Posted on 05/13/2003 2:08:06 PM PDT by Polycarp
The Return of the Latin Mass?
Exclusive: The Vatican is preparing to call, in the clearest way since the Second Vatican Council, for an end to liturgical abuses -- and for far wider use of the old Latin Mass
The do-it-yourself Mass is ended. Go in peace.
By Robert Moynihan
VATICAN CITY, May 13, 2003 Forty years after the Second Vatican Council, after four decades of liturgical "experimentation" which has troubled many of the faithful, Rome is about to issue a major disciplinary document, ending years of a generally "laissez faire" attitude toward liturgical experimentation and do-it-youself Masses.
The document is now in draft form and is expected to be published between October and Christmas this year.
In a bombshell passage, the document will also encourage far wider use of the old Mass, the Tridentine rite Mass, in Latin, throughout the Roman Catholic Church.
The new, stricter guidelines for celebrating the liturgy, and the mandate to celebrate the old Latin Mass more widely, even on a weekly basis, in every parish in the world, will be contained in a document to be published by the Congregation for Divine Worship and the Discipline of the Sacraments, headed by Nigerian Cardinal Francis Arinze.
We expect the document to be published before Christmas, Arinze told "Inside the Vatican" in an exclusive interview. We want to respond to the spiritual hunger and sorrow so many of the faithful have expressed to us because of liturgical celebrations that seemed irreverent and unworthy of true adoration of God. You might sum up our document with words that echo the final words of the Mass: The do-it-yourself Mass is ended. Go in peace.
We will be reporting in more detail on this historic document in future issues of "Inside the Vatican."
The truth is, the only true Mass in the Latin rite is the one codified and canonized by Pope St. Pius V. The novus ordo is not a Mass at all, based on what he wrote in Quo Primum.
The other truth is, the Mass in the Latin rite was always said in Latin from the beginning - but over time there were regional variations, which Pope St. Pius V sought remove because of the bad influences around during the Reformation.
You may want to read The Great Sacrilege by Fr. James Wathen. Many of things you've posted regarding the novus ordo have been refuted by this book.
No pope can bind another pope on matters liturgical. Pius XII changed the Holy Week ceremonies before Vatican II.
The Mass is the Mass, no matter what Wathen says. This has been argued ad nauseam here, for two years, and the traditionalists ultimately boil down their argument to saying that the Novus Ordo doesn't emphasize the sacrificial aspect of the Mass enough.
Of course, what's behind that is the flawed logic that the Holy Spirit is somehow less with Paul VI and JP II than He was with Pius V.
It's OK not to like the Novus Ordo, which is why I believe the Tridentine Mass should be made available widely.
But you are dreaming if you think the Novus Ordo is going to be suppressed any time soon.
That's all we need around here.
They will be more than happy to rent you a 1962 missal ... LOL!! They're written in both Latin and English. Want your own personal copy? Check out eBay.
You are right! However, it was never intended that the vernacular would completely replace the use of Latin.
CONSTITUTION ON THE SACRED LITURGY
SACROSANCTUM CONCILIUM
"36. 1. Particular law remaining in force, **the use of the Latin language is to be preserved in the Latin rites**.
2. But since the use of the mother tongue, whether in the Mass, the administration of the sacraments, or other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be **extended**. This will apply in the first place to the readings and directives, and to **some** of the prayers and chants, according to the regulations on this matter to be laid down separately in subsequent chapters.
3. These norms being observed, it is for the competent territorial ecclesiastical authority mentioned in Art. 22, 2, to decide **whether**, and to what **extent**, the vernacular language is to be used; their decrees are to be approved, that is, confirmed, by the Apostolic See. And, whenever it seems to be called for, this authority is to consult with bishops of neighboring regions which have the same language."
The text would seem to suggest that the vernacular could be *extended* in the Mass, but not replace the Latin altogether. I suppose one could read the word "extended" so as to cover the whole Mass and make it all vernacular, but it would be hard to see how such an interpretation would keep intact the previous sentence, which says that the Latin language is to be "preserved."
