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How The Reformation Changed The Church
frontline.org ^ | Dr. Peter Hammond

Posted on 02/05/2011 11:07:42 AM PST by Gamecock

In the book of Judges we read about another generation which arose, which knew neither the Lord nor what He had done (Judges 2:10). Today, it appears that a generation has arisen, which like Israel under the Judges, knows little of either the Lord nor of what He did during the time of the Protestant exodus and the struggles in the wilderness, which followed in the 16th and 17th century. Sometimes this is from a cowardly dislike of controversy and confrontation. But few people seem to understand either the evils from which the Reformation delivered us or the blessings which the Reformation won for us.

The Reformation delivered the Church from gross ignorance and spiritual darkness The church, before the Reformation, was a church without the Bible. And a church without a Bible is as useless as a lighthouse without light, a candlestick without a candle, or a motor vehicle without an engine. The priests and people knew scarcely anything about God’s Word or the way of salvation in Christ.

Bishop J.C. Ryle described the situation: “The immense majority of the clergy did little more than say masses and offer up pretended sacrifices, repeat Latin prayers and chant Latin hymns (which of course most of the people could not understand), hear confessions, grant absolutions, give extreme unction, and take money to get dead people out of purgatory.”

Bishop Latimer observed: “When the devil gets influence in a church, up go candles and down goes preaching.”

Quarterly sermons (that is, once every three months) were prescribed to the clergy, but not insisted upon. Latimer noted that while the mass was never left unsaid for a single Sunday, sermons might be omitted for 20 Sundays in succession. Indeed, to preach much was to incur the suspicion of being a heretic.

Bishop Hooper, who along with Bishop Latimer was burned alive at the stake under Queen Mary, did a survey in 1551 and found that out of 311 clergy in his Diocese, 168 were unable to repeat the Ten Commandments, 31 of those 168 could not even say in which part of the Scripture the Ten Commandments were to be found, 40 could not tell where the Lord’s Prayer was written, and 31 of the 40 did not even know who the author of the Lord’s Prayer was!

Bishop Ryle summarized the situation: “Before the Reformation was a religion without knowledge, without faith and without lively hope – a religion without justification, regeneration and sanctification – a religion without any clear views of Christ and the Holy Ghost. Except in rare instances, it was little better than an organized system of Mary worship, saint worship, image worship, relic worship, pilgrimages, alms giving, formalism, ceremonialism, processions, penances, absolutions, masses and blind obedience to the priests. It was a huge higgledy-piggledy of ignorance and idolatry, and serving an unknown God by deputy. The only practical result was that the priests took the people’s money and undertook to secure their salvation. And the people flattered themselves that the more they gave to the priests, the more sure they were to go to Heaven!”

The Reformation delivered the church from childish superstitions The Roman Catholic church, before the Reformation, taught its members to seek spiritual benefit from so-called relics of dead saints and to treat them with divine honor. Calvin’s “Inventory of Relics” and Hobart Seymour’s “Pilgrimage to Rome” catalog some of the ludicrous swindles which were perpetrated by the church of Rome. This included pieces of wood “of the true cross” enough to load a large ship, thorns professing to be part of the Saviour’s crown of thorns, enough to make a huge faggot, at least 14 nails said to have been used at the Crucifixion, four spearheads – each purporting to be the one which pierced our Lord’s side, at least three seamless coats of Christ, for which the soldiers cast lots, Saint James’s hand, bones of Mary Magdalene, toenails from Saint Edmund, some bread, purported to have been used by Christ at the Last Supper, a girdle of the Virgin Mary and milk from the Virgin Mary! The Royal Commissioners of Henry VIII examined a vial at the Abbey in Gloucestershire, which was said to contain the blood of Christ! The Commissioners found that it contained the blood of a duck.

There were literally thousands of profane and vile inventions, fabrications and deceptions, which Roman priests imposed on the people before the Reformation. They must have known that they were deceiving the people, yet they persisted in presenting these lies and requiring that the ignorant laity believe them. Sometimes the priests induced dying sinners to give vast tracts of lands to abbeys and monasteries, in order to atone for their bad lives. In one way or another, they were continually separating sinners from their money and accumulating property and wealth in the hands of the Roman church.

