Posted on 07/15/2003 7:59:29 AM PDT by Pyro7480
SSPX
Question from Anne on 07-10-2003:
Dear Fr. Levis,
Thanks so much for the work you do on this forum. I love reading Catholic Q&A, and you are my favorite expert.
Ive read quite a few postings on the SSPX lately, some of them regarding the possibility of their joining full communion with the Church. Some people have seemed interested in joining because they're fed up with abuses some priests and bishops do in the Novus Ordo. I belonged to an independent church, then the SSPX for 19 years, and through the grace of God am back in communion with Rome. The SSPX does not believe the Novus Ordo mass is valid. My brother still belongs to the SSPX and was ordered by his priest to decline the invitation to be a groomsman in our wedding because of the invalidity of the mass. They are a cult, with the Archbishop Fellay holding the same power as the Pope in the eyes of their followers, though they will adamantly deny both of these facts. In many ways the SSPX holds a Cafeteria Catholic view, in that they pick and choose which teachings of the Pope fit their agenda. They claim they are only keeping tradition alive, and will merge back with the Church once the Pope comes to his senses, nullifies the Novus Ordo and reinstitutes the Latin Mass. This is simply not true even if this were ever to happen, because the bishops do not want to lose the power they hold over their flock, and although they claim they are only keeping the Latin Mass alive, they have made many new laws of their own. An example: My brother was not allowed to propose to his fiancé until he had his engagement blessed because his priest told him to break off an engagement is a mortal sin. Many priests in the SSPX also teach that Natural Family Planning is sinful because they claim it leads to contraception. They keep a tight grasp on their people, and as is typical of many cults, attempt to control almost every aspect of their lives. So many people suffer from scruples due to the over-pious fanaticism taught. The SSPX can be very appealing to those who love the Tridentine Mass, but they are wolves in sheeps clothing. Many dioceses offer Indult Masses (which the SSPX claim is a step down because the priest saying the mass compromises). So if you love the Tridentine Mass, find an indult mass, but stay FAR FAR away from the SSPX!
Thanks and God Bless
Anne
Answer by Fr. Robert J. Levis on 07-11-2003:
Dear Anne, A wonderful story of your journey to a healthy Catholic life in a hectic time! Yes, what you say of the SSPX is true. Unfortunately as it grows older, more and more heresies will find their way in and the poor people will be led astray. Yes, keep them all in your good prayers. God bless you. Fr Bob Levis
Hardly. I'm not a "Novus Ordo Catholic." I'm an unusually well-informed, reality-based Traditionalist with no Indult available, and therefore stuck in a Novus Ordo parish.
Moral rigorism is not the liberty of Christ.
EWTN needs to remember, God gives success and God can take it away. I strongly doubt God is proud of deceit.
Jansenism has found a happy home in America with its Puritanical mentality and public morality, and has slithered its way inside the traditionalist movement via ignorant Feeneyites, SSPXers and Sedevacantists.
Its main moral emphasis was on the lack of grace of those who are not the elect, and our unworthiness to receive the Blessed Sacrament because of our sins (thus the 89th condemned proposition in the Bull "Unigenitus", scrupulosness, and an overly rigorisitc approach to sexuality within marriage, leading to the view of Original Sin as being a sexual sin that contaminates all marital intimacy, and a general attitude of filthiness towards the body and sensual pleasures, including drinking.
The greatest weapon against it is frequent reception of Holy Communion, which is why St. Pius X was at great pains to promote that.
When one gets to tempted by the position of the SSPX, its well to recall the condemned propositions below:
91. The fear of an unjust excommunication should never hinder us from fulfilling our duty; never are we separated from the Church, even when by the wickedness of men we seem to be expelled from it, as long as we are attached to God, to Jesus Christ, and to the Church herself by charity.92. To suffer in peace an excommunication and an unjust anathema rather than betray truth, is to imitate St. Paul; far be it from rebelling against authority or of destroying unity.
93. Jesus sometimes heals the wounds which the precipitous haste of the first pastors inflicted without His command. Jesus restored what they, with inconsidered zeal, cut off.
