Posted on 07/26/2017 10:35:48 AM PDT by ebb tide
Sources inside the Vatican suggest that Pope Francis aims to end Pope Benedict XVIs universal permission for priests to say the Traditional Latin Mass (TLM), also known as the Extraordinary Form of the Mass. While the course of action would be in tune with Pope Francis repeatedly expressed disdain for the TLM especially among young people, there has been no open discussion of it to date.
Sources in Rome told LifeSite last week that liberal prelates inside the Congregation for the Doctrine of Faith were overheard discussing a plan ascribed to the Pope to do away with Pope Benedicts famous document that gave priests freedom to offer the ancient rite of the Mass.
Catholic traditionalists have just celebrated the tenth anniversary of the document, Summorum Pontificum. Pope Benedict XVI issued it in 2007, giving all Latin Rite priests permission to offer the TLM without seeking permission of their bishops, undoing a restriction placed on priests after the Second Vatican Council.
The motu proprio outraged liberal bishops as it stripped them of the power to forbid the TLM, as many did. Previously priests needed their bishops permission to offer the TLM.
Additionally, Summorum Pontificum stated that wherever a group of the faithful request the TLM, the parish priests should willingly agree to their request.
The overheard plans are nearly identical to comments from an important Italian liturgist in an interview published by Frances La Croix earlier this month. Andrea Grillo a lay professor at the Pontifical Athenaeum of St Anselmo in Rome, billed by La Croix as close to the Pope, is intimately familiar Summorum Pontificum. Grillo in fact published a book against Summorum Pontificum before the papal document was even released.
Grillo told La Croix that Francis is considering abolishing Summorum Pontificum. According to Grillo, once the Vatican erects the Society of Saint Pius X as a Personal Prelature, the Roman Rite will be preserved only within this structure. "But [Francis] will not do this as long as Benedict XVI is alive.
The plan, as related to LifeSite, involved making an agreement with the Society of St. Pius X and, with that agreement in place, sequestering those Catholics wanting the TLM to the SSPX. For most, that would strip them of access to the TLM since there would not be nearly enough SSPX priests to service Catholics wanting the TLM worldwide.
Moreover, LifeSites source suggested that the plan may explain a May 20, 2017 letter by the recently ousted Prefect of the Congregation for the Doctrine of Faith, Cardinal Gerhard Müller. Even though Cardinal Müller wanted the SSPX fully reconciled to help fight modernists in the Church, the May 20 letter seemed to scuttle an agreement between Pope Francis and the SSPX which would see them get a personal prelature. The letter includes provisions long known to be completely unacceptable to the SSPX, thus nullifying an understanding SSPX leader Bishop Bernard Fellay believed was imminent.
The LifeSite source suggested that the May 20 letter by Muller perhaps was written because he knows what Francis was up to and wanted to avoid the plan to bury Summorum Pontificum with Pope Benedict. Its directed not so much against Fellay but against the agreement, said the source. Pope Francis was very angry that document came out from Cardinal Muller and some say thats why he made the decision to dismiss him.
Your reasoning process fascinates me.
Below is the ancient ritual of the church and it not the latin mass. Then latin mass contradicts the message of Pentacost, which is preaching in local or native tongues so the word of God/Christ can be understood.
I love the latin mass. i was altar boy in the 50s. But it is not THE ANCIENT MASS. It was long term but the mass in Europe in latin was aimed at keeping people ignorant and giving power to the clergy and rich people who were learned in latin. It meant a large portion of the people couldn’t follow the service.
Also in my opinion the pope can change the service anyway he wants a slalom as the eucharist is maintained as indicated at the last supper, also which was not conducted in latin.
Basil of Seleucia, Oratio 25:
'You are Christ, Son of the living God.'...Now Christ called this confession a rock, and he named the one who confessed it 'Peter,' perceiving the appellation which was suitable to the author of this confession. For this is the solemn rock of religion, this the basis of salvation, this the wall of faith and the foundation of truth: 'For no other foundation can anyone lay than that which is laid, which is Christ Jesus.' To whom be glory and power forever. Oratio XXV.4, M.P.G., Vol. 85, Col. 296-297.