The power of the priests was practically despotic and was used for every purpose except the advancement of the Christian faith. It seemed that their primary object was power. To them confession had to be made. Without their absolution and extreme unction no professing Christian could be saved. Without their masses no soul could be redeemed from purgatory. In short, they were, to all intents and purposes, the mediators between Christ and man. To please and honor the Roman church was a devout Christian’s first duty. To injure them was the greatest of sins. One of the indulgences issued in 1498, with the authority of the Pope, claimed: “To absolve people from usury, theft, manslaughter, fornication and all crime whatsoever, except smiting the clergy and conspiring against the Pope!”

A starving man in a famine may be reduced to eating rats and rubbish, rather than die of hunger. Similarly, a conscience-stricken soul, deprived of God’s Word, should not be judged too harshly by us, if they struggled to find comfort in the most debasing superstition. However, we must never forget that it was from such superstitions which the Reformation delivered us.

The Reformation delivered the church from blatant immorality Before the Reformation, the lives of the clergy were simply scandalous. There were brothels in the Vatican. The Popes, Cardinals and Bishops openly consorted with prostitutes and engaged in the most debauched orgies. The local priests became notorious for gluttony, drunkenness and gambling. As Bishop Ryle pointed out: “To expect the huge roots of ignorance and superstition, which filled our land, to bear any but corrupt fruit, would be unreasonable and absurd.”

Contemporary art depicted friars as foxes preaching with the neck of a stolen goose peeping out of the hood behind; as wolves giving absolution, with the sheep partly concealed under their cloaks; or as apes sitting on a sick man’s bed with a crucifix in one hand and with the other hand in the suffering person’s pocket! Such public contempt in art reflects the scorn with which the clergy were held at the time.

Bishop Ryle pointed out: “But the blackest spot on the character of our pre-Reformation clergy in England is one of which it is painful to speak … their horrible contempt of the 7th Commandment … the consequences of shutting up herds of men and women in the prime of life, in monasteries and nunneries, were such that I will not defile my paper by dwelling upon them … if ever there was a plausible theory weighed in the balance and found utterly wanting, it is the favorite theory that celibacy and monasticism promote holiness … monasteries and nunneries were frequently sinks of iniquity.”

The report of the Royal Commissioners, under Henry VIII, declared: “That manifest sin, vicious, carnal and abominable living, is daily used and committed in abbeys, priories, and other religious houses of monks, cannons and nuns, and that albeit many continual visitations have been had, by the space of 200 years or more, for an honest and charitable reformation of such unthrifty, carnal and abominable living, yet that nevertheless, little or none amendment was hitherto had, but that their vicious living shamefully increased and augmented.”

It was observed that: “There is no surer recipe for promoting immorality than fullness of bread and abundance of idleness.” (Ezekiel 16:49) It is from such superstition, corruption, immorality, ignorance and idolatry that the Reformation freed the church.

The Reformation gave the church back the Bible In 1519, six men and a woman were burned at Coventry for teaching their children the Ten Commandments, the Lord’s Prayer and the Apostle’s Creed in English. Nothing seems to have alarmed and enraged the Roman priesthood as much as the spread of Bibles in the local language. It was for the crime of translating the Bible into English that the Reformer, William Tyndale, was burned at the stake. Of all the aspects which combined to make up the Reformation, no other aspect received such bitter opposition as the translation and circulation of the Scriptures. The translation of the Bible struck a blow at the root of the whole Roman Catholic system. The Bible, as the only rule of faith and conduct, freely available in the local languages, was a threat to all the superstitions and abuses of the medieval Roman popery. With the Bible in every parish church, every thoughtful man soon saw that the religion of the priests had no basis in Holy Scripture.

The Reformation opened the road to the throne of Grace The way of salvation had become blocked up and made impassible by heaps of superstitious rubble. “He who desired to obtain forgiveness had to seek it through a jungle of priests, saints, Mary worship, masses, penances, confession, absolution and the like, so that there might as well have been no throne of Grace at all.” J.C. Ryle

The Reformers hacked their way through this huge jungle of papal obstruction and cleared the way for every heavy-laden sinner to go straight to the Lord Jesus Christ for remission of sins.

