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Catholic Caucus: Daily Mass Readings, 04-28-06, Opt. St. Peter Chanel, St. Louis de Montfort
USCCB.org/New American Bible ^ | 04-28-06 | New American Bible

Posted on 04/28/2006 9:06:04 AM PDT by Salvation

April 28, 2006

Friday of the Second Week of Easter

Psalm: Friday 18

Reading 1
Acts 5:34-42

A Pharisee in the Sanhedrin named Gamaliel,
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

Responsorial Psalm
Ps 27:1, 4, 13-14

R. (see 4abc) One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
One thing I ask of the LORD
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. One thing I seek: to dwell in the house of the Lord.
or:
R. Alleluia.

Gospel
Jn 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.




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For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 04/28/2006 9:06:10 AM PDT by Salvation
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To: nickcarraway; sandyeggo; Siobhan; Lady In Blue; NYer; american colleen; Pyro7480; livius; ...
Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

2 posted on 04/28/2006 9:08:40 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Saint Peter Chanel, Missionary and Martyr

Saint Peter Chanel[Priest and Martyr] 1803-1841

Peter Louis Mary Chanel, Priest M (AC)

3 posted on 04/28/2006 9:15:26 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation

Yours was the hand that broke the bread
that fed the five thousand,
yours was the hand
that handed the sop to the betrayer
knowing what it meant,
Yours was the hand that wrote in the dust
listening as the stones fell,
yours was the hand that reached out
a lover's touch,
waiting for the nail to fall.
Yours was the hand
that opened the blind eye,
Yours was the hand
offered to Thomas,
in joyful proof of the mercy of God.

O Lord,
Yours is the hand of mercy
your touch is life.
Amen


4 posted on 04/28/2006 9:27:28 AM PDT by Knitting A Conundrum (Act Justly, Love Mercy, and Walk Humbly With God Micah 6:8)
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To: All
Letter to the Friends of the Cross (St. Louis de Montfort)
5 posted on 04/28/2006 9:36:22 AM PDT by Salvation (†With God all things are possible.†)
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To: Knitting A Conundrum

Thanks.......hand of mercy.............I like that!


6 posted on 04/28/2006 9:39:13 AM PDT by Salvation (†With God all things are possible.†)
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To: All

From: Acts 5:34-42


Gamaliel's Intervention



[34] But a Pharisee in the council named Gamaliel, a teacher of the
law, held in honor by all the people, stood up and ordered the men to
be put outside for a while. [35] And he said to them, "Men of Israel,
take care what you do with these men. [36] For before these days
Theudas arose, giving himself out to be somebody, and a number of men,
about four hundred, joined him; but he was slain and all who followed
him were dispersed and came to nothing. [37] After him Judas the
Galilean arose in the days of the census and drew away some of the
people after him; he also perished, and all who followed him were
scattered. [38] So in the present case I tell you, keep away from
these men and let them alone; for this plan or this undertaking is of
men, it will fail; [39] but if it is of God, you will not be able to
overthrow them. You might even be found opposing God!"


The Apostles Are Flogged


[40] So they took his advice, and when they had called in the Apostles,
they beat them and charged them not to speak in the name of Jesus, and
let them go. [41] Then they left the presence of the council,
rejoicing that they were counted worthy to suffer dishonor for the
Name. [42] And every day in the temple and at home they did not cease
teaching and preaching Jesus as the Christ.




Commentary:


34-39. Gamaliel had been St. Paul's teacher (cf. 22:3). He belonged to
a moderate grouping among the Pharisees. He was a prudent man,
impartial and religiously minded. The Fathers of the Church often
propose him as an example of an upright man who is awaiting the Kingdom
of God and dares to defend the Apostles.


"Gamaliel does not say that the undertaking is of man or of God; he
recommends that they let time decide. [...] By speaking in the absence
of the Apostles he was better able to win over the judges. The
gentleness of his word and arguments, based on justice, convinced
them. He was almost preaching the Gospel. Indeed, his language is so
correct that he seemed to be saying: Be convinced of it: you cannot
destroy this undertaking. how is it that you do not believe? The
Christian message is so impressive that even its adversaries bear
witness to it" (St. John Chrysostom, "Hom. on Acts", 14).


This commentary seems to be recalling our Lord's words, "He that is not
against us is for us" (Mark 9:40). Certainly, Gamaliel's intervention
shows that a person with good will can discern God's action in events
or at least investigate objectively without prejudging the issue.


The revolts of Theudas and Judas are referred to by Flavius Josephus
(cf. "Jewish Antiquities", XVIII, 4-10; XX, 169-172), but the dates he
gives are vague; apparently these events occurred around the time of
Jesus' birth. Both Theudas and Judas had considerable following; they
revolted against the chosen people having to pay tribute to foreigners
such as Herod and Imperial Rome.


