Posted on 07/22/2006 9:35:01 AM PDT by Salvation
Memorial of Saint Mary Magdalene
Reading 1
Mi 2:1-5
Woe to those who plan iniquity,
and work out evil on their couches;
In the morning light they accomplish it
when it lies within their power.
They covet fields, and seize them;
houses, and they take them;
They cheat an owner of his house,
a man of his inheritance.
Therefore thus says the LORD:
Behold, I am planning against this race an evil
from which you shall not withdraw your necks;
Nor shall you walk with head high,
for it will be a time of evil.
On that day a satire shall be sung over you,
and there shall be a plaintive chant:
“Our ruin is complete,
our fields are portioned out among our captors,
The fields of my people are measured out,
and no one can get them back!”
Thus you shall have no one
to mark out boundaries by lot
in the assembly of the LORD.
Responsorial Psalm
Ps 10:1-2, 3-4, 7-8, 14
R. (12b) Do not forget the poor, O Lord!
Why, O LORD, do you stand aloof?
Why hide in times of distress?
Proudly the wicked harass the afflicted,
who are caught in the devices the wicked have contrived.
R. Do not forget the poor, O Lord!
For the wicked man glories in his greed,
and the covetous blasphemes, sets the LORD at nought.
The wicked man boasts, “He will not avenge it”;
“There is no God,” sums up his thoughts.
R. Do not forget the poor, O Lord!
His mouth is full of cursing, guile and deceit;
under his tongue are mischief and iniquity.
He lurks in ambush near the villages;
in hiding he murders the innocent;
his eyes spy upon the unfortunate.
R. Do not forget the poor, O Lord!
You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate man depends;
of the fatherless you are the helper.
R. Do not forget the poor, O Lord!
Gospel
Jn 20:1-2, 11-18
On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew,
“Rabbouni,” which means Teacher.
Jesus said to her,
“Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary Magdalene went and announced to the disciples,
“I have seen the Lord,”
and then reported what he told her.
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Straight Answers: Who Was Mary Magdalene?
Mary Magdalene, a chaste, virgin, the hand maid of the Lord!
Scholars seek to correct Christian tradition on Mary Magdalene
Christ Transforms Those He Meets, Says Pope - Speaks of Mary Magdalene
From: John 20:1-2, 11-18
The Empty Tomb
| First reading | Micah 2:1 - 5 © |
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| Woe to those who plot evil, who lie in bed planning mischief! No sooner is it dawn than they do it – their hands have the strength for it. Seizing the fields that they covet, they take over houses as well, owner and house they confiscate together, taking both man and inheritance. So the Lord says this: Now it is I who plot such mischief against this breed as your necks will not escape; nor will you be able to walk proudly, so evil will the time be. On that day they will make a satire on you, sing a dirge and say, ‘We are stripped of everything; my people’s portion is measured out and shared, no one will give it back to them, our fields are awarded to our despoiler’. Therefore you will have no one to measure out a share in the community of the Lord. |
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| Psalm or canticle: Psalm 9B |
| Gospel | John 20:1 - 18 © |
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| It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’ Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’ As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him’. Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her. |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 106 (107) |
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| Thanksgiving after rescue |
| Give thanks to the Lord, for he is good, for his kindness is for ever. Let them say this, the people the Lord has redeemed, those whom he rescued from their enemies whom he gathered together from all lands, from east and west, from the north and the south. They wandered through desert and wilderness, they could find no way to a city they could dwell in. Their souls were weary within them, weary from hunger and thirst. They cried to the Lord in their trouble and he rescued them from their distress. He set them on the right path towards a city they could dwell in. Let them give thanks to the Lord for his kindness, for the wonders he works for men: the Lord, who feeds hungry creatures and gives water to the thirsty to drink. They sat in the darkness and shadow of death, imprisoned in chains and in misery, because they had rebelled against the words of God and spurned the counsels of the Most High. He wore out their hearts with labour: they were weak, there was no-one to help. They cried to the Lord in their trouble and he rescued them from their distress. He led them out of the darkness and shadow of death, he shattered their chains. Let them give thanks to the Lord for his kindness, for the wonders he works for men: the Lord, who shatters doors of bronze, who breaks bars of iron. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 106 (107) |