The Reformation restored Biblical simplicity to worship Before the Reformation, the laity were only present at church services as passive, ignorant spectators. The elaborate, theatrical presentations of the sacraments were a solemn farce because the ceremonies and prayers were in Latin. The laity could bring their bodies to the services, but their minds, understanding, reason and spirit could take no part at all. For this reason, the 24th Article of the Church of England declared: “It is a thing totally repugnant to the Word of God and the custom of the primitive church to have public prayer in the church or to minister the sacraments in a tongue not understood of the people.”

The Reformation gave a Biblical understanding of the office of a minister Before the Reformation, the concept of the Christian ministry was sacerdotal. That is – it was understood that every clergyman was a sacrificing priest. The clergy were understood to hold the keys of Heaven and to be practically the mediators between God and man.

The Reformers brought the office of the clergy down to its Scriptural level. They stripped it entirely of any sacerdotal character. They cast out the words “sacrifice” and “altar”. They taught that the clergy were pastors, ambassadors, messengers, witnesses, evangelists, teachers and ministers of the Word and sacraments. The Reformers taught that the chief business of every Christian minister is to preach the Word and to be diligent in prayer and the reading of the Scriptures. The Reformers taught the immense superiority of the pulpit to the confessional. For this reason, where the altar used to be, the Lord’s table was placed with an open Bible, or a pulpit, showing the centrality of God’s Word in the worship of Protestant churches.

The Reformation restored a Biblical understanding of holiness Before the Reformation, it was believed that a monastic life and vows of celibacy were the only ways to escape sin and to attain sanctification. Multitudes of men and women poured into the monasteries and convents under the vain idea that this would please God and ensure their eternal salvation.

The Reformers struck at the root of this fallacy by establishing the great Scriptural principle that true religion was not to be found in retiring into convents and monasteries and fleeing from the difficulties of daily life, but in manfully facing up to our difficulties and doing our duty diligently - in every position to which God calls us. It is not by running away from the world, that we fulfill God’s call, but by courageously resisting the devil, the flesh and the world and overcoming them in daily life. That is how true holiness is to be exhibited. For this reason, the Reformers dissolved the monasteries and convents in their areas and freed the inmates to be reintegrated into normal life.

The Reformers also ordered that the Ten Commandments be set up in every parish church and taught to every child, and that our duty towards God and our neighbor be set forth in the Catechism. They insisted that you cannot become saints by shirking your duties in society.

A Heritage of Faith and Freedom We must continually thank God for the Reformation. It lit the flames of knowledge and freedom which we must ensure are never allowed to be extinguished or to grow dim. We need to continually remember that the Reformation was won for us by the blood of many tens of thousands of martyrs. It was not only by their preaching and praying, and writing and legislation, but by their sacrifices that our religious liberty, freedom of conscience and Christian heritage was won.

The Reformation found church members steeped in ignorance and left them in possession of knowledge. It found them without Bibles and left them with the Bible in every parish. It found them in darkness and left them in light. It found them bound in fear and left them enjoying the liberty and peace which only Christ can give. It found them strangers to the blood of Christ’s atonement, to faith, grace and holiness and left them with the key of all those blessings in their hands. It found them blind and left them with spiritual eyes to see. It found them slaves to superstition and set them free to serve Christ.

As Bishop Ryle declared: “Are we to return to a church which boasts that she is infallible and never changes – to a church which has never repented her pre-Reformation superstitions and abominations – to a church which has never confessed and abjured her countless corruptions? Are we to go back to gross ignorance of true religion? Shame on us, I say, if we entertain the idea for a moment! Let the Israelite return to Egypt, if he will. Let the prodigal go back to his husks among the swine. Let the dog return to his vomit. But let no Englishman with brains in his head, ever listen to the idea of exchanging Protestantism for Popery, or returning to the bondage of the church of Rome. No, indeed! … God forbid! The man who counsels such base apostasy and suicidal folly, must be judicially blind. The iron collar has been broken; let us not put it on again. The prison has been thrown open; let us not resume the yoke and return to our chains … Let us not go back to ignorance, superstition, priestcraft and immorality.”

