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The concept of the "intrinsically evil"
Sacramentum Vitae ^ | December 27, 2007 | Michael Liccione

Posted on 12/28/2007 9:19:39 AM PST by Huber

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To: Zero Sum

Yeah. Double yuck.


101 posted on 12/29/2007 12:18:31 PM PST by Mrs. Don-o (Point of clarification.)
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To: Mrs. Don-o
I find the Catechism of the Catholic Church a wonderful resource for carefully thought-out Christian moral principles.

As do I, and in my mind, because it is part of the magesterium of the church, and imbued with the principles of the beatitudes and supernatural love, it gets precedence over any other moral guide or line of thought that attempts to compete with it.

102 posted on 12/29/2007 12:34:19 PM PST by LordBridey
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To: Mrs. Don-o
The young tend to be severe, and love justice (because of their innocense.) But you get old enough, you realize some of your faults are --- well, there they are -- and you love mercy.

This is an incredibly wise observation.

103 posted on 12/29/2007 12:38:03 PM PST by LordBridey
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To: Kolokotronis; spunkets
Interestingly enough, K, +John Chrysostom gives a good discussion on freedom in Christ in the same homily we were just discussing (in fact, this underscores his discussion on marriage). Small world, huh? :)

S, it's a good read, if for no other reason that to examine a different view on what it means to be free in Christ:

+John Chrysostom's Homily 19 on First Corinthians

104 posted on 12/29/2007 12:54:12 PM PST by Zero Sum (Liberalism: The damage ends up being a thousand times the benefit! (apologies to Rabbi Benny Lau))
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To: Mrs. Don-o
Yeah. Double yuck.

I agree. I don't engage in those discussions; they make me nauseous.

105 posted on 12/29/2007 1:04:28 PM PST by Tax-chick ("The keys to life are running and reading." ~ Will Smith)
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To: Zero Sum; spunkets

As you may know, since I’ve mentioned it a number of times over the years, Homily XIX on Corinthians was given to me by my father, of eternal memory, just before my own marriage. Its been my “marriage guide” for the past 31 years. It works, by the way! I had forgotten about the wonderful discussion of freedom in Christ which it contains.

Our Western, really Enlightenment, concepts of freedom are rather different from those held by others at other times in other places, especially in the Orthodox East.

Thanks for the reminder!


106 posted on 12/29/2007 3:07:07 PM PST by Kolokotronis (Christ is Risen, and you, o death, are annihilated!)
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To: Running On Empty

Marking


107 posted on 12/29/2007 11:26:05 PM PST by Running On Empty ((The three sorriest words:"It's too late"))
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To: Kolokotronis
Suppose that there are Just Wars and Unjust Wars. Is The Church to tell us which is which? Has that ever worked anywhere? Will God, without repentence, forgive those who do their duty in an unjust war?

What does the Orthodox Church teach about the Church's power to bind & loose sin?

I think that "conscientious objection" is a derivative of "Just War" theory. I think the West recognizes the inherent evil of war, all war, even just wars. While you see the ongoing slaughter that's taken place in European crossroads throughout the ages, the wars that the Western Church prevented rarely get mentioned in any history books. An excommunicated prince had a great deal of difficulty gathering any army, because death on the battlefield by anyone who fought under his banner meant certain damnation.

No recognizing sin for sin and dealing with it through the sacraments is leading to a sort of moral relativism in the West which may well lead to its downfall because, unlike the recognition of the sinfulness of war in the Christian East, its non recognition or nuanced recognition in the West makes the whole concept of evil disappear, sort of like the Evil One has, BC.

I see your point, but wonder about the Eastern response to communism's rise to power in the USSR. The Church survived underground, but it didn't prevent Russians from taking up arms on behalf of their nation.

I'm again reminded of the urban legend about young Catholic girls having abortions, because an abortion would only be one sin, whereas, there's no way to repent if she's committing an ever growing number of sins by taking birth control pills.

108 posted on 12/30/2007 8:10:35 AM PST by GoLightly
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To: B-Chan

“We must all go beyond our limits. Jesus did. We can, with His help.”

Thanks..but I’ve already been stretched beyond the limit.


109 posted on 12/30/2007 9:04:49 AM PST by Scotswife
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To: Mrs. Don-o

Thank you!


110 posted on 12/30/2007 9:08:03 AM PST by Scotswife
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To: GoLightly

“I see your point, but wonder about the Eastern response to communism’s rise to power in the USSR. The Church survived underground, but it didn’t prevent Russians from taking up arms on behalf of their nation.”

I doubt we can ever know how many, if any, wars the Orthodox Church has prevented. Human beings go to war whether they are Orthodox or Latin or Reformed or Hindus or Mohammedans, etc. We shouldn’t be surprised if men war with each other. That’s reality. We however should never believe, much less teach, that war is not always sinful.

“What does the Orthodox Church teach about the Church’s power to bind & loose sin?”

That’s sort of a broad subject. In a nutshell, Orthodoxy teaches what Rome teaches but there’s more to it than that.

“I’m again reminded of the urban legend about young Catholic girls having abortions, because an abortion would only be one sin, whereas, there’s no way to repent if she’s committing an ever growing number of sins by taking birth control pills.”

I don’t doubt that’s a legend, however, it speaks volumes about the position the Latin Church has placed at least some of its people in.


111 posted on 12/30/2007 9:29:02 AM PST by Kolokotronis (Christ is Risen, and you, o death, are annihilated!)
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To: Kolokotronis
Since you changed around the order of portions of my response to you, I don't think you saw some of the connections that I was trying to make.

I doubt we can ever know how many, if any, wars the Orthodox Church has prevented.

I'm sure the Orthodox Church prevented some, possibly more than the Western Church, though as I said, it's the kind of history that rarely gets told. Rome had a real knack for siding with stronger princes against the weaker ones in disputes, so "prevention of war between Catholic brothers" on Her part wasn't (IMO) always entirely altruistic.

Human beings go to war whether they are Orthodox or Latin or Reformed or Hindus or Mohammedans, etc. We shouldn’t be surprised if men war with each other. That’s reality.

This is true. On a smaller scale, it could be said that police are in a constant state of "war".

We however should never believe, much less teach, that war is not always sinful.

Sin of commission isn't the only kind of sin. Evil can also thrive due to sins of omission.

My reason for bringing up the abortion, birth control thing.... The EO position on war almost seems like it's okay to willfully sin, with an expectation of asking for & receiving absolution later. Those who survive battle have a better chance of forgiveness than those who've died in battle?

Me: “What does the Orthodox Church teach about the Church’s power to bind & loose sin?”

That’s sort of a broad subject.

Indeed it is. The Holy Spirit leads & guides the Church, preventing it from making grave errors. If a church is teaching it's flock that it is incapable of error & the flock managed to follow the church's teaching to the letter, think this imaginary flock would be without any grave sin?

In a nutshell, Orthodoxy teaches what Rome teaches but there’s more to it than that.

What does Orthodoxy teach in respect to its own infallibility?

I don’t doubt that’s a legend, however, it speaks volumes about the position the Latin Church has placed at least some of its people in.

It reminds me a great deal of the penance required of some of the lapsi. Seven years on the doorstep of the church is a very long time & I wonder how many gave up before their time was fully served.

112 posted on 12/30/2007 11:20:26 AM PST by GoLightly
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