Bede, Matthaei Evangelium Expositio, 3:
You are Peter and on this rock from which you have taken your name, that is, on myself, I will build my Church, upon that perfection of faith which you confessed I will build my Church by whose society of confession should anyone deviate although in himself he seems to do great things he does not belong to the building of my Church...Metaphorically it is said to him on this rock, that is, the Saviour which you confessed, the Church is to be built, who granted participation to the faithful confessor of his name. 80Homily 23, M.P.L., Vol. 94, Col. 260. Cited by Karlfried Froehlich, Formen, Footnote #204, p. 156 [unable to verify by me].
Cassiodorus, Psalm 45.5:
'It will not be moved' is said about the Church to which alone that promise has been given: 'You are Peter and upon this rock I shall build my Church and the gates of Hell shall not prevail against it.' For the Church cannot be moved because it is known to have been founded on that most solid rock, namely, Christ the Lord. Expositions in the Psalms, Volume 1; Volume 51, Psalm 45.5, p. 455
Chrysostom (John) [who affirmed Peter was a rock, but here not the rock in Mt. 16:18]:
Therefore He added this, 'And I say unto thee, Thou art Peter, and upon this rock I will build my Church; that is, on the faith of his confession. Chrysostom, Homilies on the Gospel of Saint Matthew, Homily LIIl; Philip Schaff, Nicene and Post-Nicene Fathers (http://www.ccel.org/ccel/schaff/npnf110.iii.LII.html)
Cyril of Alexandria:
When [Peter] wisely and blamelessly confessed his faith to Jesus saying, 'You are Christ, Son of the living God,' Jesus said to divine Peter: 'You are Peter and upon this rock I will build my Church.' Now by the word 'rock', Jesus indicated, I think, the immoveable faith of the disciple.. Cyril Commentary on Isaiah 4.2.
Origen, Commentary on the Gospel of Matthew (Book XII):
For a rock is every disciple of Christ of whom those drank who drank of the spiritual rock which followed them, 1 Corinthians 10:4 and upon every such rock is built every word of the church, and the polity in accordance with it; for in each of the perfect, who have the combination of words and deeds and thoughts which fill up the blessedness, is the church built by God.'
For all bear the surname rock who are the imitators of Christ, that is, of the spiritual rock which followed those who are being saved, that they may drink from it the spiritual draught. But these bear the surname of rock just as Christ does. But also as members of Christ deriving their surname from Him they are called Christians, and from the rock, Peters. Commentary on the Gospel of Matthew (Book XII), sect. 10,11 ( http://www.newadvent.org/fathers/101612.htm)
Hilary of Potier, On the Trinity (Book II):
Thus our one immovable foundation, our one blissful rock of faith, is the confession from Peter's mouth, Thou art the Son of the living God. On it we can base an answer to every objection with which perverted ingenuity or embittered treachery may assail the truth."-- (Hilary of Potier, On the Trinity (Book II), para 23; Philip Schaff, editor, The Nicene & Post Nicene Fathers Series 2, Vol 9.
I disagree entirely Mrs. Don-o. You are not the first Roman to make this argument.I believe it is a false argument. First, It isn't the Church that defines Scripture, as you are assuming. It is God Himself. Yes, He uses people. It remains His sovereign decision to decree that the Holy Spirit moved men to record His truths, that His words will be preserved through every terrible even in history - even being carried off in the Babylonian Captivity.
Second, you assume that Protestants merely said, "Well those Romans thought this was Scripture, so let's go with that." Not so. The canon of Scripture was reexamined along with the historical record and decisions were made - including that Rome got it wrong on the Deuter books.
So, this argument you are putting forth carries little if any weight. Please remember that 2/3 of Scripture came before the Church age. Remember that Peter identified Paul's writings as Scripture.