40-41. Most members of the Sanhedrin are unimpressed by Gamaliel's
arguments; they simply decide to go as far as they safely can: they do
not dare to condemn the Apostles to death; but, in their stubborn
opposition to the Gospel message, they decree that they by put under
the lash in the hope that this will keep them quiet. However, it has
just the opposite effect.


"It is true that Jeremiah was scourged for the word of God, and the
Elijah and other prophets were also threatened, but in this case the
Apostles, as they did earlier by their miracles, showed forth the power
of God. He does not say that they did not suffer, but that they
rejoiced over having to suffer. This we can see from the boldness
afterwards: immediately after being beaten they went back to preaching"
(Chrysostom, "Hom. on Acts", 14).


The Apostles must have remembered our Lord's words, "Blessed are you
when men revile you and persecute you and utter all kinds of evil
against you falsely on My account. Rejoice and be glad, for so men
persecuted the prophets who were before you" (Matthew 5:11-12).


42. The Apostles and the first disciples of Jesus were forever
preaching, with the result that very soon all Jerusalem was filled with
their teaching (cf. verse 28). These early brethren are an example to
Christians in every age: zeal to attract others to the faith is a
characteristic of every true disciple of Jesus and a consequence of
love of God and love of others: "You have but little love if you are
not zealous for the salvation of all souls. You have but poor love if
you are not eager to inspire other apostles with your craziness"
([St] J. Escriva, "The Way", 796).



Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.


7 posted on 04/28/2006 9:42:17 AM PDT by Salvation (†With God all things are possible.†)
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To: All

From: John 6:1-15


The Miracle of the Loaves and Fish



[1] After this Jesus went to the other side of the Sea of Galilee,
which is the Sea of Tiberias. [2] And a multitude followed Him,
because they saw the signs which He did on those who were diseased.
[3] Jesus went up into the hills, and there sat down with His
disciples. [4] Now the Passover, the feast of the Jews, was at hand.
[5] Lifting up His eyes, then, seeing that a multitude was coming to
Him, Jesus said to Philip, "How are we to buy bread, so that these
people may eat?" [6] This He said to test them, for He Himself knew
what He would do. [7] Philip answered Him, "Two hundred denarii would
not buy enough bread for each of them to get a little." [8] One of His
disciples, Andrew, Simon Peter's brother, said to Him, [9] "There is a
lad here who has five barley loaves and two fish; but what are they
among so many?" [10] Jesus said, "Make the people sit down." Now
there was much grass in the place; so men sat down, in number about
five thousand. [11] Jesus then took the loaves, and when He had given
thanks, He distributed them to those who were seated; so also the fish,
as much as they wanted. [12] And when they had eaten their fill, He
told His disciples, "Gather up the fragments left over, that nothing
may be lost." [13] So they gathered them up and filled twelve baskets
with fragments from the five barley loaves, left by those who had
eaten. [14] When the people saw the sign which He had done, they said,
"This is indeed the prophet who is to come into the world!"


[15] Perceiving then that they were about to come and take Him by force
to make Him king, Jesus withdrew again to the hills by Himself.




Commentary:


1. This is the second lake formed by the river Jordan. It is sometimes
described in the Gospels as the "Lake of Gennesaret" (Luke 5:1),
because that is the name of the area on the north-eastern bank of the
lake, and sometimes as the "Sea of Galilee" (Matthew 4:18; 15:29; Mark
1:16; 7:31), after the region in which it is located. St. John also
calls it the "Sea of Tiberias" (cf. 21:1), after the city of that name
which Herod Antipas founded and named after the Emperor Tiberius. In
Jesus' time there were a number of towns on the shore of this
lake--Tiberias, Magdala, Capernaum, Bethsaida, etc.--and the shore was
often the setting for His preaching.


2. Although St. John refers to only seven miracles and does not mention
others which are reported in the Synoptics, in this verse and more
expressly at the end of the Gospel (20:30; 21:25) he says that the Lord
worked many miracles; the reason why the evangelist, under God's
inspiration, chose these seven must surely be because they best suited
His purpose--to highlight certain facets of the mystery of Christ. He
now goes on to recount the miracle of the multiplication of the loaves
and the fish, a miracle directly connected with the discourses at
Capernaum in which Jesus presents Himself as "the bread of life" (6:35,
48).


4. St. John's Gospel often mentions Jewish feasts when referring to
events in our Lord's public ministry--as in the case here (cf. "The
Dates of the Life of our Lord Jesus Christ", in the "The Navarre Bible:
St. Mark", pp. 49ff, and "Introduction to the Gospel according to St.
John", pp. 13ff above).


Shortly before this Passover Jesus works the miracle of the
multiplication of the loaves and the fish, which prefigures the
Christian Easter and the mystery of the Blessed Eucharist, as He
Himself explains in the discourse, beginning at verse 26 in which He
promises Himself as nourishment for our souls.


