Posted on 04/29/2008 6:06:04 AM PDT by restornu
Ancient writings unearthed in the last century and a half, primarily in Egypt, are lending support to doctrines and teachings of Joseph Smith, founder of The Church of Jesus Christ of Latter-day Saints, a Brigham Young University professor of antiquities said Sunday.
C. Wilford Griggs, who has written extensively on Egypt and is working on excavating Christian burial grounds in Egypt, said scholars are now admitting that "Joseph Smith got into the antiquities" before experts in the field began their discoveries, but they won't accept his explanation.
Smith, an uneducated farm boy, claimed he translated the Book of Mormon from ancient gold plates using instruments given him by an angel, but scholars are refusing to believe that, Griggs said during a fireside, "Joseph Smith and the Egyptian Connection," at the Pleasant Grove Manila Stake Center. Some of the ancient writings have been found in the past few years.
Many scholars are now admitting that the book accepted as scripture by church members is an ancient book, but as one scholar of antiquities told Griggs, he had no problem with the gold plates and Smith's story would be acceptable "if you'd get rid of that angel."
Anciently, the fountain of Christian knowledge was Egypt and the Mediterranean region and for about 1,000 years 90 percent of the people were in the faith "until they were converted to Islam by the sword," he said.
"We are being flooded with (ancient) writings," Griggs said, describing many as coming from the biblical New Testament period. Many of the writings, now totaling about 8,000, are on papyri, but others are on metal plates. None are exactly alike, which lends historical credence to the finds.
The apostles scattered throughout the known world and established pockets of Christianity after the time of Jesus Christ, including Egypt, he said. Some of the best early Christian records were found in Egypt, where they survived because of the climate.
The traditional concept that the Bible is complete came about 400 A.D., he said. Before then Christians knew that many other writings existed.
Many of the Christian teachings found in Egyptian digs that are shared in common with Smith's teachings have to do with the temple "and how the heavens can be open to us," Griggs said.
Among those findings is the teaching of baptism by proxy for folks who have died without learning of Christ and his gospel, which centers on the resurrection.
Anciently, baptism was known as a "sealing" to go to heaven, he said. The word "sealing" is used today in LDS temples in similar fashion.
Most of the writings which have now been found were secret anciently and held back from the people until they proved their worthiness.
Some speak of the potential of their divinity, also a common theme Smith taught, which the first LDS prophet said was given to him by revelation.
"Several of the gospels ... show that revelation was alive and well in the ancient world. Revelation was a keystone," Griggs said.
Yet centuries later, revelation and temples were denounced by religious leaders, including Augustine, as unnecessary.
***For several months some of the mormonism apologists kept asserting that Smith translated the plates using the Urim&Thummim. When it was pointed out to them that the scribe Smith used stated clearly that Smith translated from his peepstone placed in his hat, they reluctantly changed to not addressing the methodology used by their adulterous false prophet. Ive grown tired of disclosing the falsities and duplicitous posts from them. I usually just post when something they assert is contrary to the Grace of God in Christ.***
Well, my friend, your post totals must be mounting very quickly. :)
The True Believers who are heading on the Celestial journey get rather misty and vague when one questions closely about the actual process of the translation, the accuracy of the translation to the originals, where the originals are, and where the Urim and Thummims are as well. Some claim that they are locked up in SLC.
If they, produce them. The Prophet oughta be pure enough to be able to work them, yes? After all, if each True Believer gets a set of his own upon ascension to the Celestrial Plane, then the Prophet should be able to work them here and get all of us believing.
I’ve got some documents that really need translating - Babel Fish is not bad, but a little deficient in the vernacular. I think that the peepstone process should be able to handle the translation into 2008 modern English quite well. Maybe we could go beyond that and ask for translation into 3008 future English just so we know what we’re in for.
http://scriptures.lds.org/en/js_h/1/19#19
17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the otherThis is My Beloved Son. Hear Him! 18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)and which I should join. 19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof. 20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, Never mind, all is wellI am well enough off. I then said to my mother, I have learned for myself that Presbyterianism is not true. |
I find this most amazing if you create a short hand so you can fit all of the words on those metal plates it would stand to reason of course no one else ever hear of it if it is your personal short hand!
Critics who raise the objection seem to be operating under the false impression that reformed Egyptian is used in the Book of Mormon as a proper name. In fact, the word reformed is used in the Book of Mormon in this context as an adjective, meaning "altered, modified, or changed." This is made clear by Mormon, who tells us that "the characters which are called among us the reformed Egyptian, [were] handed down and altered by us" and that "none other people knoweth our language" (Mormon 9:32, 34).
The fact that modern linguists and philologists don't know of a script known as reformed Egyptian is irrelevant, since Mormon tells us that the script was called reformed Egyptian "by us," that is, by the Nephites; they may have been the only people to use that descriptive phrase.
