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Purgatory is Based on a Promise of Jesus
Archdiocese of Washington ^ | 11-01-15 | Msgr. Charles Pope

Posted on 11/02/2015 6:56:55 AM PST by Salvation

Purgatory is Based on a Promise of Jesus’

November 1, 2015

All Souls' Day by Jakub Schikaneder, 1888

All Souls’ Day by Jakub Schikaneder, 1888

I have blogged before on Purgatory. Here is a link to one of those blogs: Purgatory – Biblical and Reasonable. I have also written more extensively on its biblical roots here: PDF Document on Purgatory.

On this Feast of All Souls, I want to reflect on Purgatory as the necessary result of a promise. Many people think of Purgatory primarily in terms of punishment, but it is also important to consider it in terms of promise, purity, and perfection. Some of our deceased brethren are having the promises made to them perfected in Purgatory. In the month of November we are especially committed to praying for them and we know by faith that our prayers are of benefit to them.

What is the promise that points to Purgatory? Simply stated, Jesus made the promise in Matthew 5:48: You, therefore, must be perfect as your Heavenly Father is perfect. In this promise is an astonishing declaration of our dignity. We are to share in the very nature and perfection of God. This is our dignity: we are called to reflect and possess the very glory and perfection of God.

St. Catherine of Siena was gifted by the Lord to see a heavenly soul in the state of grace. Her account of it is related in her Dialogue, and is summarized in the Sunday School Teacher’s Explanation of the Baltimore Catechism:

The Soul in the State of Grace– Catherine of Siena was permitted by God to see the beauty of a soul in the state of grace. It was so beautiful that she could not look on it; the brightness of that soul dazzled her. Blessed Raymond, her confessor, asked her to describe to him, as far as she was able, the beauty of the soul she had seen. St. Catherine thought of the sweet light of that morning, and of the beautiful colors of the rainbow, but that soul was far more beautiful. She remembered the dazzling beams of the noonday sun, but the light which beamed from that soul was far brighter. She thought of the pure whiteness of the lily and of the fresh snow, but that is only an earthly whiteness. The soul she had seen was bright with the whiteness of Heaven, such as there is not to be found on earth. ” My father,” she answered. “I cannot find anything in this world that can give you the smallest idea of what I have seen. Oh, if you could but see the beauty of a soul in the state of grace, you would sacrifice your life a thousand times for its salvation. I asked the angel who was with me what had made that soul so beautiful, and he answered me, “It is the image and likeness of God in that soul, and the Divine Grace which made it so beautiful.” [1].

Yes, this is our dignity and final destiny if we are faithful to God.

So, I ask you, “Are you there yet?” God has made you a promise. But what if that promise has not yet been fulfilled and you were to die today, without the divine perfection you have been promised having been completed? I can only speak for myself and say that if I were to die today, though I am not aware of any mortal sin, I also know that I am not perfect. I am not even close to being humanly perfect, let alone having the perfection of our heavenly Father!

But Jesus made me a promise: You must be perfect as the heavenly Father is perfect. And the last time I checked, Jesus is a promise keeper! St. Paul says, May God who has begun a good work in you bring it to completion (Phil 1:6). Hence, if I were to die today, Jesus would need to complete a work that He has begun in me. By God’s grace, I have come a mighty long way. But I also have a long way to go. God is very holy and His perfection is beyond imagining.

Yes, there are many things in us that need purging: sin, attachment to sin, clinging to worldly things, and those rough edges to our personality. Likewise most of us carry with us hurts, regrets, sorrows, and disappointments. We cannot take any of this with us to Heaven. If we did, it wouldn’t be Heaven. So the Lord, who is faithful to His promise, will purge all of this from us. The Book of Revelation speaks of Jesus ministering to the dead in that he will wipe every tear from their eyes (Rev 21:4). 1 Corinthians 3:13-15 speaks of us as passing through fire in order that our works be tested so that what is good may be purified and what is worldly may be burned away. And Job said, But he knows the way that I take; and when he has tested me, I will come forth as pure gold (Job 23:10).

Purgatory has to be—gold, pure gold; refined, perfect, pure gold. Purgatory has to be, if God’s promises are to hold.