5-9. Jesus is sensitive to people's material and spiritual needs. Here
we see Him take the initiative to satisfy the hunger of the crowd of
people who have been following Him.


Through these conversations and the miracle He is going to work, Jesus
also teaches His disciples to trust in Him whenever they meet up with
difficulties in their apostolic endeavors in the future: they should
engage in them using whatever resources they have--even if they are
plainly inadequate, as was the case with the five loaves and two fish.
He will supply what is lacking. In the Christian life we must put what
we have at the service of our Lord, even if we do not think it amounts
to very much. He can make meager resources productive.


"We must, then, have faith and not be dispirited. We must not be
stopped by any kind of human calculation. To overcome the obstacles we
have to throw ourselves into the task so that the very effort we make
will open up new paths" ([St] J. Escriva, "Christ Is Passing By", 160).


10. The evangelist gives us an apparently unimportant piece of
information: "there was much grass in the place." This indicates that
the miracle took place in the height of the Palestinian spring, very
near the Passover, as mentioned in verse 4. There are very few big
meadows in Palestine; even today there is one on the eastern bank of
the Lake of Gennesaret, called El-Batihah, where five thousand people
could fit seated: it may have been the site of this miracle.


11. The account of the miracle begins with almost the very same words
as those which the Synoptics and St. Paul use to describe the
institution of the Eucharist (cf. Matthew 26:26; Mark 14:22; Luke
22:19; 1 Corinthians 11:25). This indicates that the miracle, in
addition to being an _expression of Jesus' mercy towards the needy, is a
symbol of the Blessed Eucharist, about which our Lord will speak a
little later on (cf. John 6:26-59).


12-13. The profusion of detail shows how accurate this narrative
is--the names of the Apostles who address our Lord (verses 5,8), the
fact that they were barley loaves (verse 9), the boy who provided the
wherewithal (verse 9) and, finally, Jesus telling them to gather up the
leftovers.


This miracle shows Jesus' divine power over matter, and His largesse
recalls the abundance of messianic benefits which the prophets had
foretold (cf. Jeremiah 31:14).


Christ's instruction to pick up the leftovers teaches us that material
resources are gifts of God and should not be wasted: they should be
used in a spirit of poverty (cf. note on Mark 6:42). In this
connection Paul VI pointed out that "after liberally feeding the
crowds, the Lord told His disciples to gather up what was left over,
lest anything should be lost (cf. John 6:12). What an excellent lesson
in thrift--in the finest and fullest meaning of the term--for our age,
given as it is to wastefulness! It carries with it the condemnation of
a whole concept of society wherein consumption tends to become an end
in itself, with contempt for the needy, and to the detriment,
ultimately, of those very people who believed themselves to be its
beneficiaries, having become incapable of perceiving that man is called
to a higher destiny" ([Pope] Paul VI, "Address to Participants at the
World Food Conference", 9 November 1974).


14-15. The faith which the miracle causes in the hearts of these people
is still very imperfect: they recognize Him as the Messiah promised in
the Old Testament (cf. Deuteronomy 18:15), but they are thinking in
terms of an earthly, political messianism; they want to make Him king
because they think the Messiah's function is to free them from Roman
domination.


Our Lord, who later on (verses 26-27) will explain the true meaning of
the multiplication of the loaves and the fish, simply goes away, to
avoid the people proclaiming Him for what He is not. In His dialogue
with Pilate (cf. John 18:36) He will explain that His kingship "is not
of this world": "The Gospels clearly show that for Jesus anything that
would alter His mission as the Servant of Yahweh was a temptation (cf.
Matthew 4:8: Luke 4:5). He does not accept the position of those who
mixed the things of God with merely political attitudes (cf. Matthew
22:21; Mark 12:17; John 18:36). [...] The perspective of His mission
is much deeper. It consists in complete salvation through
transforming, peacemaking, pardoning, and reconciling love. There is
no doubt, moreover, that all this makes many demands on the Christian
who wishes truly to serve his least brethren, the poor, the needy, the
outcast; in a word, all those who in their lives reflect the sorrowing
face of the Lord (cf. "Lumen Gentium", 8)" ([Pope] John Paul II,
"Opening Address to the Third General Conference of Latin American
Bishops", 28 January 1979).


Christianity, therefore, must not be confused with any social or
political ideology, however excellent. "I do not approve of committed
Christians in the world forming a political-religious movement. That
would be madness, even if it were motivated by a desire to spread the
spirit of Christ in all the activities of men. What we have to do is
put God in the heart of every single person, no matter who he is. Let
us try to speak then in such a way that every Christian is able to bear
witness to the faith he professes by example and word in his own
circumstances, which are determined alike by his place in the Church
and in civil life, as well as by ongoing events.