He also gave examples of others forms of reformed Egyptian
Examples of "reformed Egyptian" Egyptian hieratic and demotic. The Egyptian language was written in three related but distinct scripts. The oldest is hieroglyphic script, dating to around 3000 B.C.; it was essentially a monumental script for stone inscriptions. Hieratic, a second script, is a modified form of Egyptian hieroglyphics used to write formal documents on papyrus with brush and ink, and demotic is a cursive script.5 Thus, both the hieratic and demotic scripts could be considered "reformed" or modified versions of the original hieroglyphic script. These are both examples of writing the Egyptian language in reformed versions of the Egyptian hieroglyphic script; there are also several examples of the use of reformed or modified Egyptian characters to write non-Egyptian languages.
Byblos Syllabic texts. The earliest known example of mixing a Semitic Ianguage with modified Egyptian hieroglyphic characters is the Byblos Syllabic inscriptions (eighteenth century B.C.), from the city of Byblos on the Phoenician coast.6 This script is described as a "syllabary [that] is clearly inspired by the Egyptian hieroglyphic system, and in fact is the most important link known between the hieroglyphs and the Canaanite alphabet."7 Interestingly enough, most Byblos Syllabic texts were written on copper plates. Thus, it would not be unreasonable to describe the Byblos Syllabic texts as a Semitic language written on metal plates in "reformed Egyptian characters,"8 which is precisely what the Book of Mormon describes.
Cretan hieroglyphics. Early forms of writing in Crete apparently developed from a combination of "Egyptian hieroglyphic, Mesopotamian cuneiform and Phoenician native signs into one single, new pictographic script."9 Note again that there is a mixture of Semitic (Mesopotamian and Phoenician) and Egyptian writing systems, precisely as described in the Book of Mormon.
Meroitic. Meroitic, the script of ancient Nubia (modern Sudan), "was first recorded in writing in the second century B.C. in an 'alphabetic' script consisting of twenty-three symbols, most of which were borrowed or at least derived from Egyptian writing....The script has two forms, hieroglyphic and cursive."10 Meroitic hieroglyphic signs were "borrowed from the Egyptian...[and] the cursive script derived mainly from the Egyptian demotic script."11
Psalm 20 in demotic Egyptian. Scholars have also recently deciphered an Aramaic version of Psalm 20:26 that was written in demotic Egyptian characters.12 This is precisely what the Book of Mormon claims existed: a version of the Hebrew scriptures in the Hebrew language, but written using Egyptian characters.
Proto-Sinaitic and the alphabet. Semitic speakers of early second millennium B.C. Syria and Palestine seem to have adopted reformed or modified versions of both Egyptian hieroglyphs and Mesopotamian cuneiform into syllabic and alphabetic systems of writing. Ultimately, this reformed Egyptian script became the basis for the Phoenician alphabet, from which nearly all subsequent alphabets derive.13 "The Proto-Sinaitic inscriptions were written in a Semitic language, and...their letters were the prototypes for the Phoenician alphabet. The letters are alphabetic, acrophonic in origin, and consonantal, and their forms are derived from Egyptian hieroglyphs."14 "Since the Canaanite/Phoenician syllabary formed the basis of the Greek alphabet, and the Greek in turn of the Latin, it means, in the words of Gardiner, that 'the hieroglyphs live on, though in transmuted [or could we not say reformed?] form, within our own alphabet.'"15 In a very real sense, our own Latin alphabet is itself a type of reformed Egyptian, since the ultimate source of our characters is Egyptian hieroglyphics.
Conclusion
There are thus a number of historical examples of Semitic or other languages being written in "reformed" or modified Egyptian script; the Book of Mormon account is entirely plausible on this point.
Move along now. No agenda here...
When you preach to the choir; how much steenkin' PROOF do you need?
Uh...
Asking THIS question can REALLY tick off Mormons that post on these threads!!
Just WHAT did Joseph Smith 'learn' that was UNTRUE about PRESBYTERIANISM?
Ah... a TRUE Believer!
"The record is now published in many languages as a new and additional witness that Jesus Christ is the Son of the living God and that all who will come unto him and obey the laws and ordinances of his gospel may be saved.Concerning this record the Prophet Joseph Smith said: "I told the brethern that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book."
About this edition: Some minor errors in the text have been perpetrated in past editions of the Book of Mormon. This edition contains corrections that seem appropriate to bring the material into conformity with prepublication manuscripts and early editions edited by the Prophet Joseph Smith.
Wasy, you do all you can do and Christ does the rest.
THE SECOND BOOK OF NEPHI CHAPTER 25
23 For we labor diligently to write, to apersuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.
Of course Christianity teaches we are saved by faith and not of any of our works.