If you have a Bible in your own language, and enjoy to read and study God’s Word, never forget that you owe that Bible to the Reformation. Brave men and women died that you could have the freedom to delight in God’s Word.

If you know the joy of sins forgiven and new life in Christ, if you are walking by faith and enjoying peace with God, never forget that you owe this priceless privilege to the Reformation.

If you enjoy Church services, Scripture choruses, Hymns, prayers and sermons in your own language, remember that for this you are also indebted to the Reformation.

If you appreciate the Biblical and practical sermons of your pastor, and his counsel, never forget that for this you are indebted to the Reformation. The Reformation is the source of many blessings. We need to ask if we are on the side of the Reformers, or of those who burned them and the Bible. “… Contend earnestly for the Faith which was once for all delivered to the saints.” Jude 3


TOPICS: General Discusssion; History; Mainline Protestant
KEYWORDS: catholicbashing; reformation; revisionisthistory
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To: Cronos

I rarely read even a few posts of the caucus threads.

That’s y’all’s turf and I’m comfortable leaving you to it.

The bit about the road to hell paved with Bishop’s skulls etc. . . .

Such statements are easy, glib, shallow.

The seeming virtual impossibility is getting a given clique etc. of fierce RC defenders to be vulnerably candid about

THE INSTITUTION.

They haven’t approached 10% of my candor about Pentecostalism.


801 posted on 02/07/2011 8:17:26 AM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
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To: Cronos; bkaycee; boatbums; one Lord one faith one baptism
What are we to do with Paul, Cronos?

"I thank God that I baptized none of you, but Crispus and Gaius...and I baptized also the household of Stephanas besides I know not whither I baptized any other. For Christ sent me not to baptize, but to preach the gospel..." 1 Cor. 1:14,16, 17.

He not only didn't know whether he baptized any other than the three he named, he THANKED GOD HE DID NOT.

Something is VERY different here, Cronos. Paul says he was sent to PREACH THE GOSPEL, NOT TO BAPTIZE. And yet, the Gospel of the Kingdom that the 12 were sent to preach required BAPTISM FOR THE REMITTANCE OF SINS.

802 posted on 02/07/2011 8:18:12 AM PST by smvoice (Defending the Indefensible: The Pride of a Pawn.)
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To: RnMomof7; IrishCatholic; metmom

***The claim of the RC that it birthed the NT can not accurate because the NT existed before the RC***

St Paul preached and converted the Asian(Turkey) pagans to Christianity, wrote letters to them, nurtured them, and suffered for them.

Years later Paul was to write “All those of Asia have turned away from me.”

When we see the writings of the early church fathers to the people of Asia, it is as if nothing had changed except those great doctrines St Paul preached are no longer there.

So, did the people of Asia turn away from the liberty in Christ that Paul preached to religious legalism?


803 posted on 02/07/2011 8:41:32 AM PST by Ruy Dias de Bivar (I visited GEN TOMMY FRANKS Military Museum in HOBART, OKLAHOMA! Well worth it!)
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To: Quix; metmom

***No [Roman et al] Catholic is any position to point fingers at queer clergy. ****

As for women clergy we can point to the supposedly fictional POPE JOAN.

There is in ROME a small shrine where she is supposed to have been killed. People still leave gifts there today.


804 posted on 02/07/2011 9:05:03 AM PST by Ruy Dias de Bivar (I visited GEN TOMMY FRANKS Military Museum in HOBART, OKLAHOMA! Well worth it!)
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To: IrishCatholic; metmom
If that is an apology and an indication you will do no more evil, it is accepted.

What "evil" do you believe metmom has done, IrishCatholic, and why would she need to make absolution to you?

805 posted on 02/07/2011 9:06:11 AM PST by Alex Murphy ("Posting news feeds, making eyes bleed, he's hated on seven continents")
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To: Cronos
Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament (Mark 16:16). The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit Acts 2:38

You don't believe your own catechism???

806 posted on 02/07/2011 9:09:59 AM PST by Iscool (I don't understand all that I know...)
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To: one Lord one faith one baptism; smvoice; metmom; Quix

***He commanded a baptism that was for the remission of sins and receiving the Holy Spirit.***

And yet, Cornelius received the HOLY SPIRIT before he was baptised.
Look at the verse that Peter spoke just before the HOLY SPIRIT fell on him!