"By the very fact of being a man, a Christian has a full right to live
in the world. If he lets Christ live and reign in his heart, he will
feel--quite noticeably--the saving effectiveness of our Lord in
everything he does" ([St] J. Escriva, "Christ Is Passing By", 183).



Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.


8 posted on 04/28/2006 9:44:36 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Office of Readings -- Awakening Prayer

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 37 (38)
The plea of a sinner in great peril
Lord, do not rebuke me in your wrath,
 do not ruin me in your anger:
for I am pierced by your arrows
 and crushed beneath your hand.

In the face of your anger
 there is no health in my body.
There is no peace for my bones,
 no rest from my sins.
My transgressions rise higher than my head:
 a heavy burden, they weigh me down.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 37 (38)
My wounds are corruption and decay
 because of my foolishness.
I am bowed down and bent,
 bent under grief all day long.

For a fire burns up my loins,
 and there is no health in my body.
I am afflicted, utterly cast down,
 I cry out from the sadness of my heart.

Lord, all that I desire is known to you;
 my sighs are not hidden from you.
My heart grows weak, my strength leaves me,
 and the light of my eyes – even that has gone.

My friends and my neighbours
 keep far from my wounds.
Those closest to me keep far away,
 while those who would kill me set traps,
 those who would harm me make their plots:
 they plan mischief all through the day.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 37 (38)
But I, like a deaf man, do not hear;
 like one who is dumb, I do not open my mouth.
I am like someone who cannot hear,
 in whose mouth there is no reply.

For in you, Lord, I put my trust:
 you will listen to me, Lord, my God.
For I have said, “Let them never triumph over me:
 if my feet stumble, they will gloat”.

For I am ready to fall:
 my suffering is before me always.
For I shall proclaim my wrongdoing:
 I am anxious because of my sins.

All the time my enemies live and grow stronger;
 they are so many, those who hate me without cause.
Returning evil for good they dragged me down,
 because I followed the way of goodness.

Do not abandon me, Lord:
 my God, do not leave me.
Hurry to my aid,
 O Lord, my saviour.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Reading Apocalypse 4:1 - 11 ©
Then, in my vision, I saw a door open in heaven and heard the same voice speaking to me, the voice like a trumpet, saying, ‘Come up here: I will show you what is to come in the future’. With that, the Spirit possessed me and I saw a throne standing in heaven, and the One who was sitting on the throne, and the Person sitting there looked like a diamond and a ruby. There was a rainbow encircling the throne, and this looked like an emerald. Round the throne in a circle were twenty-four thrones, and on them I saw twenty-four elders sitting, dressed in white robes with golden crowns on their heads. Flashes of lightning were coming from the throne, and the sound of peals of thunder, and in front of the throne there were seven flaming lamps burning, the seven Spirits of God. Between the throne and myself was a sea that seemed to be made of glass, like crystal. In the centre, grouped round the throne itself, were four animals with many eyes, in front and behind. The first animal was like a lion, the second like a bull, the third animal had a human face, and the fourth animal was like a flying eagle. Each of the four animals had six wings and had eyes all the way round as well as inside; and day and night they never stopped singing:
‘Holy, Holy, Holy
is the Lord God, the Almighty;
he was, he is and he is to come’.

Every time the animals glorified and honoured and gave thanks to the One sitting on the throne, who lives for ever and ever, the twenty-four elders prostrated themselves before him to worship the One who lives for ever and ever, and threw down their crowns in front of the throne, saying, ‘You are our Lord and our God, you are worthy of glory and honour and power, because you made all the universe and it was only by your will that everything was made and exists’.

Reading From a sermon by Saint Theodore the Studite
The precious and life-giving cross of Christ
How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return.
This was the tree on which Christ, like a king on a chariot, destroyed the devil, the Lord of death, and freed the human race from his tyranny. This was the tree upon which the Lord, like a brave warrior wounded in his hands, feet and side, healed the wounds of sin that the evil serpent had inflicted on our nature. A tree once caused our death, but now a tree brings life. Once deceived by a tree, we have now repelled the cunning serpent by a tree. What an astonishing transformation! That death should become life, that decay should become immortality, that shame should become glory! Well might the holy Apostle exclaim: Far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world! The supreme wisdom that flowered on the cross has shown the folly of worldly wisdom’s pride. The knowledge of all good, which is the fruit of the cross, has cut away the shoots of wickedness.
The wonders accomplished through this tree were foreshadowed clearly even by the mere types and figures that existed in the past. Meditate on these, if you are eager to learn. Was it not the wood of a tree that enabled Noah, at God’s command, to escape the destruction of the flood together with his sons, his wife, his sons’ wives and every kind of animal? And surely the rod of Moses prefigured the cross when it changed water into blood, swallowed up the false serpents of Pharaoh’s magicians, divided the sea at one stroke and then restored the waters to their normal course, drowning the enemy and saving God’s own people? Aaron’s rod, which blossomed in one day in proof of his true priesthood, was another figure of the cross, and did not Abraham foreshadow the cross when he bound his son Isaac and placed him on the pile of wood?
By the cross death was slain and Adam was restored to life. The cross is the glory of all the apostles, the crown of the martyrs, the sanctification of the saints. By the cross we put on Christ and cast aside our former self. By the cross we, the sheep of Christ, have been gathered into one flock, destined for the sheepfolds of heaven.
A concluding prayer may follow here.