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| The people were sick because they transgressed, afflicted because of their sins. All food was distasteful to them, they were on the verge of death. They cried to the Lord in their trouble and he rescued them from their distress. He sent forth his word and healed them, delivered them from their ruin. Let them give thanks to the Lord for his kindness, for the wonders he works for men: Let them offer a sacrifice of praise and proclaim his works with rejoicing. Those who go down to the sea in ships, those who trade across the great waters – they have seen the works of the Lord, the wonders he performs in the deep. He spoke, and a storm arose, and the waves of the sea rose up. They rose up as far as the heavens and descended down to the depths: the sailors’ hearts melted from fear, they staggered and reeled like drunkards, terror drove them out of their minds. But they cried to the Lord in their trouble and he rescued them from their distress. He turned the storm into a breeze and silenced the waves. They rejoiced at the ending of the storm and he led them to the port that they wanted. Let them give thanks to the Lord for his kindness, for the wonders he works for men: let them exalt him in the assembly of the people, give him praise in the council of the elders. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 106 (107) |
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| The Lord has turned rivers into wilderness, he has made well-watered lands into desert, fruitful ground into salty waste because of the evil of those who dwelt there. But he has made wilderness into ponds, deserts into the sources of rivers, he has called together the hungry and they have founded a city to dwell in. They have sowed the fields, planted the vines; they grow and harvest their produce. He has blessed them and they have multiplied; he does not let their cattle decrease. But those others became few and oppressed through trouble, evil, and sorrow. He poured his contempt on their princes and set them to wander the trackless waste. But the poor he has saved from their poverty and their families grow numerous as sheep. The upright shall see, and be glad, and all wickedness shall block up its mouth. Whoever is wise will remember these things and understand the mercies of the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | 2 Kings 2:1 - 15 © |
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| This is what happened when the Lord took Elijah up to heaven in the whirlwind: Elijah and Elisha set out from Gilgal, and Elijah said to Elisha, ‘Please stay here, for the Lord is only sending me to Bethel’, but Elisha replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ and they went down to Bethel. The brotherhood of prophets who live at Bethel came out to meet Elisha and said, ‘Do you know that the Lord is going to carry your lord and master away today?’ ‘Yes, I know,’ he said ‘be quiet.’ Elijah said, ‘Elisha, please stay here, the Lord is only sending me to Jericho’. But he replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ and they went on to Jericho. The brotherhood of prophets who live at Jericho went up to Elisha and said, ‘Do you know that the Lord is going to carry your lord and master away today?’ ‘Yes, I know,’ he said ‘be quiet.’ Elijah said, ‘Elisha, please stay here, the Lord is only sending me to the Jordan’. But he replied, ‘As the Lord lives and as you yourself live, I will not leave you!’ And they went on together. Fifty of the brotherhood of prophets followed them, halting some distance away as the two of them stood beside the Jordan. Elijah took his cloak, rolled it up and struck the water; and the water divided to left and right, and the two of them crossed over dry-shod. When they had crossed, Elijah said to Elisha, ‘Make your request. What can I do for you before I am taken from you?’ Elisha answered, ‘Let me inherit a double share of your spirit’. ‘Your request is a difficult one’ Elijah said. ‘If you see me while I am being taken from you, it shall be as you ask; if not, it will not be so.’ Now as they walked on, talking as they went, a chariot of fire appeared and horses of fire, coming between the two of them; and Elijah went up to heaven in the whirlwind. Elisha saw it, and shouted, ‘My father! My father! Chariot of Israel and its chargers!’ Then he lost sight of him, and taking hold of his clothes he tore them in half. He picked up the cloak of Elijah which had fallen, and went back and stood on the bank of the Jordan. He took the cloak of Elijah and struck the water. ‘Where is the Lord, the God of Elijah?’ he cried. He struck the water, and it divided to right and left, and Elisha crossed over. The brotherhood of prophets’ saw him in the distance, and said, ‘The spirit of Elijah has come to rest on Elisha’; they went to meet him and bowed to the ground before him. |
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| Reading | From a homily on the Gospels by Gregory the Great, pope |
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| She longed for Christ, though she thought he had been taken away | |
| When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb. We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved. At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love. Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently. Jesus says to her: Mary. Jesus is not recognised when he calls her “woman”; so he calls her by name, as though he were saying: Recognise me as I recognise you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognises who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching. |
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| A concluding prayer may follow here. |
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God calls each one of us to be a saint.
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July 22, 2006
St. Mary Magdalene
Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50.
Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. Father W.J. Harrington, O.P., writing in the New Catholic Commentary, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the Jerome Biblical Commentary, agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given.