And most of all, remember that it is God's sovereign work and not the Roman Rooster.
But tell me: who established your Canon? And when? Where? And on what basis? I would be interested to know.
Love it! Let's see if you can match my answer to you... I'll quote you:"Only a truly ignorant person says there is “no proof” when he has simply not examined the proof. I know where you could start. read reformation history.
:-)
Faith of Peter (Catechism link)
This doesn't in the least exclude the fact that Jesus renamed Simon Bar-Jonah Peter, a re-naming which,like all Biblical re-namings, has profound significance. Jesus built His Church on Simon-->Peter, this man and his faith, just as He built the nation of Israel on Abram-->Abraham, the man and his faith.
"On the rock of this faith confessed by St. Peter, Christ built his Church"
Please consider those Catechism sections carefully. They will give you a coherent view of what the Catholic Church proposes to us for belief.
Exactly. 100% of evidence "we see here at FR."
I also base it on an examination of what is taught at the three major Catholic Seminaries in the required curriculum for their candidate priests.
All of which I stated earlier and on other threads.
And this is why I requested you share any surveys or studies that demonstrate any higher level of Biblical training, as you suggested was normal. Still waiting btw.
as long as the Eucharist is maintained
In fact, I still don't know, because you might be going by:
So maybe you'd like to clear that up for me? Come on, don't be shy!
Who established *your* Canon? And when? Where? On what basis? And why?
For Rome the time frame is even longer as Rome's canon was officially declared at Trent in 1546 in a 24 yea to 15 nay with 16 abstaining vote.
That doesn't ring too well for the clear unanimity Roman Catholics like to brag about.
Another interesting thing about the group that claims they never change is that at Trent the Vulgate was to be the authoritative text of Scripture. This was change in 1943 when Pius XII allowed Catholic translations to be based on texts other than the Vulgate.
That's a lot of change for the group that claims they don't change.
But we --- you and I --- would NOT know which were to be believed de fide and which were not, unless the Church on the basis of Sacred Tradition (the bishops' teachings, the creeds and liturgies) --- had winnowed them and set forth the Canon as truly reflecting the Faith that had been handed on to Her, and thus worthy of belief.
Demonstrably false. The ekklesia had generally agreed upon the canon. By 200 AD the current canon was accepted by the church. There were some in question due to authorship but were not rejected. No Council approved the Bible. The ekklesia lead by the Holy Spirit did.
The Roman Catholic likes to claim everything they're doing, believing today was handed down from the Apostles.
This is easily disproven.
The "Hail Mary" is a good example.
The Catholic Encyclopedia Online, which bills itself as "the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history", has this to say about the "Hail Mary".
In point of fact there is little or no trace of the Hail Mary as an accepted devotional formula before about 1050. All the evidence suggests that it took its rise from certain versicles and responsories occurring in the Little Office or Cursus of the Blessed Virgin which just at that time was coming into favour among the monastic orders.
We know the apparitions claiming to be Mary were not handed down from the Apostles.
Much can be said of the Immaculate Conception as again the Catholic Encyclopedia Online notes:
no direct or categorical and stringent proof of the dogma can be brought forward from Scripture.
The Gen 3:15 translation "she" of the Vulgate is interpretative; it originated after the fourth century, and cannot be defended critically. Regarding Luke 1:28 the CE admits is not proof of the dogma.
To further illustrate this was not a universally received belief of the early church Origen, Basil and Chrysostom claim she did sin in some capacity. The CE attempts to dismiss the "older Fathers" as being in error in this matter!
So what does the Roman Catholic have to rely upon for this doctrine? Proof from Reason per the CE! Gee, we want it to be, it has to be, it should be, we will make it be.
But none of this was taught by the Apostles.
I could keep going but I think I've illustrated the Roman Catholic claim of "Tradition" being exactly what the Apostles handed down to be a false claim.