9 posted on 04/28/2006 9:49:14 AM PDT by Salvation (†With God all things are possible.†)
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To: All
American Catholic’s Saint of the Day


April 28, 2006
St. Peter Chanel
(1803-1841)

Anyone who has worked in loneliness, with great adaptation required and with little apparent success, will find a kindred spirit in Peter Chanel.

As a young priest he revived a parish in a "bad" district by the simple method of showing great devotion to the sick. Wanting to be a missionary, he joined the Society of Mary (Marists) at 28. Obediently, he taught in the seminary for five years. Then, as superior of seven Marists, he traveled to Western Oceania where he was entrusted with a vicariate. The bishop accompanying the missionaries left Peter and a brother on Futuna Island in the New Hebrides, promising to return in six months. The interval lasted five years.

Meanwhile he struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders and warring natives. Despite little apparent success and severe want, he maintained a serene and gentle spirit and endless patience and courage. A few natives had been baptized, a few more were being instructed. When the chieftain's son asked to be baptized, persecution by the chieftain reached a climax. Father Chanel was clubbed to death, his body cut to pieces.

Within two years after his death, the whole island became Catholic and has remained so. Peter Chanel is the first martyr of Oceania and its patron.

Comment:

Suffering for Christ means suffering because we are like Christ. Very often the opposition we meet is the result of our own selfishness or imprudence. We are not martyrs when we are "persecuted" by those who merely treat us as we treat them. A Christian martyr is one who, like Christ, is simply a witness to God's love, and brings out of human hearts the good or evil that is already there.

Quote:

"No one is a martyr for a conclusion, no one is a martyr for an opinion; it is faith that makes martyrs" (Cardinal Newman, Discourses to Mixed Congregations).



10 posted on 04/28/2006 9:51:12 AM PDT by Salvation (†With God all things are possible.†)
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To: All
American Catholic’s Saint of the Day


April 27, 2006
St. Louis Mary de Montfort
(1673-1716)

Louis's life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the Church.Totus tuus(completely yours) was Louis's personal motto; Karol Wojtyla chose it as his episcopal motto.

Born in the Breton village of Montfort, close to Rennes (France), as an adult Louis identified himself by the place of his Baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained as a diocesan priest in 1700.

Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with Church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion (not the custom then!) and imitation of the Virgin Mary's ongoing acceptance of God's will for her life.

Louis founded the Missionaries of the Company of Mary (for priests and brothers) and the Daughters of Wisdom, who cared especially for the sick. His book, True Devotion to the Blessed Virgin, has become a classic explanation of Marian devotion.

Louis died in Saint-Laurent-sur-Sèvre, where a basilica has been erected in his honor. He was canonized in 1947.

Comment:

Like Mary, Louis experienced challenges in his efforts to follow Jesus. Opposed at times in his preaching and in his other ministries, Louis knew with St. Paul, “Neither the one who plants nor the one who waters is anything, but only God, who causes the growth” (1 Corinthians 3:7). Any attempt to succeed by worldly standards runs the risk of betraying the Good News of Jesus. Mary is “the first and most perfect disciple,” as the late Raymond Brown, S.S., described her.

Quote:

“Mary is the fruitful Virgin, and in all the souls in which she comes to dwell she causes to flourish purity of heart and body, rightness of intention and abundance of good works. Do not imagine that Mary, the most fruitful of creatures who gave birth to a God, remains barren in a faithful soul. It will be she who makes the soul live incessantly for Jesus Christ, and will make Jesus live in the soul” (True Devotion to the Blessed Virgin).



11 posted on 04/28/2006 9:54:41 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Friday, April 28, 2006
St. Louis Mary de Montfort, Priest (Optional Memorial)
First Reading:
Psalm:
Gospel:
Acts 5:34-42
Psalm 27:1, 4, 13-14
John 6:1-15

Judge thou, O Lord, them that wrong me: overthrow them that fight against me. Take hold of arms and shield: and rise up to help me.

