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Posted on 02/19/2011 2:41:11 PM PST by Paragon Defender
By Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles
Russell M. Nelson, "Divine Love", Ensign, Feb. 2003, 20
While divine love can be called perfect, infinite, enduring, and universal, it cannot correctly be characterized as unconditional.
In today’s world trembling with terror and hatred, our knowledge of divine love is of utmost importance. We bear responsibility to understand and testify that Heavenly Father and Jesus the Christ are glorified, living, and loving personages. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” 1 Jesus “so loved the world that he gave his own life, that as many as would believe might become the sons of God.” 2 Indeed, the Father and the Son are one—in purpose and love. 3
Their love is divine by definition. Scriptures also describe it as perfect. 4 It is infinite because the Atonement was an act of love for all who ever lived, who now live, and who will ever live. 5 It is also infinite because it transcends time.
Divine love is enduring: 6 “The Lord … keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.” 7
Divine love is universal. 8 God “maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” 9 Jesus is the light of the world, 10 giving life and law to all things. 11 “He inviteth … all to come unto him … ; and he denieth none that come unto him, black and white, bond and free, male and female.” 12 And all are invited to pray unto our Father in Heaven. 13
While divine love can be called perfect, infinite, enduring, and universal, it cannot correctly be characterized as unconditional. The word does not appear in the scriptures. On the other hand, many verses affirm that the higher levels of love the Father and the Son feel for each of us—and certain divine blessings stemming from that love—are conditional. Before citing examples, it is well to recognize various forms of conditional expression in the scriptures.
Several forms of conditional expression may be found in the scriptures:
“If … [certain conditions exist], then … [certain consequences follow].” (The indicators if and then may be written or implied.)
“Inasmuch as … [certain conditions exist], … [certain consequences follow].” 14
“Except … cannot …” 15
“Prove … , if … ” For example, a verse pertaining to our creation reveals a prime purpose for our sojourn here in mortality: “We will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.” 16 Life here is a period of mortal probation. Our thoughts and actions determine whether our mortal probation can merit heavenly approbation. 17
With scriptural patterns of conditional statements in mind, we note many verses that declare the conditional nature of divine love for us. Examples include:
“If ye keep my commandments, [then] ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.” 18
“If you keep not my commandments, [then] the love of the Father shall not continue with you.” 19
“If a man love me, [then] he will keep my words: and my Father will love him.” 20
“I love them that love me; and those that seek me … shall find me.” 21
“God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.” 22
The Lord “loveth those who will have him to be their God.” 23
“He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” 24
It is equally evident that certain blessings come from a loving Lord only if required conditions are met. Examples include:
“If thou wilt walk in my ways, to keep my statutes and my commandments, … then I will lengthen thy days.” 25
“If thou wilt walk in my statutes, and execute my judgments, and keep all my commandments … ; then will I perform my word with thee.” 26
“I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.” 27
“When we obtain any blessing from God, it is by obedience to that law upon which it is predicated.” 28
“Unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.” 29
The Lord declares: “All who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof. …
“And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory; and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God.
“… The conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed … of him who is anointed, … are of no efficacy, virtue, or force in and after the resurrection from the dead.” 30
Other laws are designed to bless us here in mortality. One such law is tithing: “Bring ye all the tithes into the storehouse … and prove me now herewith, saith the Lord … , if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” 31 Such a blessing is conditional. Those who fail to tithe have no promise. 32
Again, “all that he requires of you is to keep his commandments; and he has promised … that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.” 33
Why is divine love conditional? Because God loves us and wants us to be happy. “Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God.” 34
Understanding that divine love and blessings are not truly “unconditional” can defend us against common fallacies such as these: “Since God’s love is unconditional, He will love me regardless …”; or “Since ‘God is love,’ 35 He will love me unconditionally, regardless …”
These arguments are used by anti-Christs to woo people with deception. Nehor, for example, promoted himself by teaching falsehoods: He “testified unto the people that all mankind should be saved at the last day, … for the Lord had created all men, … and, in the end, all men should have eternal life.” 36 Sadly, some of the people believed Nehor’s fallacious and unconditional concepts.