.... greenspun.com
The arbitrariness of the celebration of the new mass, the lack of cohesive and authentic catechesis on the nature of the faith and the Sacrifice of the Mass contained in the wording of the new mass, and the poor translations into the vernacular from the Latin version of the new mass have gutted many masses of their sacred character, and lead to wholesale loss of faith and collapse in Catholic catechesis over the last 3 decades.
You make a strong point. In the 40 years that have passed since Vatican II, many have been born and raised in the Novus Ordo rite. Along the way, many peoples of other nationalities have also been opened up to the catholic message through the use of vernacular in their respective dioceses. Setting aside the abuses, the concepts that drove the Novus Ordo rite were good and justifiable. Any change, would have to maintain the beauty of both rites.
Then be prepared not to settle...
My Marie received First Holy Communion this past Sunday.
The pastor placed a Prie Dieu (Prayer Kneeler) up front, and distributed communion, by intinction, on the tongue, with the First Comunicants kneeling at the Prie Dieu.
I've seen more than one Prie Dieu gathering dust in corners of almost every Catholic church I have ever entered.
The Prie-Dieu Proposal:
Now that the Vatican has made it crystal clear that kneeling to re-ceive Holy Communion remains an inviolable right of Catholics, de-spite the adoption (with Rome's approval) that standing will be the normfor the Church in the U.S., parishes must seriously consider how to ac-commodate those who wish to kneel.
No doubt that those who kneel in a line of standing communicantscan be disruptive, as well as very difficult for those of us who are phys-ically challenged. But, as the letter from Jorge Cardinal Medina Es-tevez clearly stipulates, kneeling for Communion is a right that cannotbe tampered with.
Our liturgical innovators created this situation (perhaps deliberately)by the wholesale removal of Communion rails in thousands of church-es. Now they are obliged to find a remedy to protect the rights of kneel-ing Catholics.
There is a very simple solution to the problem. For those churches who still have Communion rails, a section of the rail should be desig-nated for communicants who wish to kneel to receive. A separate linefor kneeling communicants would form behind this section.
In the case of a church having no Communion rail, a simple prie-dieu (French - pray God) or kneeler should be placed at the front of a Communion station. A line of those wishing to kneel would form be-hind the prie-dieu to await their turn.
In either case, if there is but one priest to distribute Holy Commun-ion, the kneeling communicants would simply wait for the priest to fin-ish with the standing communicants. After Mass, the prie-dieu wouldbe returned to its normal location.
Problem solved.
Seriously, no one except an unregenerate liturgical nazi can object to this simple and most pastoral solution to what otherwise could be-come an ugly and divisive situation.
We would urge our readers to distribute this modest proposal to asmany bishops, priests, parishes, and parishioners as they are able.
A. J. Matt Jr.
Editor, The Wanderer
You know very well that's not the point of what I was saying, and anyone who reads this thread knows that, but it serves your purposes to try to reflect badly on me. JNB, I've had better men than you question my faith, my commitment to the 2nd amendment (me, with six handguns), and even my respect for the police--all within the last week. So accusing me of being "bitter" is like getting a finger wag from a church lady. Your purpose in any post to me is to attack me. I know that, but, as I said, you're in the minor leagues when it comes to scurrilousness.
Again I will restate sinkspur, the restoration movment is not going away, a universal indult or a quasi rite will not make them go away, and they are gaining strenth as the years go on.
As to gaining strength, we'll see.
The "restoration movement" will do what it will. I will not participate, as I will be attending my Novus Ordo mass every Sunday and Holy Day and the occasional weekday. I also don't expect the "restoration movement" to have much effect in my parish or in those around mine.
Only the Wanderer, and Al Matt, would think to use the word "nazi" in connection with those who observe the Novus Ordo rubrics.
In parishes where there is a strong wish on the part of some Catholics to receive kneeling, then, by all means, stick a pre-dieu at one of the stations served by a Eucharistic Minister.
Problem solved!
These people will go to great lengths to protect their privileged positions. Anything they can do to sabotage a restoration of reverent worship and orthodox catechesis, they will do. And they have many powerful weapons at their disposal.
And following on my most recent comment, here's but a small example of the tactics they'll use!
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