-- Psalm xxxiv. 1,2


12 posted on 04/28/2006 9:55:57 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Catholic Culture

Collect:
Father, you called St. Peter Chanel to work for your Church and gave him the crown of martyrdom. May our celebration of Christ's death and resurrection make us faithful witnesses to the new life he brings, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Activities:

April 28, 2006 Month Year Season

Optional Memorial of St. Peter Chanel, priest and martyr (NZ, Feast); Optional Memorial of St. Louis Mary de Montfort, priest

Old Calendar: St. Paul of the Cross, confessor

St. Peter Chanel was born in France in 1802. He was ordained a priest in 1827, and engaged in the parochial ministry for a few years; but the reading of letters of missionaries in far-away lands inflamed his heart with zeal, and he resolved to devote his life to the Apostolate. He joined the Society of Mary (Marists), and in 1836 he embarked for Oceania. He died a martyr's death on the island of Futuna, Melanesia. He is called the apostle of Oceania where he spread the Gospel.

St. Louis Mary de Montfort during his relatively short life as a missioner, especially among the poor, had to overcome considerable setbacks and opposition. He founded the Daughters of Wisdom and before his death established a society of priests, the Company of Mary, to carry on his work. His book on True Devotion to the Blessed Virgin has been widely diffused in many languages.

The feast of St. Paul of the Cross has been transferred to October 20.


St. Peter Chanel
On April 18, 1841, a band of native warriors entered the hut of Father Peter Chanel on the island of Futuna in the New Hebrides islands near New Zealand. They clubbed the missionary to death and cut up his body with hatchets. Two years later, the whole island was Catholic.

St. Peter Chanel's death bears witness to the ancient axiom that "the blood of martyrs is the seed of Christians." He is the first martyr from Oceania, that part of the world spread over the south Pacific, and he came there as the fulfillment of a dream he had had as a boy.

Peter was born in 1803 in the diocese of Belley, France. At the age of seven, he was a shepherd boy, but the local parish priest, recognizing something unusual in the boy, convinced his parents to let him study, in a little school the priest had started. From there Peter went on to the seminary, where it was said of him: "He had a heart of gold with the simple faith of a child, and he led the life of an angel."

He was ordained a priest and assigned to a parish at Crozet. In three years he had transformed the parish. In 1831, he joined the newly founded Society of Mary, since he had long dreamed of being a missionary; but for five years he was assigned to teach at the seminary in Belley. Finally, in 1836, his dream was realized, and he was sent with other Marists to the islands of the Pacific. He had to suffer great hardships, disappointments, frustration, and almost complete failure as well as the opposition of the local chieftain. The work seemed hopeless: only a few had been baptized, and the chieftain continued to be suspicious and hostile. Then, when the chief's son asked for baptism, the chief was so angry that he sent warriors to kill the missionary.

Peter's violent death brought about the conversion of the island, and the people of Futuna remain Catholic to this day. Peter Chanel was beatified in 1889 and canonized in 1954.

Excerpted from The One Year Book of Saints by Rev. Clifford Stevens

Patron: Oceania.

Things to Do:


St. Louis Mary de Montfort
Louis's life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the church. Totus tuus (completely yours) was Louis's personal motto; Karol Wojtyla chose it as his episcopal motto. Born in the Breton village of Montfort, close to Rennes (France), as an adult Louis identified himself by the place of his baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained as a diocesan priest in 1700.

Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion (not the custom then!) and imitation of the Virgin Mary's ongoing acceptance of God's will for her life.

Louis founded the Missionaries of the Company of Mary (for priests and brothers) and the Daughters of Wisdom, who cared especially for the sick. His book, True Devotion to the Blessed Virgin, has become a classic explanation of Marian devotion.

Louis died in Saint-Laurent-sur-Sevre, where a basilica has been erected in his honor. He was canonized in 1947.

Excerpted from Saint of the Day, Leonard Foley, O.F.M.

Things to Do:


St. Gianna Molla
Gianna Beretta was born in Magenta (Milan) October 4, 1922. Already as a youth she willingly accepted the gift of faith and the clearly Christian education that she received from her excellent parents. As a result, she experienced life as a marvellous gift from God, had a strong faith in Providence and was convinced of the necessity and effectiveness of prayer.

She diligently dedicated herself to studies during the years of her secondary and university education, while, at the same time, applying her faith through generous apostolic service among the youth of Catholic Action and charitable work among the elderly and needy as a member of the St. Vincent de Paul Society. After earning degrees in Medicine and Surgery from the University of Pavia in 1949, she opened a medical clinic in Mesero (near Magenta) in 1950. She specialized in Pediatrics at the University of Milan in 1952 and there after gave special attention to mothers, babies, the elderly and poor.

While working in the field of medicine-which she considered a “mission” and practiced as such-she increased her generous service to Catholic Action, especially among the “very young” and, at the same time, expressed her joie de vivre and love of creation through skiing and mountaineering. Through her prayers and those of others, she reflected upon her vocation, which she also considered a gift from God. Having chosen the vocation of marriage, she embraced it with complete enthusiasm and wholly dedicated herself “to forming a truly Christian family”.