Since you're expressed that this is a strong interest of yours, I suggest you go to CARA and look up their research. http://cara.georgetown.edu/ (Center for Applied Research in the Apostolate)
Maybe you'd like to compare and contrast it with the seminary training provided by your denomination, which you still haven't identified, making it impossible to attempt any process of compare-and-contrast.
Sorry Claud, but I simply claimed that there is ZERO evidence that an Apostle ever taught or practiced at least half the things Rome claims were "tradition."
I don't have to prove there was a change. It is self evident that there is no evidence it ever existed. No one can produce any proof of an "unbroken chain of traditions that were passed on" as was described.
Most of these pagan practices have references in history HUNDREDS of years (or more) later.
Holy water, praying to saints, the elaborate pagan outfits with fish hats, papacy, alter, and on and on... all added later, since no Apostle had anything to do with them.
Now, I can quote one of your popes who has more standing with you than I ever will... who admits to things added later.
One of the most brilliant Christian theologians who has ever lived is Joseph Ratzinger, also known as Pope Benedict the 16th
His honestly can be refreshing, and which actually testifies to how one can admit evidence that is against being an RC, yet still hold to it. Some of the things he says are those which RCs would react with reproof if said by one of us, for the picture they paint is a different one.
Referring to the schism of the 14th and 15th centuries, Cardinal Ratzinger observed,
"For nearly half a century, the Church was split into two or three obediences that excommunicated one another, so that every Catholic lived under excommunication by one pope or another, and, in the last analysis, no one could say with certainty which of the contenders had right on his side. The Church no longer offered certainty of salvation; she had become questionable in her whole objective form--the true Church, the true pledge of salvation, had to be sought outside the institution.
"It is against this background of a profoundly shaken ecclesial consciousness that we are to understand that Luther, in the conflict between his search for salvation and the tradition of the Church, ultimately came to experience the Church, not as the guarantor, but as the adversary of salvation. (Joseph Cardinal Ratzinger, head of the Sacred Congregation of the Doctrine of the Faith for the Church of Rome, “Principles of Catholic Theology,” trans. by Sister Mary Frances McCarthy, S.N.D. (San Francisco: Ignatius, 1989) p.196). http://www.whitehorseinn.org/blog/2012/06/13/whos-in-charge-here-the-illusions-of-church-infallibility/)
Ratzinger writes (emp. mine), Before Mary's bodily Assumption into heaven was defined, all theological faculties in the world were consulted for their opinion. Our teachers' answer was emphatically negative...
Altaner, the patrologist from Wurzburg…had proven in a scientifically persuasive manner that the doctrine of Mary’s bodily Assumption into heaven was unknown before the 5C; this doctrine, therefore, he argued, could not belong to the “apostolic tradition. And this was his conclusion, which my teachers at Munich shared. - J. Ratzinger, Milestones (Ignatius, n.d.), 58-59. .
“If it is desirable to offer a diagnosis of the text [of the Vatican II document, Gaudium et Spes] as a whole, we might say that (in conjunction with the texts on religious liberty and world religions) it is a revision of the Syllabus of Pius IX, a kind of counter syllabus… As a result, the one-sidedness of the position adopted by the Church under Pius IX and Pius X in response to the situation created by the new phase of history inaugurated by the French Revolution, was, to a large extent, corrected…” (Cardinal Ratzinger, Principles of Catholic Theology, pp. 381,82;
“The concept of [apostolic] succession was clearly formulated, as von Campenhausen has impressively demonstrated, in the anti-Gnostic polemics of the second century; [and not, as some Roman Catholic writers assert, in the first century] its purpose was to contrast the true apostolic tradition of the Church with the pseudo-apostolic tradition of Gnosis” (“God’s Word: Scripture-Tradition-Office” (San Francisco: Ignatius Press ©2008; Libreria Editrice Vaticana edition ©2005) pgs 22-23). We are fairly certain today that, while the Fathers were not Roman Catholics as the thirteenth or nineteenth century world would have understood the term , they were, nonetheless, ‘Catholic,’ and their Catholicism extended to the very canon of the New Testament itself.” [yet even here many did not hold the apocryphal books as being Scripture proper.] (Joseph Cardinal Ratzinger, Principles of Catholic Theology: Building Stones for a Fundamental Theology, trans. Sister Mary Frances McCarthy, Theolgische Prinzipienlehre ]San Francisco: Ignatius Press, 1987], p. 141.)
