|
Traditional Mass Propers For The Feast Day of
Saint Nicholas of Tolentino, Confessor
( Fourteenth Sunday After Pentecost )
10 September 2006 A.D.
Missa Protéctor Noster
".... No man can serve two masters...."
"All whatsoever you do in word or work, do all in the Name of the Lord Jesus Christ,
giving thanks to God and the Father by Jesus Christ our Lord," --- Blessed Apostle Saint Paul
The Epistle and the Gospel for the Traditional liturgy for the Fourteenth Sunday After Pentecost focuses on the fact that we cannot serve two masters. Those two masters this week are namely the flesh and the spirit. The spirit, or grace, given to us by the Holy Ghost, inclines us to supernatural and holy things. The flesh, or man with his bad and carnal instincts, make us commit all manner of sins.
The Epistle and Gospel teach Christian people to attend to their temporal interests without exaggerated preoccupation, for such anxiety offends God Who is our Father in Heaven.
Saint Nicholas of Tolentino from central Italy, received his name because he was born after his parents had made a pilgrimage to the tomb of Saint Nicholas of Bari. He is one of the glories of the Hermits of St. Augustine. His life is remarkable because of the great devotion which he showed to the mystery of the Christ. He had impressed upon his body the stigmata of Christ. He is represented holding a lily, because he was always a model of innocence and purity. His feast dates from the time of Pope Sixtus V. [ 1585 - 1590 A.D. ]
A special 'Thank you' to the Friends of Fatima for these Proper resources. Sources: Saint Andrew Daily Missal and the Marian Missal 1945.
|
|
| Colors: Green Vestments |
A Semi-Double Observance
|
Introit ¤ Psalm 83:10,11
|
|
Protéctor noster, áspice Deus, et réspice in fáciem Christi tui: quia mélior est dies una in átriis tuis super míllia. Psalm 83:2. Quam dilécta tabernácula tua, Dómine virtútem! concupíiscit et déficit ánima mea in átria Dómini. v. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen. Repeat Protéctor... |
|
Behold, O God, our protector, and look on the face of Thy Christ for better is one day in Thy courts above thousands. Psalm 83:2 How lovely are Thy tabernacles, O Lord of hosts! my soul longeth and fainteth for the courts of the Lord. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat Behold, O God, our protector...
|
COLLECT
|
|
Custódi, Dómine, quæsumus, Ecclésiam tuam propitiatióne perpétua: at quia sine te Iábitur humána mortálitas, tuis semper auxíliis et abstrahátur a nóxiis, et ad salutária dirigátur. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Collect For The Commemoration of
Saint Nicholas of Tolentino, Confessor
Adésto, Dómine, supplicatiónibus nostris, quas in beati Nicholi Confessóris tui solemnitáte deférimus: ut, qui nostræ justítiæ fidúciam non habémus, ejus, qui tibi plácuit, précibus adjuvémur. Per Dominum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Collect For The Intercession Of The Saints
Acunctis nos quæsumus Dómine mentis et córporis defénde perículis: et intercedénte beáta et gloriósa semper Vírgine Dei Genitrice María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, salútem nobis tríbue benígnus et pacem; ut destrúctis adversitátibus et erróribus univérsis, Ecclésia tua secúra tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Collect For God's Holy Church
Ecclésiæ tuæ, quæ-sumus, Dómine, preces placátus admítte: ut, destrúctis adversitát-ibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. |
|
K eep, we beseech Thee, O Lord, Thy Church with Thy perpetual mercy: and because, without Thee the frailty of man is wont to fall, save it ever by Thine aid from all things hurtful, and lead it to all things profitable to salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God. Forever and ever. Amen.
Collect For The Commemoration of
Saint Nicholas of Tolentino, Confessor
G ive ear, O Lord, to our supplications, which we offer in commemoration of blessed Nicholas, Thy confessor, that, as we have no confidence in our own justice, we may be assisted by the prayers of him who was pleasing to Thee. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen.
Collect For The Intercession Of The Saints
D efend us, we beseech Thee, O Lord, from all dangers of mind and body: and through the intercession of the blessed and glorious Mary, ever Virgin, mother of God, of St Joseph, of Thy holy apostles, Peter and Paul, and of all the saints, in Thy loving-kindness grant us safety and peace; that, all adversities and errors being overcome, Thy Church may serve Thee in security and freedom. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.Collect For God's Holy Church
Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.
|
EPISTLE ¤ Galatians 5:16-24 |
|
|
Léctio Epístolæ beáti Pauli Apóstoli ad Gálitas.