She became engaged to Pietro Molla and was radiant with joy and happiness during the time of their engagement, for which she thanked and praised the Lord. They were married on September 24, 1955, in the Basilica of St. Martin in Magenta, and she became a happy wife. In November 1956, to her great joy, she became the mother of Pierluigi, in December 1957 of Mariolina; in July 1959 of Laura. With simplicity and equilibrium she harmonized the demands of mother, wife, doctor and her passion for life.

In September 1961 towards the end of the second month of pregnancy, she was touched by suffering and the mystery of pain; she had developed a fibroma in her uterus. Before the required surgical operation, and conscious of the risk that her continued pregnancy brought, she pleaded with the surgeon to save the life of the child she was carrying, and entrusted herself to prayer and Providence. The life was saved, for which she thanked the Lord. She spent the seven months remaining until the birth of the child in incomparable strength of spirit and unrelenting dedication to her tasks as mother and doctor. She worried that the baby in her womb might be born in pain, and she asked God to prevent that.

A few days before the child was due, although trusting as always in Providence, she was ready to give her life in order to save that of her child: “If you must decided between me and the child, do not hesitate: choose the child - I insist on it. Save him”. On the morning of April 21, 1962, Gianna Emanuela was born. Despite all efforts and treatments to save both of them, on the morning of April 28, amid unspeakable pain and after repeated exclamations of “Jesus, I love you. Jesus, I love you", the mother died. She was 39 years old. Her funeral was an occasion of profound grief, faith and prayer. The Servant of God lies in the cemetery of Mesero (4 km from Magenta).

“Conscious immolation", was the phrase used by Pope Paul VI to define the act of Blessed Gianna, remembering her at the Sunday Angelus of September 23, 1973, as: “A young mother from the diocese of Milan, who, to give life to her daughter, sacrificed her own, with conscious immolation”. The Holy Father in these words clearly refers to Christ on Calvary and in the Eucharist.

Gianna was beatified by Pope John Paul II on April 24, 1994, during the international Year of the Family.

— Vatican Website


13 posted on 04/28/2006 10:01:38 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Lauds -- Morning Prayer

Morning Prayer (Lauds)

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 50 (51)
God, have mercy on me
Take pity on me, Lord, in your mercy; in your abundance of mercy wipe out my guilt.
Wash me ever more from my guilt and cleanse me from my sin.

For I know how guilty I am: my sin is always before me.

Against you, you alone have I sinned, and I have done evil in your sight.
Know this, so that you may give just sentence and an unbiased judgement.

See, I was conceived in guilt, in sin my mother conceived me;
but you love truth in the heart, and deep within me you have shown me your wisdom.

You will sprinkle me with hyssop, and I will be made clean; you will wash me, and I will be whiter than snow.
You will make me hear the sound of joy and gladness; the bones you have crushed will rejoice.

Turn your face away from my sins and wipe out all my transgressions;
create a pure heart in me, God, put a steadfast spirit into me.

Do not send me away from your presence, or withdraw your holy spirit from me;
give me again the joy of your salvation, and be ready to strengthen me with your spirit.

I will teach the unjust your ways, and the impious will return to you.
Free me from the guilt of bloodshed, God, God my saviour, and my voice will glory in your justice.

Open my lips, Lord, and my mouth will proclaim your praise;
for you do not delight in sacrifices: if I offered you a burnt offering, it would not please you.
The true sacrifice is a broken spirit: a contrite and humble heart, O God, you will not refuse.

Be pleased, Lord, to look kindly on Sion, so that the walls of Jerusalem can be rebuilt,
Then indeed you will accept the proper sacrifices, gifts and burnt offerings; then indeed will bullocks be laid upon your altar.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Canticle Habakkuk 3
The Lord will appear in judgement
Lord, I heard what you gave me to hear,
 and I was struck with awe of your work.
In the midst of the years, bring it to life;
 in the midst of the years you will make it known.
When you are angry, you will remember your mercy.

God will come from Theman,
 the holy one from the mountain of Pharan.
His glory has covered the heavens
 and the earth is full of his praise.
His brightness shall be like light itself,
 rays shining from his hands –
 there is his strength hidden.

You went forth for the salvation of the people,
 for salvation with your anointed one.

You made a way through the sea for your horses,
 in the silt of many waters.

I have heard you, Lord,
 and my stomach churns within me;
 at the sound of your voice my lips tremble.
My bones rot away, my steps stumble.

I will rest and be quiet on the day of tribulation
 and let it overtake those who have invaded us.
For the fig will not flower,
 the vines will not fruit,
 the work of the olive will be lost.
The fields will yield no food,
 the flocks will be cut off from the sheepfold,
 there will be no cattle in the stalls.

