Posted on 05/24/2016 6:49:46 AM PDT by Salvation
Many of you know that I write the Question and Answer column for Our Sunday Visitor. Given the celebration of Trinity Sunday this past Sunday, I thought I might reproduce here on the blog a question/answer regarding the Trinity. It is a fairly common question; perhaps you have it, too. Remember that my answers in the column are required to be brief.
We read in a recent Sunday Gospel (May 1, 2016) that Jesus says that the Father is greater than He (Jn 14:28). Since we are all taught that each Divine Person of the Blessed Trinity fully possesses the nature of God, equally to be adored and glorified, what did Jesus mean by such a statement? – Dick Smith, Carrolton, TX.
Theologically, Jesus means that the Father is the eternal source in the Trinity. All three persons of the Trinity are co-eternal, co-equal, and equally divine. But the Father is the Principium Deitatis (the Source in the Deity).
Hence, Jesus proceeds from the Father from all eternity. He is eternally begotten of the Father. In effect, Jesus is saying, I delight that the Father is the eternal principle or source of my being, even though I have no origin in time.
Devotionally, Jesus is saying that He always does what pleases His Father. Jesus loves His Father; Hes crazy about Him. He is always talking about Him and pointing to Him. By calling the Father greater, He says (in effect), I look to my Father for everything. I do what I see Him doing (Jn 5:19) and what I know pleases Him (Jn 5:30). His will and mine are one. What I will to do proceeds from Him. I do what I know accords with His will.
So although the members of the Trinity are all equal in dignity, there are processions in the Trinity, such that the Father is the source, the Son eternally proceeds from Him (Jn 8:42), and the Holy Spirit eternally proceeds from the Father and the Son as from one principal (Jn 15:26).
St Thomas speaks poetically of the Trinity as follows:
Genitori, Genitoque Procedenti ab utroque compar sit laudautio
(To the One Who Begets, and to the Begotton One, and to the One who proceeds from them both, be equal praise.)
The Athanasian Creed says the following regarding these processions:
The Father is made by none, neither created nor begotten.
The Son is of the Father alone, neither made nor created, but begotten.
The Holy Spirit is of the Father and of the Son, not made, nor created, nor begotten, but he proceeds from them.
So although equal, processions do have an order. The Father is greater (as source), but is equal in dignity to Son and Holy Spirit.
Please consider subscribing to Our Sunday Visitor. I also write for the National Catholic Register. These are two great publications that deserve your support.
And while I am pointing out my extra-blogical activities, I also ask you to consider coming to the Holy Land in March of 2017 with me and Patrick Coffin of Catholic Answers.
They don't understand the idea of "procession", there is no way I was going to throw in the dual nature of Hypostasis.
Not even close!
The absolute ARROGANCE if even SUGGESTING what "God's first thought" was is enough for me!
I have no idea where he came up with that nonsense.
And there still IS!
I'd always heard that the 'creeds' distill the Scriptures down into the ESSENTIALness of Christianity.
IE this is the important stuff.
The rest can be taken or left.
You’ve been known to communicate with Clucks!
Already have. See the posts with the verses. But I see you're having a hard time understanding He has always existed.
Your unwillingness or inability to explain the origin of the Trinity is noted.
1. Pay very close attention here. I specifically said that Jesus was NOT a created being. Nothing in my post implied otherwise.
2. Now John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
3. This says that Jesus was from the beginning of time, that He was with God and that He was God. It says nothing about the Holy Spirit.
4. The Father, Son and Holy Ghost have always existed
5. And I never said anything different than that.
We Catholics do NOT harass people; but that danged Elsie sure does!
Catholic_Wannabe_Dude(Hail Mary!)
Actually it was in the exact same post. But thank you for finally admitting that I said that God always existed.
Now you need to understand that God exists outside of time and space. This is indicated by the adjectives infinite and eternal. He has no limits on him in regards to either size or duration. Before I possibly waste anymore time or breath do you understand this concept. I am not speaking about the time that Jesus spent on Earth.
It is obvious you have little or no understanding of even the most basic concepts of theology.
http://www.dictionary.com/browse/hand-waving
Yes thank you for documenting that I was 100% accurate. It is not my fault so many of you have such limited understanding.
I've admitted only that you are all over the map on this.
I am not speaking about the time that Jesus spent on Earth.
I'm not either. Either the Son has always existed or He hasn't.
What say you? Has the Son always existed?
Do you believe that GOD came into being before The Word or The Holy Spirit. Heck, do you believe GOD came into being?
When God came into existence there was nothing else all was void. His first thought must have been self awareness. The only possible outcome of an omnipotent being becoming self aware would be for that awareness to be a mirrored reflection or that omnipotent perfection.
I've never been asked. Let that be noted.
How can one explain something that never happened?
How is something "originated" that always has been?
I believe you will find the first mention of the Father, The Son, and The Holy Spirit in Genesis 1:26.
Nowhere in God's Holy Word is there any indication that God (all three parts) ever had a beginning.
God makes it clear that He has always existed.
So your statement quoted up above could be described as a straw man question, if it was phrased like that.
If you really have to have a beginning, check out Revelation 22:13
How about you explain your contradiction first?
What is obvious is you sorely lack either the understanding or the correct terminology to explain THE most basic concept of theology - GOD. Ealgeone has run circles around you and you are either too proud to admit your error or you really don't get it. Which one is it?
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.