Catholic theology has always taken seriously God’s promise that we would actually be perfect as the Father is perfect. The righteousness is Jesus’ righteousness, but it actually transforms us and changes us completely in the way that St. Catherine describes. It is a real righteousness, not merely imputed, not merely declared of us by inference. It is not an alien justice, but a personal justice by the grace of God.

Esse quam videri – Purgatory makes sense because the perfection promised to us is real: esse quam videri (to be rather than to seem). We must actually be purged of the last vestiges of imperfection, worldliness, sin, and sorrow. Having been made perfect by the grace of God, we are able to enter Heaven, of which Scripture says, Nothing impure will ever enter it (Rev 21:27). And again, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the souls of the just made perfect (Heb 12:22-23).

How could it be anything less? Indeed, the souls of the just made perfect. How could it be anything less if Jesus died to accomplish it for us? Purgatory makes sense based on Jesus’ promise and on the power of His blood to accomplish complete and total perfection for us. This is our dignity; this is our destiny. Purgatory is about promises, not mere punishment. There’s an old Gospel hymn that I referenced in yesterday’s blog for the Feast of All Saints that says, “O Lord I’m running, trying to make a hundred. Ninety-nine and a half won’t do!”

That’s right, ninety-nine and a half won’t do. Nothing less than a hundred is possible because we have Jesus’ promise and the wonderful working power of the precious Blood of the Lamb. For most, if not all of us, Purgatory has to be.


TOPICS: Apologetics; Catholic; History; Theology
KEYWORDS: afterlife; catholic; msgrcharlespope; purgatory
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To: avenir

Romans 4 speaks of me also? Where is that written? Romans 4 speaks of the fact that Abraham was justified before he was circumcised, “Not in circumcision, but in uncircumcision”, “justified by faith, without the works of the law” (Romans 3:28).

These passages have nothing to do with the existence of Purgatory.


181 posted on 11/04/2015 7:53:06 AM PST by annalex (fear them not)
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To: Iscool

The inferior work is not merely revealed, it also burns off. That is the loss. Following that, with the inferiorities (indeed not mortal sin) burned off the man “is saved”, i.e. enters heaven.

No he is not saved by fire. He is saved by Jesus Christ Who cleansed his inferiorities.


182 posted on 11/04/2015 7:56:08 AM PST by annalex (fear them not)
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To: Iscool

I think it is telling that this passage (from a book that was NEVER seen as divinely inspired scripture by the Jews - unto whom was given the oracles of God) is the primary proof text Catholics have to support the doctrine of Purgatory. Careful examination of that passage as you have just done DISPROVES and contradicts the very shallow foundation layer of that doctrine. Dig a little deeper and the thin veneer crumbles. Purgatory was not something the Apostles believed in or taught to the believers. It was one of many later doctrines brought in as the truth of the gospel was being perverted by false teachers. Fortunately, God has always preserved a remnant that remained faithful and the Word of God which will never pass away.


183 posted on 11/04/2015 8:03:34 AM PST by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: annalex

If I understand you now, Purgatory has nothing to do with Justification because only the saved are there?


184 posted on 11/04/2015 8:24:08 AM PST by avenir (I'm pessimistic about man, but I'm optimistic about GOD!)
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To: Springfield Reformer

Amen...what matchless GRACE! We cannot begin to comprehend the grace of God that brings salvation. We either accept it by faith or reject the whole idea and invent our own broad way that leads to destruction. Carnal man will always seek his OWN way and boast of his own righteousness.


185 posted on 11/04/2015 8:25:53 AM PST by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: Iscool

See how fragile the whole doctrine of Purgatory is? There is infinitely more Scripture that DISPROVES the idea than can ever prove it. No wonder Catholicism prefers to rely on “traditions” as much as Holy Spirit inspired scripture.


186 posted on 11/04/2015 8:35:53 AM PST by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: Gamecock

Part of me feels sorry for the ones who feel they have to defend their church’s doctrines at all cost. Thankfully, the Holy Spirit opens the eyes and hearts of those diligently seeking the truth and He draws them out of false religions and into the light of the glorious gospel of the grace of God in Christ Jesus - He sure did it for me. PTL!