94. Nothing engenders a worse opinion of the Church among her enemies than to see exercised there an absolute rule over the faith of the faithful, and to see divisions fostered because of matters which do not violate faith or morals.
97. Too often it happens that those members, who are united to the Church more holily and more strictly, are looked down upon, and treated as if they were unworthy of being in the Church, or as if they were separated from Her; but, "the just man liveth by faith" [Rom. 1:17], and not by the opinion of men.
98. The state of persecution and of punishment which anyone endures as a disgraceful and impious heretic, is generally the final trial and is especially meritorious, inasmuch as it makes a man more conformable to Jesus Christ.
(Pope Clement XI, Dogmatic Constitution UNIGENITUS, Condemnation Of The Errors Of Paschasius Quesnel, 8 September 1713)
14. It is lawful for any deacon or priest to preach the word of God without authorisation from the apostolic see or from a catholic bishop.
30. Excommunication by a pope or any prelate is not to be feared since it is a censure of antichrist.
(Council of Constance, Condemned Propositions of John Wycliffe, Session 8, 4 May 1415)
41. The people may withhold tithes, offerings and other private alms from unworthy disciples of Christ, since God's law requires this. The curse or censure imposed by antichrist's disciples is not to be feared but rather is to be received with joy.
(Council of Constance, Condemned Propositions of John Wycliffe, Session 15, 6 July 1415)
17. A priest of Christ who lives according to his law, knows scripture and has a desire to edify the people, ought to preach, notwithstanding a pretended excommunication. And further on: if the pope or any superior orders a priest so disposed not to preach, the subordinate ought not to obey.
18. Whoever enters the priesthood receives a binding duty to preach; and this mandate ought to be carried out, notwithstanding a pretended excommunication.
19. By the church's censures of excommunication, suspension and interdict the clergy subdue the laity, for the sake of their own exaltation, multiply avarice protect wickedness and prepare the way for antichrist. The clear sign of this is the fact that these censures come from antichrist. In the legal proceedings of the clergy they are called fulminations, which are the principal means whereby the clergy proceed against those who uncover antichrist's wickedness, which the clergy has for the most part usurped for itself.
(Council of Constance, Condemned Propositions of John Hus, Session 15, 6 July 1415)
And also further against the Sedevacantists:
8. If a pope is foreknown as damned and is evil, and is therefore a limb of the devil, he does not have authority over the faithful given to him by anyone, except perhaps by the emperor.9. Nobody should be considered as pope after Urban VI. Rather, people should live like the Greeks, under their own laws.
37. The Roman church is Satan's synagogue; and the pope is not the immediate and proximate vicar of Christ and the apostles.
(Council of Constance, Condemned Propositions of John Wycliffe, Session 8, 4 May 1415)
12. Nobody holds the place of Christ or of Peter unless he follows his way of life, since there is no other discipleship that is more appropriate nor is there another way to receive delegated power from God, since there is required for this office of vicar a similar way of life as well as the authority of the one instituting.
20. If the pope is wicked, and especially if he is foreknown to damnation, then he is a devil like Judas the apostle, a thief and a son of perdition and is not the head of the holy church militant since he is not even a member of it.
22. The pope or a prelate who is wicked and foreknown to damnation is a pastor only in an equivocal sense, and truly is a thief and a robber.
(Council of Constance, Condemned Propositions of John Hus, Session 15, 6 July 1415)
Winning a lot of converts to your SSPX position, huh?
You are exibition numero uno why this question and response are wholly accurate. Fr. Levis is still beyond reproach. However, you are below contempt.
Your accusations here are false, not EWTN's. They don't engage in that kind of game.
Fr. Levis honestly answered what he was lead to believe was an honest question from a Catholic.
The writer of the question herself may or may not have had an agenda, may or may not have made false accusations.
But to smear an excellent priest like Fr. Levis or EWTN as a whole indicates that some folks who should know better are indeed being brainwashed by the SSPX, in a fashion that could rightly be called cultish.
"Knowledgeable" Catholics know that there can never be a choice between Rome and the Faith itself. "Tu es Petros..."
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