This section borrowed from a post by daniel1212
Whoa....am I reading this correct? You're saying it's built on Peter's confession??
No, actually, I do not. I have no "denomination."
I suggested this for your own education, to broaden your view of history beyond what you've been taught.
If there were constant "unanimity", why would we have had the Council of Jerusalem? Why would we have had any Synods or Ecumenical Councils at all?
Your grasp of the history is weak-to-nonexistent if you think the story of the Catholic Church has been a story of unanimity--- or that that's what we "claim"!! !! Once again, your argument is based on what you "think" we teach, practice or believe, not on what we actually do.
Again (sigh): please do not tell me what I believe. ASK what I believe. TELL what YOU believe.
Your posts will be more accurate then on the whole, I trust, as well as thoughtful and interesting. I'm sure of it.
I stated from the beginning that if "what we see on FR" is representative of the training of catholic priests is normal, it is inadequate. I've only ever seen on FReeper say he is a priest.
I stated I examined the curriculum of three Catholic seminaries and observed how little training in Scripture is required.
You stated all the priests you've ever met had much more extensive training.
I asked for anything objective to back that up.
Since you're expressed that this is a strong interest of yours, I suggest you go to CARA and look up their research. http://cara.georgetown.edu/ (Center for Applied Research in the Apostolate). Maybe you'd like to compare and contrast it with the seminary training provided by your denomination, which you still haven't identified, making it impossible to attempt any process of compare-and-contrast.
So, your answer is that you don't know of any, but I can go search and maybe find some?? Well, if you had anything definite, I would compare.
This is starting to sound like our discussion of teachings during the Apostolic age. You didn't have anything to back up your claim.
May I ask that you read more than one line from each citation, so's to get a little context, please?
I'm going to have some of my homemade Apricot Semifreddo with Raspberry Sauce. I'll give you the recipe if you want :o)
Goodnight and blessings to you.
It is not pleasing to Our Father to speak against our Pope.
Are these the Jesuits?
This doesn't look like a seminary. I don't find a list of classes. It look more like a social policy research group.
CARA is a non-profit research organization that conducts social scientific studies for the Catholic Church. It is listed in The Official Catholic Directory and is affiliated with Georgetown University. CARAs goal is to deliver high-quality applied research or consulting services on Church issues. Members of CARAs research team have graduate degrees in their academic specialties and are Georgetown university faculty members. Their objective is to deliver practical answers to real pastoral questions and provide Church policymakers with the factual basis for informed decisions. CARA conducts major studies of Church-wide significance, but much of its work is custom designed for individual clients. A brief overview of the history of CARA is provided below.
http://cara.georgetown.edu/about-us/cara-story/
I'm not the one who made an outlandish charge based on a Free Republic representative survey of one person! LOL!
Is this the same priest who has had a significant number of posts pulled?? I recall one very specifically but we cannot publish. I will send the topic via freepmail to you.
I checked Notre Dame's Seminary's Master of Divinity Requirements for Fall 2017.
I did not see one class for either Greek or Hebrew. I did see a class on Christology and...wait for it....MARIOLOGY!
There were a number of classes in Ecclesiastical Spanish.
Looking at St Mary's Master of Divinity program:
This appears to be a bit better than Notre Dame's.
22.5 hours are spent in Sacred Scripture.
And yes...there's a course on Marian Theology.
However, no requirement involving Greek or Hebrew.
If you're going for the Licentiate in Sacred Theology there is a requirement for Greek and/or Hebrew. There seems to be a more urgent requirement for fluency in Latin...understandable considering the Roman Catholic reliance upon Latin.
The seminaries I'm familiar with require at minimum two Greek and two Hebrew.
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