Fratres, Spíritu ambuláte, et desidéria carnis non perficiétis. Caro enim concupíscit advérsus spíritum: spíritus autem advérsus carnem: hæc enim sibi ínvicem adversántur: ut non quæcúmque vultis, illa faciétis. Quod si spíritu ducímini, non estis sub lege. Manifésta sunt autem ópera carnis: quæ sunt fornicátio, immundítia, impudicítia, luxúria, idolórum sérvitus, venefícia, inimícitiæ, contentiónes, æmuIatiónes, iræ, rixæ, dissensiónes, sectæ, invidiæ, homicídia, ebrietátes, comessatiónes, et his simília quæ prædíco vobis, sicut prædíxi: quóniam qui tália agunt, regnum Dei non consequéntur. Fructus autem Spíritus est: cáritas, gáudium, pax, patiéntia, benígnitas, bónitas, longanímitas, mansuetúdo, fides, modéstia, continéntia, cástitas. Advérsus hujúsmodi non est lex. Qui autem sunt Christi, carnem suam crucifixérunt cum vítiis at concupiscéntiis. |
|
Lesson from the Epistle of the Blessed Apostle Saint Paul to the Galatians.
Brethren, Walk in the spirit, and you shall not fulfill the lusts of the flesh: for the flesh lusteth against the spirit, and the spirit against the flesh for these are contrary one to another: so that you do not the things that you would. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings, and such like of which I foretell you, as I have foretold to you, that they who do such things, shall not obtain the kingdom of God. But the fruit of the spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ's, have crucified their flesh with the vices and concupiscences.
|
GRADUAL ¤ Psalm 117:8,9
|
|
B onum est confíidere in Dómino, quam confídere in hómine. v. Bonum est speráre in Dómino, quam speráre in princípibus. Allelúja, allelúja.v. Psalm 4:91 Veníte, exsultémus Dómino: jubilémus Deo salutári nostro. Allelúja. |
|
It is good to confide in the Lord, rather than to have confidence in man v. In the Lord shall my soul be praised: let the meek hear, and rejoice. Alleluia, alleluia. v. Psalm 4:91 Come, let us praise the Lord with joy; let us joyfully sing to God our Savior. Alleluia.
|
From A Series of 153 Woodcuts by Jerome Nadal, SJ,
published in Evangelicae Historiae Imagines c.1593
|
|
GOSPEL - Blessed Apostle Saint Matthew 6:24-33
|
|
† Sequentia sancti Evangelii secundum Matthaeum.
In illo témpore: Dixit Jesus discípulis suis: "Nemo potest duóbus Dóminis servíre: aut enim unum ódio habébit, et álterum díligit: aut unum sustinébit, et álterum contémnet Non potéstis Deo servíre, et mammónæ. Ideo dico vobis, ne sollíciti sitis ánimæ vestræ quid manducátis, neque córpori vestro quid induámini. Nonne ánima plus est quam esca: et corpus plus quam vestiméntum? Respícite volatília cæli, quóniam non serunt, neque metunt, neque cóngregant in hórrea: et Pater vester cæléstis pascit illa. Nonne vos magis pluris estis illis? Quis autem vestrum cógitans, potest adjícere ad statúram suam cúbitum unum? Et de vestiménto quid sollíciti estis? Consideráte lílla agri, quómodo crescunt: non labórant, neque nent. Dico autem vobis, quóniam nec Sálomon in omni glória sua coopértus est sicut unum ex istis. Si autem foenum agri, quod hódie est, et eras in clíbanum míttitur, Deus sic vestit: quanto magis vos módicæ fidei? Nólite ergo sollíciti esse, dicéntes: Quid manducábimus, aut quid bibémus, aut quo operiémur? Hæc enim ómnia gentes inquírunt. Scit enim Pater vester, quia his ómnibus indigétis. Quærite ergo primum regnum Dei, et justítiam ejus: et hæc ómnia adjiciéntur vobis." |
|
† Continuation of the Holy Gospel according to Blessed Apostle Saint Matthew
At that time Jesus said to His disciples:"No man can serve two masters for he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than the raiment? Behold the birds of the air for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feedeth them. Are you not of much more value than they? And which of you, by taking thought, can add to his stature one cubit? And for raiment, why are you solicitous? Consider the lilies of the field, how they grow; they labor not, neither do they spin but I say to you, that not even Solomon in all his glory was arrayed as one of these. Now if God so clothe the grass of the field, which is today, and tomorrow is cast in the oven, how much more you, O ye of little faith! Be not solicitous therefore saying: What shall we eat, or what shall we drink, or wherewith shall we be clothed? for after all these things do the heathen seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God, and His justice and all these things shall be added unto you."
