Lay Ministry Programs Spur Expression of Faith, Study Shows; More That 35,000 Men,Women Involved

USCCB.org ^ | August 2001 | USCCB

[Salvation]

Lay Ministry Programs
Spur Expression of Faith, Study Shows;
More That 35,000 Men,
Women Involved Across United States

WASHINGTON (August 27, 2001) -- Programs to educate lay men and women for ministry in the Church not only give book knowledge but also enhance expressions of faith, according to a study on spiritual formation of lay ecclesial ministers by the U.S. Bishops' Subcommittee on Lay Ministry.

Lay ministry programs currently enroll 35,000 men and women preparing to work in such positions as pastoral associate, youth minister and director of religious education through the nation's 314 church-related lay ministry formation programs that lead to a certificate or a college degree.

In addition to enabling students to articulate their faith, other areas of significant growth for program participants include their sense of community, sense of mission and discipleship, sensitivity to diverse expressions of faith and ability to reflect theologically.

The study, known as the Spiritual Formation of Lay Ecclesial Ministers, surveyed 323 directors of lay ministry programs and had a response rate of 64 percent. A summary of the study results was distributed to U.S. bishops August 10.

Bishop Joseph A. Delaney, subcommittee chairman, noted the study's significance.

"Spiritual formation is being taken very seriously by the programs that are preparing our future lay ecclesial ministers," he said. "Service in the Church calls for a lot more than book learning and the ecclesial lay ministry programs recognize that."

The study included a Fall 2000 consultation with eighteen ministry formation directors on the meaning, goals, and programmatic aspects of spiritual formation and a subsequent survey by the Georgetown University-based Center for the Applied Research in the Apostolate (CARA). Significant conclusions included the following:

Lay people enter formation programs with a wide range of experiences and with spiritualities already formed to some extent.

There are many programs and it is important to identify key elements of spiritual formation for lay ecclesial ministers common to all of them. They include personal and communal prayer, development of a sense of mission, and discernment within dialogue.

Spiritual formation must focus on formation rather than information, take place within an intentional community of faith, be faithful to Church tradition, and include theological reflection and service to those in need.

Prospective lay ecclesial ministers can be assessed as to their level of spiritual formation by formal assessment tools and by discernment assisted by peers and others. Most often, though, spiritual formation is measured by the student's completion of the steps of the ministry formation program and the evolution of their level of ministry. Ensuring fidelity of the assessment process to the goals of the spiritual formation program is important.

Respondents to the survey were divided into five categories: diocesan (45 percent), college or university (31 percent), seminary or school of theology (13 percent), clinical pastoral education (CPE) (5.5 percent), and independent (5.5 percent).

Most programs require or offer the following elements: Theological reflection, Faith sharing, Shared prayer, Academic courses on spirituality, Liturgical celebrations, Days of reflection or recollection, Retreat, Mentoring and a Formation Director

Theological reflection is the most commonly required element of lay ministry formation programs, followed by faith sharing and shared prayer.

Seventy-one percent of all responding programs have a separate formal spiritual formation component. These programs are even more likely to require or offer the elements listed above.

Seminaries are most likely to have such a spiritual formation component; CPE programs, least likely. On the other hand, CPE programs are most likely to have a spiritual readiness screening process and a process for spiritual formation assessment.

The Fall 2000 consultation developed the following list of important qualities in lay ecclesial ministers: Sense of mission/discipleship, Sense of community, Desire to serve others, Openness to ongoing conversion, Openness to transforming grace of ministry, Commitment to the person of Jesus Christ, Commitment to prayer, Openness to life-long faith formation, Ability to integrate ministry within the multiple roles of one's life, Healthy sense of self, Sense of personal call, Commitment to social justice, Commitment to the Catholic Church, Ability to reflect theologically, Ability to articulate personal faith experiences, Willingness to serve diverse populations, Ability to invite others to a life of faith, Appreciation of diverse models of the Church, and Ability to engage in discernment.

According to survey respondents, a commitment to the person of Jesus Christ (98 percent) and a desire to serve others (95 percent) are the qualities most characteristic of candidates when they begin lay ministry formation programs. Candidates also come with a high level of commitment to the Catholic Church (94 percent) and a sense of personal call (93 percent).

The qualities least frequently found in beginning candidates include ability to engage in discernment (47 percent), sensitivity to diverse expressions of faith (47 percent), appreciation of diverse models of the Church (43 percent), and ability to reflect theologically (25 percent).

At the conclusion of the programs, the candidates' most characteristic qualities are a commitment to the person of Jesus Christ, the desire to serve others (two qualities most characteristic at the beginning also) and a sense of mission/discipleship.