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| Saturday, July 22, 2006 St. Mary Magdalen (Memorial) |
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Recipes:
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July 22, 2006    Memorial of St. Mary Magdalene Old Calendar: St. Mary Magdalen, penitent
Mary, the sister of Martha and Lazarus, wasted the great beauty that God had given her in a life of sin, but one day she saw Christ and was touched by grace. On the day of our Lord's crucifixion, she stood with the Mother of Jesus at the foot of the cross. At early dawn on the first Easter morning, Mary Magdalen and other women who had ministered to Jesus went to the Lord's sepulcher. Two angels said to them, "He is not here, but is risen....Go, tell his disciples." Mary Magdalen ran to tell the Apostles what she had seen and heard. Then Peter and John, hastening to the sepulcher, saw and believed.
St. Mary Magdalene The feast of St. Mary Magdalene is considered one of the most mystical of feasts, and it is said that of all the songs of the saints, that of Mary Magdalene is the sweetest and strongest because her love was so great. That love was praised by Jesus Himself who said that because much was forgiven her, she loved much. Where she is buried, no one knows. Legend has her dying in Provence, France, in a cavern where she spent her last days, and her body resting in the chapel of St. Maximin in the Maritime Alps. Another has her buried in Ephesus where she went with St. John after the Resurrection. This latter view is more likely, and St. Willibald, the English pilgrim to the Holy Land in the eighth century, was shown her tomb there.
She was from Magadala, a small fishing town on the Sea of Galilee, between Capernaum and Tiberias. She was known to be a "great sinner," a woman of the streets who heard Jesus speak of the mercy and forgiveness of God and changed her life completely. Her matter-of-fact witness to the Resurrection moved Peter and John to go and see for themselves: "I have seen the Lord and these things he said to me." Jesus had chosen her to bring the news to them and she simply told them what had happened. She has always been the example of great love and great forgiveness, one of those close to Jesus who grasped the truth of God's love for human beings and spent her life bearing witness to that love. Excerpted from The One Year Book of Saints by Rev. Clifford Stevens Patron: Apothecaries; Casamicciola, Italy; contemplative life; contemplatives; converts; druggists; glove makers; hairdressers; hairstylists; penitent sinners; penitent women; people ridiculed for their piety; perfumeries; perfumers; pharmacists; reformed prostitutes; sexual temptation; tanners; women. Symbols: Rich rainment; box of ointment; skull; book; vase of sweet spices; crucifix; open book; boat. Things to Do:
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 145-152 |
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| I call on you with all my heart – answer me, Lord. I will obey your laws. I call on you, save me so that I can keep your decrees. At dawn I cry to you, I put all my hope in your word. In the night I keep watch, pondering your sayings. In your mercy, Lord, hear my voice; in your justice, give me life. My persecutors come to do me harm: they are far from your law. But you, Lord, are near to me, and you are trustworthy in all your precepts. From the beginning I have known your decrees, how you have made them to last for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Wisdom 9 |
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| Lord, give me wisdom | |
| God of my fathers and Lord of mercy, who made all things by your word; who in your wisdom set man to rule over all that you created – to arrange the world in holiness and justice – to make right judgements according to the guidance of his heart: give me Wisdom, who stands by your throne, and let me not be unworthy to be your servant. For I am your slave and the son of your servant-girl, a man, weak, short-lived, slow to understand your judgements and laws. Even the highest of the children of men – if your wisdom is absent – counts for nothing. With you abides Wisdom, who knows your works. She was with you when you made the world. She knew what was pleasing to your eyes. She saw what was right according to your precepts. Send your Wisdom from the highest heaven; send her from the throne of your greatness; that she may abide with me and work with me, so that I may know what it is that pleases you. For Wisdom knows everything, and understands; she will lead me wisely in what I do, and protect me in her glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 116 (117) |
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| Praise of the merciful Lord |
| Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Feasts:
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July Devotion: The Precious Blood
Since the 16th century Catholic piety has assigned entire months to special devotions. Like the Sacred Wounds of Jesus, His Precious Blood deserves special honor because of its close relation to the Sacred Passion. That honor was given to it from the beginning by the Apostles who praised its redeeming power. (Rom. 5:9 "we are justified by His blood"; Heb. 13:12 "and so Jesus also, that He might sanctify the people by His blood, suffered outside the gate"; 1 John 1:7 "and the blood of Jesus Christ, His Son, cleanses us from all sin.") In recent times the devotion has been encouraged by Blessed Gaspar Buffalo, founder of the Congregation of the Precious Blood of Jesus Christ. When Pope Pius IX was in exile from Rome in 1849, he had as his companion Don Giovanni Merlini, the third general of that Congregation. This saintly priest suggested to the pope that he make a vow to give the feast of the Precious Blood to the entire church, if he should regain the papal territory. Without binding himself by the vow, the pope immediately extended the feast to the whole Church. On the old calendar it was celebrated on July 1, but Catholics may still continue this tradition by increasing their devotion to the most precious Blood throughout the entire month of July. See this article from the Catholic Culture library, Apostle of Devotion to His Most Precious Blood: St. Gaspar del Bufalo. |
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago
Today is the feast of St. Mary Magdalene. Start your day by sorting through all the confusions accumulated around this Gospel figure — “apostle to the apostles,” according to Hippolytus. At Catholic Educator’s Resource Center, Father William Saunders has a good, short summary of St. Mary’s life and afterlives. The old Catholic Encyclopedia also does an admirable job sorting it out.