In contrast to Nehor’s teachings, divine love warns us that “wickedness never was happiness.” 37 Jesus explains, “Come unto me and be ye saved; … except ye shall keep my commandments, … ye shall in no case enter into the kingdom of heaven.” 38
Does this mean the Lord does not love the sinner? Of course not. Divine love is infinite and universal. The Savior loves both saints and sinners. The Apostle John affirmed, “We love him, because he first loved us.” 39 And Nephi, upon seeing in vision the Lord’s mortal ministry, declared: “The world, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men.” 40 We know the expansiveness of the Redeemer’s love because He died that all who die might live again. 41
God declared that His work and glory is “to bring to pass the immortality and eternal life of man.” 42 Thanks to the Atonement, the gift of immortality is unconditional. 43 The greater gift of eternal life, however, is conditional. 44 In order to qualify, one must deny oneself of ungodliness 45 and honor the ordinances and covenants of the temple. 46 The resplendent bouquet of God’s love—including eternal life—includes blessings for which we must qualify, not entitlements to be expected unworthily. Sinners cannot bend His will to theirs and require Him to bless them in sin. 47 If they desire to enjoy every bloom in His beautiful bouquet, they must repent. 48
President Brigham Young (1801–77) declared: “Every blessing the Lord proffers to his people is on conditions. These conditions are: ‘Obey my law, keep my commandments, walk in my ordinances, observe my statutes, love mercy, … keep yourselves pure in the law, and then you are entitled to these blessings, and not until then.’” 49
President Joseph F. Smith (1838–1918) expressed a similar thought: “This is how I look at the requirements which God has made upon his people collectively and individually, and I do believe that I have no claim upon God or upon my brethren for blessing, favor, confidence or love, unless, by my works, I prove that I am worthy thereof, and I never expect to receive blessings that I do not merit.” 50
President Spencer W. Kimball (1895–1985) said that the Lord “‘cannot look upon sin with the least degree of allowance.’ (D&C 1:31.) … We will better appreciate his love … if similar abhorrence for sin impels us to transform our lives through repentance.” 51
Given the imperfections we all have, individual initiative is imperative: “He that repents and does the commandments of the Lord shall be forgiven;
“And he that repents not, from him shall be taken even the light which he has received; for my Spirit shall not always strive with man, saith the Lord.” 52
In climbing the pathway of repentance, both the effort and the result count. The Lord taught that spiritual gifts are given to “those who love me and keep all my commandments, and [who] seeketh so to do.” 53
Jesus asked us to love one another as He has loved us. 54 Is that possible? Can our love for others really approach divine love? Yes it can! 55 The pure love of Christ is granted to all who seek and qualify for it. 56 Such love includes service 57 and requires obedience. 58
Compliance with divine law requires faith—the pivotal point of mortality’s testing and trials. At the same time, faith proves our love for God. 59 The more committed we become to patterning our lives after His, the purer and more divine our love becomes. 60
Perhaps no love in mortality approaches the divine more than the love parents have for their children. As parents, we have the same obligation to teach obedience that our heavenly parents felt obliged to teach us. While we can teach the need for tolerance of others’ differences, 61 we cannot tolerate their infractions of the laws of God. Our children are to be taught the doctrines of the kingdom, 62 to trust in the Lord, and to know that they receive the blessings of His love by first obeying His commandments. 63
Divine love is perfect, infinite, enduring, and universal. The full flower of divine love and our greatest blessings from that love are conditional—predicated upon our obedience to eternal law. I pray that we may qualify for those blessings and rejoice forever.
The term conditional comes from Latin roots—con, meaning “with,” and dicere, meaning “to talk.” Thus, conditional means that “bounds or conditions have been communicated verbally.”
The term unconditional means “without condition or limitation; absolute.”
TY PD.
TY PD.
Click on the image for more information about this blasphemy posted on this thread.
But the underpants.. let's look at those underpants.
They are "entered into and sealed" so they therefore have efficacy, virtue, and force right?
Please explain the efficacy, virtue, and force of the underpants.
Ping
PD, I notice that you quote Brigham Young.
Do you agree with all of his sermons, including J of D Vol. 1, pages 50-51?
Whoa, how said for you that the lds god does not love you unconditionally.
“I am the Lord thy God,
who have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt not have strange gods before me.
Thou shalt not make for thyself any graven image
(carved idol) or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down to them or serve them; for I the Lord thy God am a jealous God, punishing the iniquities of the fathers upon the children to the third and fourth generations of those that hate me; but showing mercy to thousands of generations of those that love me, and keep my commandments.”
Amazing.
This uniquely Mormon finding is completely in error of course, but it DOES ESTABLISH the willingness of Mormons to use exegesis to develop a definition of a term that does not appear in the scriptures. Mormons use the DOES NOT APPEAR IN SCRIPTURE argument to dismiss trinitarian theology despite the weight of more than 1500 years of Christian teaching about it.
I will love you if. John 3:16 (Mormon Version)
THE BOOK OF JACOB
THE BROTHER OF NEPHICHAPTER 224 Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord.
25 Wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch from the fruit of the loins of Joseph.
26 Wherefore, I the Lord God will not suffer that this people shall do like unto them of old.
27 Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none;
28 For I, the Lord God, delight in the chastity of women. And whoredoms are an abomination before me; thus saith the Lord of Hosts.
29 Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or cursed be the land for their sakes.
30 For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things.
31 For behold, I, the Lord, have seen the sorrow, and heard the mourning of the daughters of my people in the land of Jerusalem, yea, and in all the lands of my people, because of the wickedness and abominations of their husbands.
32 And I will not suffer, saith the Lord of Hosts, that the cries of the fair daughters of this people, which I have led out of the land of Jerusalem, shall come up unto me against the men of my people, saith the Lord of Hosts.
Or even HERE:
1 Timothy 3:2-3
2. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
3. not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.1 Timothy 3:12
A deacon must be the husband of but one wife and must manage his children and his household well.Titus 1:6
An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient.
THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTSSECTION 13251–57, Emma Smith is counseled (commanded) to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to aprove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.52 And let mine handmaid, Emma Smith, areceive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.53 For I am the Lord thy God, and ye shall obey my voice; and I give unto my servant Joseph that he shall be made ruler over many things; for he hath been afaithful over a few things, and from henceforth I will strengthen him.55 But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an ahundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of beternal lives in the eternal worlds.
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