When the "before" and "after" responses are compared, the greatest differences are in ability to articulate faith experiences, sense of community, sense of mission and discipleship, sensitivity to diverse expressions of faith, and ability to reflect theologically. There is a 60 percent or greater increase in the "very much" responses after the program on each of these qualities.

According to CARA, "[t]he findings suggest that those who enroll in lay ministry formation programs come into these programs with a desire to serve others and fairly strong commitment to the Catholic Church and to the person of Jesus Christ. Other qualities that are desirable in a lay minister are present to some degree but are less well developed. By the time candidates leave the programs, however, these qualities are stronger and more fully developed. In addition, many of the skills and abilities that are desirable in a lay ecclesial minister are instilled in the course of lay ministry formation."

Program directors report that approximately one-third of a candidate's time is devoted to spiritual formation activities.

The report is available on the Web at www.usccb.org/laity/laymin.

[Salvation]

For your comments.

[Salvation]

Lay Ministry Subcommittee

[Gerish]

***The Fall 2000 consultation developed the following list of important qualities in lay ecclesial ministers: Sense of mission/discipleship, Sense of community, Desire to serve others, Openness to ongoing conversion, Openness to transforming grace of ministry, Commitment to the person of Jesus Christ, Commitment to prayer, Openness to life-long faith formation, Ability to integrate ministry within the multiple roles of one's life, Healthy sense of self, Sense of personal call, Commitment to social justice, Commitment to the Catholic Church, Ability to reflect theologically, Ability to articulate personal faith experiences, Willingness to serve diverse populations, Ability to invite others to a life of faith, Appreciation of diverse models of the Church, and Ability to engage in discernment.***

Lots of mumbo jumbo here. Not quite sure what it all means, but when I see "commitment to social justice, healthy sense of self and sense of community" I get the feeling there is an agenda of some kind behind all this. Whether it is good or bad remains to be seen.

[Salvation]

Are these qualities even on the horizon of the commitments for the bishops, archbishops and cardinals?????

[Loyalist]

PING

[Domestic Church]

To me it all seems misfocused since our real need is to beef up the Priesthood not the laity (unless one is following Gramsci.)

[Salvation]

**To me it all seems misfocused since our real need is to beef up the Priesthood not the laity**

Amen!

[B Knotts]

I suspect the hidden agenda in this is to weed out the truly faithful from lay ministry just the way the liberals have tried to weed out the truly faithful from the priesthood.

[Salvation]

Consider this posting from the Daily Readings thread:

**My mother likes to say, “The earth doesn’t revolve around me.” To St. Paul, this is the beginning of sanity. When we take our “eyes” off of “I” and fix them on Jesus (see Heb 12:2), our eyes are sound (Mt 6:22) and we are sane.**

This message needs to be heard by all the self-centered bishops, archbishops and cardinals in this country. They need to be taking care of the faithful, not be concerned about the greatness of themselves. (God will deal with that inflated pride on the day they die!)

[el_chupacabra]

While I welcome the opportunity for more adult education programs, I'm suspicious that this is one more step toward de-emphasizing vocations and transforming the American Catholic Church into another just another protestant denomination.

[Hermann the Cherusker]

This is the worst sort of clericalism. "Faith is to be made stronger by pretending to be little Clerics." Harrumppph!

[Hermann the Cherusker]

Whether it is good or bad remains to be seen.

Let me help you. ITS BAD! That mumbo jumbo you quote is the worst sort of nonsense and a strident attack on the spiritual life of the laity.

[Hermann the Cherusker]

Or Luther.

Protestantism's cry (with apologies to Huey Long): Everyman a Pope! Everyman a Priest!

[Gerish]

I agree - I do think it is no good. Can't stand when they throw that "community or assembly" word around. Just reading those words makes me suspicious as I can't ever remember them saying those words years ago.

[drstevej]

Correction...

Protestantism: Every believer a priest! No pope but Jesus!

[bonfire]

....and every believer a Saint.

[drstevej]

***....and every believer a Saint. ***

Absolutely.

[Onelifetogive]

With the total collapse of "vocations" and "seminarians" and the rise in "lay ministers", the Catholic Church is becoming more like the first century church (and Protestant Churches.)

[ultima ratio]

My comment? A lot of nonsense. What else would you expect from such a committee? Anything these people say is suspect. There is a better measure of how effective such programs are: the fall-off of Mass attendance since the introduction of the Novus Ordo: from 80%+ to somewhere around 17% and falling.

[Domestic Church]

"I suspect the hidden agenda in this is to weed out the truly faithful from lay ministry just the way the liberals have tried to weed out the truly faithful from the priesthood."

Interesting...I have felt for a while that there is a broad agenda to isolate the truly faithful or ostracize them into silence.