|
Homily The Fourteenth Sunday After Pentecost
Missa Protéctor Noster
10 September 2006 A.D.
by Father Louis J. Campbell
Qui legit, intelligat
"....God so loved the world...."
-- Blessed Apostle Saint John 3:16
In the name of the Father and of the Son and of the Holy Ghost. Amen.
Why is what Holy Mother Church has always taught on the truths of Christ being undermined? Jesus says, "No Man can serve two masters" and yet John Paul II seemingly thinks otherwise. How else does one explain or rationalize what the modernists' pope said during his most recent trip to Lourdes?
Note: In Father Louis Campbell's homily for the Fourteenth Sunday After Pentecost, he points to the fact that we cannot put our hopes or trust in man for, as evident from the actions of the post-conciliar church in sync with the world, the things of God come secondary to the things of man. It is a barometer today that Catholics were not shocked by the heretical words uttered by John Paul II in mid-August in upholding the Masonic Creed of Liberty, Equality and Fraternity. So dumbed down have so many become that error can be trumpeted as truth and few blink. Today's Gospel warns against serving mammon for Jesus clearly states "No man can serve two masters" and those who try, well, pray for them and pray for the Social Kingship of Christ to materialize in God's time as we are encouraged to seek a devout life devoid of the thorns and thistles growing up on unstable ground that threaten to choke the life out of the modern church and society. We have Christ's promise that those who build their house upon the rock and believe in Him, keeping His commandments, shall not perish. Father leaves us with this strong ray of faith, hope and love in his [homily] today.
"For God so loved the world that He gave His only-begotten Son, that those who believe in Him may not perish, but may have life everlasting" ( Blessed Apostle Saint John 3:16 ). These inspired words from the Gospel of Blessed Apostle Saint John speak of Jesus Christ, Who came to us as Love Incarnate, the sinless Lamb of God, born of the Holy Virgin Mary. He is Divine Wisdom, Divine Benevolence, Shepherd and Guardian of our souls. There is nothing that He does not do for us, and without Him we can do nothing. How can we be untrue to Him, Who is Truth itself, and Whose word is truth, we who were marked for His service at our baptism?
Yet the world did not know Him and His own refused to accept Him when He came. Jesus tells us why in today's Gospel: "No man can serve two masters; for either he will hate the one and love the other, or else he will stand by the one and despise the other. You cannot serve God and mammon" ( Blessed Apostle Saint Matthew 6:24 ). The religious authorities of His time, attempting to serve both God and pagan Rome, ended up saying "We have no king but Caesar" ( Blessed Apostle Saint John 19:15 ). Already in servitude to the devil, the world is unable to see Jesus Christ as anything but an ordinary man with ordinary human faults, or at best as a religious founder like Moses or Mohammed.
Our beloved Savior is once more being mocked, scourged, and crucified, as those who occupy the "seats of the mighty" bear nothing but contempt for God's only-begotten Son. [Catholic] observers in Europe speak of "a creeping attempt to stamp out [Catholicism]," and note that the EU constitution makes no mention of a responsibility towards God. [Catholicism] is vanishing from the public arena, whereas a "democratic" religion recognizing no higher authority is taking its place ( www.assistnews.net ).
There is even a move at the UN to reform the Gregorian Calendar, which was instituted by papal decree in the year of Our Lord, 1582: "The United Nations, which has a finger in every global pie, and ambitions to take over the World Internet, is inching its way towards calendar reform…the Gregorian Calendar is irksome to New Agers because the whole world marks time based on the Birth of Jesus Christ. And as far as the occultist UN is concerned, that will never do" ( Judi McLeod, Canadafreepress.com, August 27, 2004 ).