Well, I’ve never read the Book of Mormon and likely won’t start it today. I still find the Good News of the John persuasion to be as good as anything I ever read and better than most. I’m pretty sure it was written and edited with me in mind.
Cannot.
No such expert exists!
Why, asked the Noobie?
Because there is no such thing AS Reformed Eygptian!
Resty, perhaps you would like to take a stab at the question I asked in post 131.
If Jesus came to America after the Resurrection as Mormons claim, then He failed and thus invalidates His promise in Matthew 16:18. So, this means that either Jesus Christ or Joseph Smith was a liar — which one was the liar?
AFTER...
SPIT!
You just don't GET it, do you?
We don't ANSWER questions: we ASK them!
--MormonDude(Resty; you can ignore this obvious Gentile.)
Party ownership of the print media The Ministry of Truth, Winston's place of work, contained, it was said, three thousand rooms above ground level, and corresponding ramifications below. The Ministsry of Truth concerned itself with Lies. Party ownership of the print media made it easy to manipulate public opinion, and the film and radio carried the process further. The primary job of the Ministry of Truth was to supply the citizens of Oceania with newspapers, films, textbooks, telescreen programmes, plays, novels - with every conceivable kind of information, instruction, or entertainment, from a statue to a slogan, from a lyric poem to a biological treatise, and from a child's spelling-book to a Newspeak dictionary. Winston worked in the RECORDS DEPARTMENT (a single branch of the Ministry of Truth) editing and writing for The Times. He dictated into a machine called a speakwrite. Winston would receive articles or news-items which for one reason or another it was thought necessary to alter, or, in Newspeak, rectify. If, for example, the Ministry of Plenty forecast a surplus, and in reality the result was grossly less, Winston's job was to change previous versions so the old version would agree with the new one. This process of continuous alteration was applied not only to newspapers, but to books, periodicals, pamphlets, posters, leaflets, films, sound-tracks, cartoons, photographs - to every kind of literature or documentation which might conceivably hold any political or ideological significance. When his day's work started, Winston pulled the speakwrite towards him, blew the dust from its mouthpiece, and put on his spectacles. He dialed 'back numbers' on the telescreen and called for the appropriate issues of The Times, which slid out of the pneumatic tube after only a few minutes' delay. The messages he had received referred to articles or news-items which for one reason or another it was thought necessary to rectify. In the walls of the cubicle there were three orifices. To the right of the speakwrite, a small pneumatic tube for written messages; to the left, a larger one for newspapers; and on the side wall, within easy reach of Winston's arm, a large oblong slit protected by a wire grating. This last was for the disposal of waste paper. Similar slits existed in thousands or tens of thousands throughout the building, not only in every room but at short intervals in every corridor. For some reason they were nicknamed memory holes. When one knew that any document was due for destruction, or even when one saw a scrap of waste paper lying about, it was an automatic action to lift the flap of the nearest memory hole and drop it in, whereupon it would be whirled away on a current of warm air to the enormous furnaces which were hidden somewhere in the recesses of the building. As soon as Winston had dealt with each of the messages, he clipped his speakwritten corrections to the appropriate copy of The Times and pushed them into the pneumatic tube. Then, with a movement which was as nearly as possible unconsicious, he crumpled up the original message and any notes that he himself had made, and dropped them into the memory hole to be devoured by the flames. What happened in the unseen labyrinth to which the tubes led, he did not know in detail, but he did know in general terms. As soon as all the corrections which happened to be necessary in any particular number of The Times had been assembled and collated, that number would be reprinted, the original copy destroyed, and the corrected copy placed on the files in its stead. In the cubicle next to him the little woman with sandy hair toiled day in day out, simply at tracking down and deleting from the Press the names of people who had been vaporized and were therefore considered never to have existed. And this hall, with its fifty workers or thereabouts, was only one-sub-section, a single cell, as it were, in the huge complexity of the Records Department. Beyond, above, below, were other swarms of workers engaged in an unimaginable multitude of jobs. There were huge printing-shops and their sub editors, their typography experts, and their elaborately equipped studios for the faking of photographs. There was the tele-programmes section with its engineers, its producers and its teams of actors specially chosen for their skill in imitating voices; clerks whose job was simply to draw up lists of books and periodicals which were due for recall; vast repositories where the corrected documents were stored; and the hidden furnaces where the original copies were destroyed. And somewhere or other, quite anonymous, there were the directing brains who co-ordinated the whole effort and laid down the lines of policy which made it necessary that this fragment of the past should be preserved, that one falsified, and the other rubbed out of existence. |
Okay then, aside from the Book of Mormon, give ONE example of ANYTHING, even a chip of clay, that has "reformed Egyptian" writings on it. Additionally, you have yet to provide the name of a single non-Mormon expert on ancient Egypt that even believes "reformed Egyptian" exists.
bookmark
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.