Act 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Act 10:44 ¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.


807 posted on 02/07/2011 9:12:53 AM PST by Ruy Dias de Bivar (I visited GEN TOMMY FRANKS Military Museum in HOBART, OKLAHOMA! Well worth it!)
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To: smvoice

Amen to that post...


808 posted on 02/07/2011 9:15:18 AM PST by Iscool (I don't understand all that I know...)
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To: Ruy Dias de Bivar
TRUE.

ANOTHER AUTOHOTKEY test below:

BLESSED BE THE NAME OF THE LORD!

BLESSED BE THE WORD OF THE LORD!

BLESSED BE THE WAYS OF THE LORD!

BLESSED BE THE LORD GOD OF ABRAHAM, ISAAC AND JACOB!

BLESSED BE JESUS THE CHRIST--KING OF KINGS AND LORD OF LORDS!

YEA! it works. Now to figure out why the font face is not consistent throughout. . . . and the font size isn't working.

809 posted on 02/07/2011 9:17:27 AM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
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To: Quix
hmmmmm

I didn't close the algerian font . . .

810 posted on 02/07/2011 9:18:35 AM PST by Quix (Times are a changin' INSURE you have believed in your heart & confessed Jesus as Lord Come NtheFlesh)
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To: smvoice; bkaycee; boatbums; one Lord one faith one baptism
Your interpretation that Jesus had no blood is a flawed understanding of "flesh and blood cannot inherit the kingdom of God" (1 Cor 15:50). When Jesus appeared to his disciples after his Resurrection, he said to them, "Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have" (Luke 24:39).

If you take 1 Cor 15:50, then you have to conclude that Jesus has no flesh either in heaven -->is that what you believe? also Luke 24:39 shows clearly that Jesus had flesh and bones, hence 1 Corinthians 15:50 does NOT mean what you think in context of Jesus -- Paul means that we cannot enter the kingdom of heaven as just humans but have to be transformed by Christ.

Just because Luke 24:39 doesn't mention blood, doesn't mean that you can make a jumping assumption
811 posted on 02/07/2011 9:18:50 AM PST by Cronos
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To: Quix; Cronos
Thank you so much for sharing your testimony and concerns, dear brother in Christ!

In all the church sex scandals it bothers me most that people in a position of authority and responsibility obviously do not take God seriously.

If they really believed God - or at least loved Him - they could not have done such things in the first place.

I also hold the unpopular view that the victims should never have brought civil lawsuits to recover their damages. The ones who actually end up paying damages for the sinful behavior and the poor judgment of those who appointed them into the positions or kept them there are not them but the ordinary church members.

More importantly, we Christians are to resolve our problems amongst ourselves not in a secular court of law.

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded? Nay, ye do wrong, and defraud, and that [your] brethren. - I Corinthians 6:1-8

So neither the perps nor their authorities take God seriously. And sadly, evidently neither do their victims.

To God be the glory, not man, never man.

812 posted on 02/07/2011 9:21:11 AM PST by Alamo-Girl
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To: smvoice; bkaycee; boatbums; one Lord one faith one baptism
Yup, so Paul was sent to preach and others were sent to baptise -- as the Bible says, we each have our own gifts.

Our Lord tied the forgiveness of sins to faith and Baptism: "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved."

Mk 16:15-16
15 He said to them, “Go into all the world and preach the gospel to all creation.
16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Romans 6:4
4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
Col 2:12.
12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.
We believe we are united with Christ by baptism and nourished by the Eucharist.

Our Lord voluntarily submitted himself to the baptism of St. John, intended for sinners, in order to "fulfill all righteousness (Matt 3:15) The Lord himself affirms that Baptism is necessary for salvation (John 3:5)
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament (Mark 16:16). The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy Spirit Acts 2:38
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
From the catechism
You can't argue that scripture explicitly says Repent and be baptised and "He who believes and is baptized will be saved." --> again, a very clear statement, just like that of the Eucharist.
813 posted on 02/07/2011 9:21:28 AM PST by Cronos
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To: Quix
They haven’t approached 10% of my candor about Pentecostalism.