Unfortunately, our own religious leaders are not immune from the temptation to serve two masters. We have previously noted that prominent Cardinals, speaking of Vatican II, said that it represented "1789 in the Church," meaning that the principles of the French Revolution were now endorsed by the Catholic Church. Now, something to cause "shock and awe" within the Church, we heard this affirmed by the reputed pontiff, John Paul II, speaking at his trip to the Lourdes Shrine, as quoted by Mr. Atila Sinke Guimarães:
-
"'With respect for the responsibilities and competences of all, the Catholic Church desires to offer society a specific contribution towards the building of a world in which the great ideals of liberty, equality and fraternity can form the basis of social life, in the tireless pursuit and promotion of the common good' ( Holy See website, official English translation and ZENIT, 8-16-04 )."
Noting that the motto of the French Revolution, Liberty, Equality, Fraternity, represented by the Masonic symbol of compass and square encompassing the letter G, and called "the three indispensable jewels of a Lodge" ( www.freemasonrywatch.org/deceptions.html), had been condemned in various papal documents dating from 1791 to 1920, Mr. Guimarães states:
-
"The direct opposition of Paul VI and John Paul II to the previous Pontifical Magisterium on this topic is not news. The news is that now JPII claims that the mission of the Catholic Church is to establish a society based on the revolutionary notions of liberty, equality and fraternity. It is a gigantic step taken. It is equivalent to saying that the torch of the Revolution has passed to ecclesiastic hands, and that it should be held aloft by Church representatives. It confirms that the Conciliar Church is the vanguard of the Revolution. It represents a complete inversion of the mission of the Catholic Church." ( www.traditioninaction.org ).
"The Conciliar Church is the vanguard of the Revolution." Listen to the revolutionaries boast: "We had struggled for a century and a half to bring our opinions to prevail with the Church and had not succeeded. Finally, there came Vatican II and we triumphed. From then on the propositions and principles of liberal Catholicism have been definitively and officially accepted by Holy Church" ( Marcel Prelot, as quoted by John Vennari in The Permanent Instruction of the Alta Vendita: A Masonic Blueprint for the Subversion of the Catholic Church, Tan Books ).
This, of course, refers to the Conciliar Church. The Church in her true essence could never approve or accept anything contrary to the Gospels or to her own Sacred Tradition. Some may see some good in "getting along" with the new order established by the secular humanist revolutionaries, but at what a cost - God's intended order, in which His Divine Son, Jesus Christ is recognized as King of all nations, is sacrificed for the sake of a worldly "peace" which can end only in enslavement and destruction for all. Christ the King is betrayed.
We cannot remain indifferent. It is clear that we must now rush to the support of Christ the King. Those who do not choose to follow Christ will find themselves following the devil's standard. Christ our King is in need, in particular, of loyal and obedient subjects who will carry out His will on a daily basis, following Him wherever He may lead. Let no one say that he or she is not worthy enough, not clever enough, not learned enough, not important enough, to serve. He wants YOU!
The soldier of Christ cannot survive in these times without a profound personal devotion to Him, marked by an intimate knowledge of His life in the Holy Gospels. Ponder His life in the mysteries of the Rosary, practice the devotion to the Sacred Heart, to the Child Jesus, or to the Holy Face. Above all, do not try to serve two masters, and give up whatever is displeasing to Him.
"If thy eye is an occasion of sin to thee, pluck it out!" says Jesus (Blessed Apostle Saint Mark 9:46 ).
For God so loved the world that He gave His only-begotten Son, that those who believe in Him may not perish, but may have life everlasting" (Blessed Apostle Saint John 3:16 ).
Christ the King WILL triumph! Long live Christ the King [ in the hearts of mankind! ]
"Grace be with all those who have a love unfailing for our Lord Jesus Christ. Amen." ( Ephesians 6:24 ). In the name of the Father and of the Son and of the Holy Ghost. Amen.
|
|
OFFERTORY ¤ Psalm 33: 8,9 |
|
|
Orémus. Immíttet Angelus Dómini in circúitu timéntium eum et erípiet eos: gustáte et vidéte, quóniam suávis est Dóminus. |
|
The Angel of the Lord shall encamp round about them that fear Him, and shall deliver them: O taste and see that the Lord is sweet!