If you want to honor this great saint on her feast day, order yourself a copy of Amy Welborn’s book De-Coding Mary Magdalene: Truth, Legend, and Lies. You’ll find my review of the book right here. As my daughter Mary Agnes would say, it rocks.
UPDATE: Father Z is, as always, right on calendar with the good stuff, and in quantity.
Wonderful links, thank you.
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Most Reverend Harry J. Flynn Archbishop of the Archdiocese of Saint Paul and Minneapolis, Minnesota, USA This action of the Archbishop is not related to any scandal We regret any inconvenience and humbly ask for your prayers. Archdiocese of Saint Paul and Minneapolis Most Reverend Harry J. Flynn |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 121 (122) |
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| Jerusalem, the holy city |
| They filled me with joy when they said, “We will go to the house of the Lord”. Now our feet are standing within your gates, Jerusalem. Jerusalem, built as a city, whole and self-contained: there the tribes have gone up, the tribes of the Lord – the witness of Israel, to praise the Lord’s name. For there are the thrones of justice, the thrones of the house of David. Pray for the peace of Jerusalem: “Safety for those who care for you, peace inside your walls, security within your ramparts!” For my brethren and those near to me I will say “Peace be upon you”. For the sake of the house of the Lord our God, I will call blessings upon you. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 129 (130) |
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| Out of the depths |
| Out of the depths I have cried to you, Lord: Lord, hear my voice. Let your ears listen out for the voice of my pleading. If you took notice of our transgressions, Lord – Lord, who would be left? But with you is forgiveness, and for this we revere you. I rely on you, Lord, my spirit relies on your promise; my soul hopes in the Lord, more than the watchman for daybreak. More than the watchman for daybreak, let Israel hope in the Lord: for with the Lord there is kindness and abundant redemption. He himself will redeem Israel from all its transgressions. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Philippians 2 |
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| Christ, God's servant | |
| Jesus Christ, although he shared God’s nature, did not try to seize equality with God for himself; but emptied himself, took on the form of a slave, and became like a man – not in appearance only, for he humbled himself by accepting death – even death on a cross. For this, God has raised him high, and given him the name that is above every name, so that at the name of Jesus every knee will bend, in heaven, on earth, and under the earth, and every tongue will proclaim “Jesus Christ is Lord”, to the glory of God the Father. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| A short Bible reading and responsory may follow here. |
| Canticle | Magnificat |
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| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Saturday, July 22, 2006 Meditation John 20:1-2,11-18 Finding Jesus’ tomb empty, Mary Magdalene was deeply worried. Not one, but three times she asked where they had taken him (John 20:2,13,15). Mary Magdalene had come to see Jesus as her Savior, healer, and teacher. Her love for him caused her to follow him to the foot of the cross, in spite of what others thought or what might have been considered “politically correct.” Later, when she went to prepare his body for burial, she lingered by the tomb, weeping over the devastation of having lost someone who had come to mean so much to her. She was confused, afraid, and lonely. Ultimately, her perseverance in searching for Jesus was greatly rewarded: She was privileged to see him and to hear his voice once more! At the personal and intimate call of her name—the call from a voice she knew and loved—Mary’s whole being changed. Fear, loneliness, sadness, and confusion were put to flight, and she was filled with inexpressible joy. She witnessed not only her Master’s death but now his resurrection! God gave Mary Magdalene the privilege of being the first one to proclaim Jesus’ resurrection. In a way, she became the apostle to the apostles, a title preserved in the Byzantine tradition. Through her faithfulness to Jesus, Mary was set free from sin and empowered by the Spirit to become a servant of Christ. The love of Christ compelled her, because she was convinced that he died so that she might live (2 Corinthians 5:14). Having seen her Lord in his resurrection, Mary Magdalene would never need to ask where he had gone. He had ascended to the Father as he had told her he would (John 20:17). He had sent the Holy Spirit to be with her and with all who believed. Through the Spirit, she received the assurance that Jesus would never abandon her. He would be with her always, helping her, comforting her, and encouraging her. Because of the gospel Mary proclaimed, this is now our heritage as well. Let us embrace it joyfully. “Heavenly Father, I want to hear Jesus’ voice and be assured that he is risen. Through the touch of your Spirit, allow me to know Jesus’ love and forgiveness. Empower me to preach the gospel. Help me to serve Jesus in love, doing whatever he asks of me.” Micah 2:1-5; Psalm 10:1-4,7-8,14 |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
| This is an excellent moment for an examination of conscience. In a communal celebration of Compline, one of the penitential acts given in the Missal may be recited. |
A suitable hymn may be inserted at this point.