187 posted on 11/04/2015 8:42:51 AM PST by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: af_vet_1981; Springfield Reformer

The “law” is our schoolmaster to bring us to Christ. Jesus was showing that obeying the “letter”of the law (as the Scribes and Pharisees did) wasn’t good enough. It was the “spirit” of the law that mattered and NONE of us is capable of that. Ergo...we need a redeemer.


188 posted on 11/04/2015 8:52:03 AM PST by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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To: boatbums

Scripture is best at explaining things. Starting there and being grounded in it, you can tell when something is “off” about a message or doctrine. Scripture allows one to sidestep labyrinthine Catholicism entirely, praise God for the simplicity that is in Christ Jesus!


189 posted on 11/04/2015 8:54:59 AM PST by avenir (I'm pessimistic about man, but I'm optimistic about GOD!)
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To: boatbums

Praise God!


190 posted on 11/04/2015 9:00:06 AM PST by Gamecock (Preach the gospel daily, use words if necessary is like saying Feed the hungry use food if necessary)
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To: annalex; NYer; Salvation; boatbums; Springfield Reformer

“These are the same individual works that are later found to be either noble (stone and metal) or inferior (stubble)....It is about imperfections in our works that prevent us from entering heaven.”

Actually, the passage has ZERO to do with sin. Not “mortal sin”, not immortal sin, or any other kind of sin someone dreams up. It has nothing to do with sin at all - but purgatory does:

“Purgatory (Lat., “purgare”, to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God’s grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.” - Catholic Encyclopedia

Note: Punishment for those who have not fully paid for their transgressions. Happily, annalex, Jesus DID pay in full. Period!

“1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”

Again - the Blood of the Lamb is NOT insufficient! We are NOT “imperfectly purified”!

“11 Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, 13 waiting from that time onward until His enemies be made a footstool for His feet. 14 For by one offering He has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us; for after saying,

16 ‘This is the covenant that I will make with them
After those days, says the Lord:
I will put My laws upon their heart,
And on their mind I will write them,’

He then says,

17 ‘And their sins and their lawless deeds
I will remember no more.’ - Hebrews 10

For emphasis: “For by one offering He has perfected for all time those who are sanctified.” In the KJV: “For by one offering he hath perfected for ever them that are sanctified.” DR: “For by one oblation he hath perfected for ever them that are sanctified.” NAB: “For by one offering he has made perfect forever those who are being consecrated.”

IT IS FINISHED!

“And you yourselves, who were strangers to God, and, in fact, through the evil things you had done, his spiritual enemies, he has now reconciled through the death of his body on the cross, so that he might welcome you to his presence clean and pure, without blame or reproach.” - Col 1

“You, who were spiritually dead because of your sins and your uncircumcision (i.e. the fact that you were outside the Law), God has now made to share in the very life of Christ! He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!” - Col 2

Jesus suffices! And it is damnable heresy to say otherwise - that God has forgiven and forgotten, except he was lying about that forgotten part and instead has only partially cleansed us from sin.

“31-32 In face of all this, what is there left to say? If God is for us, who can be against us? He that did not hesitate to spare his own Son but gave him up for us all - can we not trust such a God to give us, with him, everything else that we can need?

33-34 Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sin. Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us!” - Romans 8

To repeat: “Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sin.”


191 posted on 11/04/2015 9:12:24 AM PST by Mr Rogers (Can you remember what America was like in 2004?)
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To: annalex
The inferior work is not merely revealed, it also burns off.

But it is not burned off the man...No flame goes any where near a man/woman...It is the record of those works, the memory of those works that get burned up...

192 posted on 11/04/2015 9:25:08 AM PST by Iscool (Izlam and radical Izlam are different the same way a wolf and a wolf in sheeps clothing are differen)
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To: Mr Rogers
To repeat: “Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sIn."

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

First John. Catholic chapter one, in its entirety,
as authorized, but not authored, by King James
boldness mine

193 posted on 11/04/2015 10:04:35 AM PST by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

There is a difference between claiming to be sinless, and saying God has forgiven and forgotten our sins.