|
SECRET
|
|
C oncéde nobis, Dómine, quæsumus: ut hæc hóstia salutáris et nostrórum fiat purgátio delictórum, et tuæ. Propitiátio potestátis. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Secret For The Commemoration of
Saint Nicholas of Tolentino, Confessor
Præsta nobis, quæsumus, ómnipotens Deus: ut nostræ humilitátis oblátio, et pro tuórum tibi grata sit honóre sanctórum, et nos córpore páriter et mente puríficet. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula Amen.Secret For The Intercession Of The Saints
Exaudi nos Deus salutáris noster: ut per hujus sacraménti virtútem, a cunctis nos mentis et córporis hóstibus tueáris, grátiam tríbuens in præsénti, et glóriam in futuro. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.
Secret For God's Holy Church
Prótege nos, Dómine, tuis mystériis serviéntes: ut divínis rebus inhæréntes, et córpore tibi famulémur et mente. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. |
|
G rant unto us, we beseech Thee, O Lord, that this saving victim may both be the cleansing of our sins, and the appeasing of Thy might. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen. Secret For The Commemoration of
Saint Nicholas of Tolentino, Confessor
Grant us, we beseech Thee, O almighty God, that the offering of our lowliness may be pleasing to Thee in honor of Thy saints, and purify us in both body and mind. Through our Lord Jesus Christ Thy Son our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God . For ever and ever. Amen.Secret For The Intercession Of The Saints
Graciously hear us, O Heavenly Father, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.Secret For God's Holy Church
Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever. Amen.
|
PREFACE Of The Most Holy Trinity
|
|
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancta, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio: tuo et Spiritu Sancto, unus es Deus, unus es Dominus: non in uninus singularitate personae, sed in unius Trinitae substantiae. Quo denim de tua Gloria, revelante te, credimus, hoc de Filio tuo, hod de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verare, sempitiernaeque Deitatis, et in personis proprietas, et in essential unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim, quoque ac Seraphim: qui non cessant clamare quotodie, una voce dicentes: SANCTUS, SANCTUS, SANCTUS |
|
It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying: HOLY, HOLY, HOLY...
|
COMMUNION ¤ Wisdom 16:20
|
|
P rimum quærìte regnum Dei, et ómnia adjicìéntur vobis, dicit Dóminus. |
|
S eek ye first the kingdom of God: and all things shall be added unto you, saith the Lord.
|
POSTCOMMUNION
|
|
Puríficent semper et múniant tua sacraménta nos, Deus: et ad perpétuæ ducant salvatiónis efféctum. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Postcommunion For The Commemoration of
Saint Nicholas of Tolentino, Confessor
Quæsumus, omnípotens Deus: Præsta quæsumus, Dómine Deus noster: ut, quorum festivitáte votiva sunt sacraménta, eórum intercessióne salutária nobis reddántur. Per Dominum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen.Postcommunion For The Intercession Of The Saints
Mundet et múniat nos quáesumus Dómine dívini sacraménti munus oblátum: et intercedénte beáta Vírgine Dei Genitríce María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis; a cunctis nos reddat et pervérsitátibus expiátos, et advérsitátibus expedítos. Per eúmdem Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen.Postcommunion For God's Holy Church
Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis. Per Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen. |
|
May Thy Sacraments, O God, ever cleanse and defend us; and lead us to the attainment of eternal salvation. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. For ever and ever. Amen. Postcommunion For The Commemoration of
Saint Nicholas of Tolentino, Confessor
Grant, we beseech Thee, O Lord, our God, that by the intercession of those on whose feast the mysteries are offered, they may be made efficacious for our salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. For ever and ever. Amen.Postcommunion For The Intercession Of The Saints
May the gift of this Divine Sacrament which we have offered, cleanse us and defend us, we beseech Thee, O Lord; and through the intercession of the Blessed Virgin Mary, mother of God, of St. Joseph, of Thy holy apostles Peter and Paul, and of all the saints, free us from all iniquity and deliver us from all adversity. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen.
Postcommunion For God's Holy Church
O Lord our God, we pray Thee that Thou suffer not to succumb to human hazards those whom Thou hast been pleased to make sharers of divine mysteries. Through the Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God. Forever and ever. Amen.
|
† - Holy Queen of Heaven and Earth, pray for us. - †
|
|
|
