Magazine: Growing Trend--Evangelicals ‘Crossing the Tiber’ to Catholicism

Friday, August 06, 2010

Magazine: Growing Trend--Evangelicals ‘Crossing the Tiber’ to Catholicism

The magazine Religion Dispatches has a new piece up by Jonathan Fitzgerald, entitled, "Evangelicals ‘Crossing the Tiber’ to Catholicism: Under the radar of most observers a trend is emerging of evangelicals converting to Catholicism."

As he points out, there are an increasing number Evangelicals coming into the Catholic Church. In fact, while my wife and I were at Fuller we witnessed this phenomenon firsthand. Indeed, students would come up and ask us if they could follow us to daily Mass (which was celebrated at a Catholic Church down the street). I went to Mass with many fellow students who had never experienced a Eucharistic liturgy. . . and, for many of them, once they started attending they couldn't stop.

Here's the story as Fitzgerald reports it:

In the fall of 1999, I was a freshman at Gordon College, an evangelical liberal arts school in Massachusetts. There, fifteen years earlier, a professor named Thomas Howard resigned from the English department when he felt his beliefs were no longer in line with the college’s statement of faith. Despite all those intervening years, during my time at Gordon the specter of Thomas Howard loomed large on campus. The story of his resignation captured my imagination; it came about, ultimately, because he converted to Roman Catholicism.
Though his reasons for converting were unclear and perhaps unimaginable to me at the time (they are actually well-documented in his book Evangelical is Not Enough which, back then, I had not yet read), his reasons seemed less important than the knowledge that it could happen. I had never heard of such a thing. . .
. . . [M]y parents never spoke ill of the Catholic Church; though the pastors and congregants of our non-denominational, charismatic church-that-met-in-a-warehouse, often did. Despite my firsthand experience with the Church, between the legend of my parents’ conversion (anything that happens in a child’s life before he is born is the stuff of legends) and the portrait of the Catholic Church as an oppressive institution that took all the fun out of being “saved,” I understood Catholicism as a religion that a person leaves when she becomes serious about her faith.
And yet, Thomas Howard is only the tip of the iceberg of a hastening trend of evangelicals converting to Catholicism. North Park University professor of religious studies Scot McKnight documented some of the reasons behind this trend in his important 2002 essay entitled “From Wheaton to Rome: Why Evangelicals become Roman Catholic.” The essay was originally published in the Journal of the Evangelical Theological Society, and was later included in a collection of conversion stories he co-edited with Hauna Ondrey entitled Finding Faith, Losing Faith: Stories of Conversion and Apostasy.
Thomas Howard comes in at number five on McKnight’s list of significant conversions, behind former Presbyterian pastor and author of Rome Sweet Home, Scott Hahn, and Marcus Grodi founder of The Coming Home Network International, an organization that provides “fellowship, encouragement and support for Protestant pastors and laymen who are somewhere along the journey or have already been received into the Catholic Church,” according to their Web site. Other featured converts include singer-songwriter John Michael Talbot and Patrick Madrid, editor of the Surprised by Truth books, which showcase conversion stories.
Would Saint Augustine Go to a Southern Baptist Church in Houston?
McKnight first identified these converts eight years ago, and the trend has continued to grow in the intervening years. It shows up in a variety of places, in the musings of the late Michael Spencer (the “Internet Monk”) about his wife’s conversion and his decision not to follow, as well as at the Evangelical Theological Society where the former President and Baylor University professor Francis J. Beckwith made a well-documented “return to Rome.” Additionally, the conversion trend is once again picking up steam as the Millennial generation, the first to be born and raised in the contemporary brand of evangelicalism, comes of age. Though perhaps an unlikely setting, The King’s College, an evangelical Christian college in New York City, provides an excellent case study for the way this phenomenon is manifesting itself among young evangelicals.
The King’s College campus is comprised of two floors in the Empire State Building and some office space in a neighboring building on Fifth Avenue. The approximately 300 students who attend King’s are thoughtful, considerate and serious. They are also intellectually curious. This combination of traits, it turns out, makes the college a ripe breeding ground for interest in Roman Catholicism. Among the traits of the Catholic Church that attract TKC students—and indeed many young evangelicals at large—are its history, emphasis on liturgy, and tradition of intellectualism.
Lucas Croslow was one such student to whom these and other attributes of Catholicism appealed. This past spring, graduating from The King’s College was not the only major change in Croslow’s life, he was also confirmed into the Catholic Church.

Croslow’s interest in Catholicism began over six years ago when he was a sophomore in high school. At the time, Croslow’s Midwestern evangelical church experienced a crisis that is all too common among evangelical churches: what he describes as “a crisis of spiritual authority.” As a result of experiencing disappointment in his pastor, Croslow began to question everything he had learned from him. This questioning led him to study the historical origins of scripture and then of the Christian church itself. Eventually he concluded that Catholicism in its current form is the closest iteration of the early church fathers’ intentions. He asks, “If Saint Augustine showed up today, could we seriously think that he’d attend a Southern Baptist church in Houston?” The answer, to Croslow, is a resounding “No.”

. . .

You can read the rest here.

Posted by Michael Barber at 9:48 AM

[edit] In Christianity

Crucifixion of Peter by Caravaggio

Peter's Cross on a Lutheran Church

The origin of this symbol comes from the Catholic tradition that Simon Peter was crucified upside down, as told by Origen of Alexandria. The tradition first appears in the "Martyrdom of Peter," a fragmented text found in, but likely predating, the apocryphal Acts of Peter, which was written no later than 200 A.D. It is believed that Peter requested this form of crucifixion as he felt he was unworthy to be crucified in the same manner that Christ died (upright). As such, some Catholics use this cross as a symbol of humility and unworthiness in comparison to Christ.

According to Roman Catholicism, the Pope is Peter's successor as Bishop of Rome. Therefore the Papacy is often represented by symbols that are also used to represent Peter — one example being the Keys of Heaven, another the Petrine Cross. During Pope John Paul II's visit to Israel, he sat on a chair with the Cross of Peter cut into the back.^[1]

The inverted cross is also one of the traditional symbols used by Petrine Orthodox Sebomenoi.

[edit] Satanic and anti-Christian imagery

It has also often become associated with Satanic and anti-religious attitudes, as it is considered to represent the opposite of Christianity by inverting its primary symbol, the Latin Cross. As a result, this symbol has become very popular within anti-religion groups and among some extreme metal musicians, notably black metal and death metal ones. In popular culture, including films such as Rosemary's Baby, The Exorcism of Emily Rose and The Omen, Petrine Crosses are often displayed to represent Satan.

[edit] Controversy

In Roman Catholicism the Petrine Cross is not seen as Satanic in any way. However, an inverted crucifix (a Latin cross with an artistic depiction of the crucified body of Christ upon it) is seen as immensely disrespectful, and could be used to represent Satanic forces. The distinction between a Cross of Peter and upturned Crucifix is sometimes obscured, leading to confusion about the acceptability of each symbol. This was seen when controversy arose over the aforementioned Papal visit to Israel; pictures of the Pope sitting before a Petrine Cross were widely circulated on the Internet in an attempt to prove that the Catholic Church is associated with Satanism and the Antichrist

Friday, August 06, 2010