“And their sins and their lawless deeds I will remember no more.”

“He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross.

And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!”

“Any man who believes in him is not judged at all. It is the one who will not believe who stands already condemned, because he will not believe in the character of God’s only Son.”


194 posted on 11/04/2015 10:41:37 AM PST by Mr Rogers (Can you remember what America was like in 2004?)
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To: Springfield Reformer
If we abide in Him, we have that righteousness that exceeds that of the Pharisees. It is really ours. It is an utterly transcendent righteousness, because it is the righteousness of the Son of God, and you simply cannot do better than that.

Excellent.

Romans 3:20-28 (AMP)

20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].

21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,

22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

23 Since all have sinned and are falling short of the honor and glory which God bestows and receives.

24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,

25 Whom God put forward [before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.

26 It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.

27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.

28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]

195 posted on 11/04/2015 11:11:52 AM PST by Kandy Atz ("Were we directed from Washington when to sow and when to reap, we should soon want for bread.")
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To: Mr Rogers
There is a difference between claiming to be sinless, and saying God has forgiven and forgotten our sins.

And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches.

Revelation, Catholic chapter two, Protestant verses eighteen to twenty nine,
as authorized, but not authored, by King James
bold and underline emphasis mine

196 posted on 11/04/2015 1:30:19 PM PST by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

28 This made them ask him, “What must we do to carry out the work of God?”

29 “The work of God for you,” replied Jesus, “is to believe in the one whom he has sent to you.”

Good luck trying to be good enough for God on your own strength. I’ll plead the blood of Christ:

“He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross.”


197 posted on 11/04/2015 2:09:12 PM PST by Mr Rogers (Can you remember what America was like in 2004?)
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To: Mr Rogers; annalex; Salvation; boatbums; Springfield Reformer
IT IS FINISHED!

Mk.7:21-23

198 posted on 11/04/2015 3:12:19 PM PST by NYer (Do not store up for yourselves treasures on earth, where moth and rust destroy them. Mt 6:19)
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To: Mr Rogers
Works, or an equivalent, are mentioned fourteen times to the churches in Revelation. Believing is not a synonym for works. Works of faith require faith.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them other five talents. And likewise he that had received two, he also gained other two. But he that had received one went and digged in the earth, and hid his lord's money. After a long time the lord of those servants cometh, and reckoneth with them. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Matthew, Catholic chapter twenty five, Protestant verses fourteen to thirty,
as authorized, but not authored, by King James

199 posted on 11/04/2015 3:20:54 PM PST by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981; annalex; Salvation; boatbums; Springfield Reformer; NYer

Yes, and those who labor well WILL be rewarded. NONE OF THAT has anything to do with our sins needing to be burned out of us in Purgatory.

Those who truly believe ARE saved. That is what Jesus said you must do to be pleasing to God. His words, not mine.

No work you do will EVER atone for any sin. And God will not punish someone He has saved for sins He has already forgotten.

Purgatory is not a doctrine based on rewarding those who have done well, per 1 Cor 3. It is a false and hideous doctrine, claiming the Blood of Christ was insufficient and that God LIED when He said we were forgiven!

NOTHING you do will cause God to cancel your sin. Only the blood of Jesus does that, and His blood was not faulty. It did not fail to do the job.

“CCC: All who die in God’s grace and friendship, but still imperfectly purified...”

There is no one like that. No one who believes is “imperfectly purified”. None.

“Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.” - Matt 12

To say the blood of Jesus failed, that God’s sacrifice was insufficient, is to blaspheme the Holy Spirit - to deny the witness of the Holy Spirit. May God judge those who claim a believer has been imperfectly purified and need punishment to become acceptable to God.

From NYer: “IT IS FINISHED! Mk.7:21 - 23”

FWIW, and I fail to see how it is relevant, here is Mark 7:21-23:

“For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, 22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 23 All these evil things proceed from within and defile the man.”

But praise God! We have been forgiven!

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.” - Romans 5

“Therefore there is now no condemnation for those who are in Christ Jesus.” - Romans 8


200 posted on 11/04/2015 4:25:47 PM PST by Mr Rogers (Can you remember what America was like in 2004?)
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