What CANDOR? I asked you once about Benny Hinn and all you said was that he was a strange fish. Nothing else.
814 posted on 02/07/2011 9:22:41 AM PST by Cronos
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To: Quix
Furthermore, you asked where are the criticisms -- I told you those, and you reply "they are easy, glib, shallow" -- what of the statement of hill as "strange fish"? Isn't that likewise "easy, glib, shallow"?

and remember the hits we give you are purely because we have Christian love for you and see your error in denying the Eucharist and RELENTLESSLY hammer you with that until maybe, prayerfully, eventually, it soaks in and the Holy Spirit works His wonders for you to see Jesus Christ's own Words in John 6
815 posted on 02/07/2011 9:30:16 AM PST by Cronos
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To: Cronos
Yup, so Paul was sent to preach and others were sent to baptise -- as the Bible says, we each have our own gifts.

That's your answer? That Paul preached and someone else had the GIFT to baptise? What, did Paul carry around a baptizer with him?

Cronos...I gave you way more credit than that for Bible study. "Yup" somehow seems appropriate coming from you now.

816 posted on 02/07/2011 9:31:43 AM PST by smvoice (Defending the Indefensible: The Pride of a Pawn.)
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To: Alamo-Girl; Quix; Cronos

***In all the church sex scandals it bothers me most that people in a position of authority and responsibility obviously do not take God seriously.***

For a Middle Age view of the clergy read THE DECAMERON by Giovanni Boccaccio.

One of the tales are so close to porn my copy would not print the tale in English but reverted to Italian.


817 posted on 02/07/2011 9:38:33 AM PST by Ruy Dias de Bivar (I visited GEN TOMMY FRANKS Military Museum in HOBART, OKLAHOMA! Well worth it!)
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To: Iscool
Please learn to read

Thus the two principal effects are purification from sins and new birth in the Holy Spirit Acts 2:38
818 posted on 02/07/2011 9:39:03 AM PST by Cronos
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To: Iscool; Gamecock

“The Body is not the Mother of Jesus...The Body is the Body of Jesus...”

You are correct, the Church is the Body of Christ, and the Body of Christ is One. St. Augustine, a man whom Martin Luther drew from extensively, made this clear during the Donatist controversy in 311 AD, in which Church leaders in North Africa broke from Rome when they believed that the church had been corrupted. Their objections did not justify schism, as Augustine pointed out that the the Church stems from one vine throughout the world.

That this is the Roman Church is explained in Matthew 16:13-20, where Christ commissions Peter as head of the church. “18 And I say to you: That you are Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. 19 And I will give to you the keys of the kingdom of heaven. And whatsoever you shall bind upon earth, it shall be bound also in heaven: and whatsoever you shall loose on earth, it shall be loosed also in heaven. 20”

The Sola Scriptura believers do not realize the importance of the Apostolic Church, from which the Gospels originated as well as the Canon that is used today by Protestants and Catholics alike. If anything the legacy of the Reformation has been one of confusion and chaos in the Christian world, which allowed men like Luther and Calvin to exploit the weaknesses in medieval Christianity and led the flock away from the Church.


819 posted on 02/07/2011 9:41:30 AM PST by snooper
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To: Alamo-Girl; Quix

my point is that there are 98% who didnot do wrong and to blame them for the sins of the evil 2% is wrong. Also, do note the timeline in the 60s-70s —> this is not an excuse as those in authority should have acted quickly to throw them out, like they did in the 80s onwards and now there is even more stringent tests to ensure the gays do not creep in again. The pinko threat is facing all Churches — and they have overplayed their hand by the havoc they have wreaked on the ECUSA, PCUSA and now the ELCA — I mourn these, but see it as a wake-up call for the rest of us. This is not to gloat but to learn from the mistakes and we have learnt — there is a closing in to orthodoxy, throwing out the leniency that crept in in the 60s and 70s. Those in the 60s-70s with the wishy-washy era were told by psychiatric “experts” that a month’s “treatement in a clinic” could “cure” these and they foolishly believed that — but as pastors, as shepherds, they have no right to be fools.


820 posted on 02/07/2011 9:44:15 AM PST by Cronos
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