, its blood.
Leviticus 3:17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”
Leviticus 7:26-27 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. Whoever eats any blood, that person shall be cut off from his people.”
Leviticus 17:10-14 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
“Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.
Leviticus 19:26 “You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes.
Deuteronomy 12:16 Only you shall not eat the blood ; you shall pour it out on the earth like water.
Deuteronomy 12:23 Only be sure that you do not eat the blood, for the blood is the life , and you shall not eat the life with the flesh.
Deuteronomy 15:23 Only you shall not eat its blood; you shall pour it out on the ground like water.
Acts 15:12-29 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,
“‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’
Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, with the following letter:
“The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
Matthew 26:29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
Mark 14:25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Luke 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
You cannot feed to others or eat the real Presence of JESUS at catholic Mass because HE no longer inhabits that creature body with blood distributing the life of the creature. When you really study the Word of God, you too will see the truth of it because His Spirit will teach you, and our prayer is that you will turn aside from the blasphemy and be born from above.
Sadly, untold millions have been led astray into oblivion because of the fables of Roman Catholiciism. The Catholic Mass is the greatest heresy and it feeds your secret pride in self, such that you believe your striving is making you worthy ...
And you reject context.
Bolded words mine. 26Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. 27“Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.” 28Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” 30So they said to Him, “What then do You do for a sign, so that we may see, and believe You? What work do You perform? 31“Our fathers ate the manna in the wilderness; as it is written, ‘HE GAVE THEM BREAD OUT OF HEAVEN TO EAT.’” 32Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. 33“For the bread of God is that which comes down out of heaven, and gives life to the world.” 34Then they said to Him, “Lord, always give us this bread.”
35Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36“But I said to you that you have seen Me, and yet do not believe. 37“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38“For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39“This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40“For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”
41Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” 43Jesus answered and said to them, “Do not grumble among yourselves. 44“No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45“It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. 46“Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 47“Truly, truly, I say to you, he who believes has eternal life. 48“I am the bread of life. 49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”
52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him. 57“As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”
59These things He said in the synagogue as He taught in Capernaum.
60Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62“What then if you see the Son of Man ascending to where He was before? 63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”
66As a result of this many of His disciples withdrew and were not walking with Him anymore. 67So Jesus said to the twelve, “You do not want to go away also, do you?” 68Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69“We have believed and have come to know that You are the Holy One of God.” John 6:26-69 NASB
I think everyone needs to take a step back and consider where this is going.
Except that when a person is born again, born from above, he is given a NEW nature, a pure, sinless spiritual nature.
When this body of flesh dies, then all that's left is the new, pure, spiritual nature. The old is dead so there is nothing left of it to be judged on..
care to elaborate?
Staples is a manifest sophist who avoid debates, and has been refuted here, by the grace of God, and and does not personally engage us here where the likes of him are not protected by wannabe inquisitors as at Catholic Answers.
As for an infallible Church, that is the very issue, and you trust in an infallible church which has presumed to infallibly declare she is and will be perpetually infallible whenever she speaks in accordance with her infallibly defined (scope and subject-based) formula, which renders her declaration that she is infallible, to be infallible, as well as all else she accordingly declares. Quite the circular system.
Most of us are not perfect at death and nothing unclean enters heaven. Thus purgatorial cleansing.
Which is simply a denial of the cross, as it reduces the gospel to simply providing more grace whereby a person can practically become good enough to be with God, while Scripture clearly teaches that by faith the heart is purified, and one is sanctified and made accepted in the Beloved, on His account, (Acts 15:9; 1Co. 6:11; Eph. 1:6)
And that believers now have direct access into the holy of holies, and their next location after this life will be forever with the Lord, and with the only suffering being that of the loss of rewards (and the Lord's disapproval) at the judgement seat of Christ, which is person is saved despite of, and not because of, and which only takes place after His return. (1Cor. 4:5; 2Tim. 4:1,8; Rev.11:18; Mt. 25:31-46; 1Pt. 1:7; 5:4)
Doesn't matter if it's baptism, communion, confirmation, corporeal works of mercy, last rites, purgatory, whatever.
If you have to add that to be saved, then it is by default stating that Jesus death as not enough to cleanse us from our sin, or free us from our sin, or save us from our sin.
It's a weak and impotent Jesus.
Paul sums it up here very nicely.
Galatians 2:15-21 We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
Galatians 3:1-29 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”?
Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.
For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one.
Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
Would that be your own personal interpretation?
This replaces works as evidence of the faith which is counted for righteousness, with works being the cause of salvation, which is what the very of Romans which the unscriptural priest invokes, condemns.
The Lord will indeed"render to every man according to his deeds" (Romans 2:6) for He rewards true faith (Heb. 10;35) which effects obedience, (Jn. 10:27; Heb. 6:9) but works are not the cause of justification. For while "not the hearers of the law are just before God, but the doers of the law shall be justified," (Romans 2:13) since such are true believers, yet "we conclude that a man is justified by faith without the deeds of the law." (Romans 3:27-28)
For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4:2-5)
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9)
If roman catholicism could ever, with 100% certainty, say that every lesson taught on Sunday morning, every Bible study, every children's lesson, every Msgr Pope article, etc, were drafted and approved by the Vatican then, and only then, would the rcc have an argument. But we know this is not the case.
This would also require no roman catholic could independently read the Bible and understand the passage on their own (going back to the old days of the laity not being allowed to read the text) unless there was a commentary/interpretation on each and every passage of the Bible to which there is not....or to which roman catholicism has not made available.
The catholic is left with one of two positions.
The catholic has to go hear what the priest has to say and can only take away his interpretation of the passage...assuming the Vatican has given him the message.
or
The catholic has to the read the Bible and determine the meaning of the passage on their own.
In fact, it would preclude the roman catholic from even commenting on these threads as they would not have the "authority" to do so.
Ping to all Roman Catholics. Please read this entire post of Scripture, understand, and believe. To the glory of God the Father in Heaven.
Yes...you emphasized BELIEVE! You’re getting there.
John O'Brien in the "Faith of Millions":
While the Blessed Virgin was the human agency by which Christ became incarnate a single time, the priest brings Christ down from heaven, and renders Him present on our altar as the eternal Victim for the sins of man—not once but a thousand times! The priest speaks and lo! Christ, the eternal and omnipotent God, bows His head in humble obedience to the priest’s command.
Oops, my error; at least the translation of the inspired text is valid, as is the link to the source.
It is textually obvious that the Messiah was speaking of servants of the Lord who are supposed to be working for the Lord. The Apostle Paul calls it reasonable service. As a servant of the LORD, is more important to heed the words of the Messiah, and avoid the stripes, than to stumble on the word purgatory.
Yes. My opinion. Based on Scripture, history, logic and the promises of Christ. Look at the energy spent on this thread alone arguing. We need a true, teaching Church.
Re:post 323.
It says that the RCC dogma that the Eucharist is the TRUE body of Christ for our ongoing salvation through the acts of the priest, but by the power of God is true.
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