| Psalm 4 |
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| Thanksgiving |
| Take pity on me, Lord, and listen to my prayer. Alleluia. |
| When I called out, he heard me, the God of my righteousness. When I was in trouble, you gave me freedom: now, take pity on me and listen to my prayer. Sons of men, how long will your hearts be heavy? Why do you seek for vain things? Why do you run after illusions? Know that the Lord has done marvellous things for those he has chosen. When I call upon the Lord, he will hear me. Be vigorous, but do not sin: speak in the silence of your heart, in your bed, be at rest. Offer righteousness as a sacrifice, and put your trust in the Lord. Many are saying, Who will give us good things? Let your face shine on us, Lord, let the light of your face be a sign. You have given me a greater joy than the others receive from abundance of wheat and of wine. In peace shall I sleep, Lord, in peace shall I rest: firm in the hope you have given me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Take pity on me, Lord, and listen to my prayer. Alleluia. |
| Psalm 133 (134) |
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| Evening prayer in the Temple |
| Bless the Lord through the night. Alleluia. |
| Come, bless the Lord, all you servants of the Lord who stand through the night in the house of the Lord! Lift up your arms to the sanctuary and bless the Lord! May the Lord bless you from Sion – the Lord, who made heaven and earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Bless the Lord through the night. Alleluia. |
| Reading | Deuteronomy 6:4-7 |
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| Hear, O Israel: the Lord our God is one God. You shall love the Lord your God with all your heart and all your soul and all your strength. These words that I teach you today will remain in your hearts. You will teach them to your children; you will speak them as you sit at home and as you go on your journeys; you will speak them when you lie down and when you rise up. |
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| Short Responsory | ? |
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| Into your hands, Lord, I commend my spirit. - Into your hands, Lord, I commend my spirit. You have redeemed us, Lord, God of faithfulness. - Into your hands, Lord, I commend my spirit. Glory be to the Father and to the Son and to the Holy Spirit. - Into your hands, Lord, I commend my spirit. |
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| Canticle | Nunc Dimittis |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. Alleluia. | |
| Now, Master, you let your servant go in peace. You have fulfilled your promise. My own eyes have seen your salvation, which you have prepared in the sight of all peoples. A light to bring the Gentiles from darkness; the glory of your people Israel. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Keep us safe, Lord, while we are awake, and guard us as we sleep, so that we can keep watch with Christ and rest in peace. Alleluia. | |
| Prayer | |
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| Let us pray. Come to us, Lord, this night, and give us the strength to rise at dawn rejoicing in the resurrection of your Anointed, who lives and reigns for ever and ever, Amen. |
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| May the almighty Lord grant us a quiet night and a perfect end. |
| A M E N |
Faith-sharing bump.
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She was the first witness to the resurrection of Jesus, His most ardent and loving follower. She had stood with Mary at the foot of the Cross on that brutal Good Friday afternoon and had been by the side of Mary during these difficult hours. On Easter morning, she went with the other women to the tomb and it was there, in the garden near the tomb, that Jesus appeared to her. It was she who brought the news of the Resurrection to the Apostles, and Peter and John raced to the tomb to see what had happened. 
The Ongoing Saga Concerning Father Altier