But I will rejoice in the Lord, take joy in God my saviour.
The Lord God is my strength.
 He will make me as sure-footed as the deer.
 He will lead me up to the heights.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 147 (147B)
God, the foundation of Jerusalem
Praise the Lord, Jerusalem — Sion, praise your God.

For he has strengthened the bars of your gates, he has blessed your children.
He keeps your borders in peace, he fills you with the richest wheat.
He sends out his command over the earth, and swiftly runs his word.
He sends down snow that is like wool, frost that is like ashes.

He sends hailstones like crumbs — who can withstand his cold?
He will send out his word, and all will be melted; his spirit will breathe, and the waters will flow.
He proclaims his word to Jacob, his laws and judgements to Israel.
He has not done this for other nations: he has not shown them his judgements.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.
A short Bible reading and responsory may follow here.
Canticle Benedictus
The Messiah and his forerunner
Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption.
He has raised up the sign of salvation in the house of his servant David,
as he promised through the mouth of the holy ones, his prophets through the ages:
to rescue us from our enemies and all who hate us, to take pity on our fathers,
to remember his holy covenant and the oath he swore to Abraham our father,
that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies –
in uprightness and holiness before him, for all of our days.

And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path,
to let his people know their salvation, so that their sins may be forgiven.
Through the bottomless mercy of our God, one born on high will visit us
to give light to those who walk in darkness, who live in the shadow of death;
to lead our feet in the path of peace.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Some short prayers may follow here, to offer up the day's work to God.
Our Father, who art in Heaven,
 hallowed be thy name.
Thy kingdom come,
 thy will be done on earth as it is in heaven.
Give us this day our daily bread,
 and forgive us our trespasses
 as we forgive those that trespass against us,
and lead us not into temptation,
 but deliver us from evil.
A concluding prayer may follow here.

May the Lord bless us and keep us from all harm; and may he lead us to eternal life.
A M E N

14 posted on 04/28/2006 10:03:39 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation; Knitting A Conundrum; NYer; BearWash; Nihil Obstat; All

Dear Freepers in Christ,

On the Feast of Saint Louis De Montfort, it would be worthwhile to check out his Spiritual Works at the following Link--

http://www.jesus-passion.com/TrueDevotion.htm

IN THE RISEN LORD JESUS CHRIST,

P.S.- I have been in touch with the "Catholic Apologist" who runs this site for thr last 2-3 weeks.


15 posted on 04/28/2006 10:09:59 AM PDT by MILESJESU (JESUS CHRIST, I TRUST IN YOU.)
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To: Salvation
Link to webpage about the beautiful Shrine of Our Lady of the Island,
"The Shrine of Our Lady of the Island, conducted by the Montfort Missionaries is located on the eastern end of Long Island about sixty miles from New York city. Conceived in 1953 as a place of pilgrimage, actual construction began in 1972 on 65 acres of land donated by a generous benefactor."

16 posted on 04/28/2006 10:10:13 AM PDT by syriacus (Millions of people would have remained alive, if Hitler had been PRE-EMPTIVELY removed from power.)
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To: syriacus

Thanks for that link!


17 posted on 04/28/2006 10:14:06 AM PDT by Salvation (†With God all things are possible.†)
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To: SOLDIEROFJESUSCHRIST

Thanks for the link!


18 posted on 04/28/2006 10:14:43 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Regnum Christi

 

Have the People Recline
April 28, 2006


These are Christ’s instructions to the apostles.

Friday of the Second Week of Easter
Father Michael Goodyear, LC

John 6:1-15
Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, "Where can we buy enough food for them to eat?" He said this to test him, because he himself knew what he was going to do. Philip answered him, "Two hundred days´ wages worth of food would not be enough for each of them to have a little bit." One of his disciples, Andrew, the brother of Simon Peter, said to him, "There is a boy here who has five barley loaves and two fish; but what good are these for so many?" Jesus said, "Have the people recline." Now there was a great deal of grass in that place. So the men reclined, about five thousand in number. Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted. When they had had their fill, he said to his disciples, "Gather the fragments left over, so that nothing will be wasted." So they collected them, and filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat. When the people saw the sign he had done, they said, "This is truly the Prophet, the one who is to come into the world." Since Jesus knew that they were going to come and carry him off to make him king, he withdrew again to the mountain alone.

Introductory Prayer: Jesus Christ, you are the Good Shepherd. You are the Bread of Life;  you are the way, the truth and the life. You are the Resurrection. Why do I look any further? Why am I not a better instrument for you? In this time of prayer may I come to know you more deeply and surrender myself to you more completely. All my hope is in you. All my love is for you. All my efforts are to save souls and glorify your name. Amen.

Petition: Lord, increase my zeal to feed souls.

1. “Have the People Recline.”  These are Christ’s instructions to the apostles. What ran through their minds as they looked Christ in the eyes and then turned, ever so slowly, to look at the daunting task of having the crowds recline on the grass? Why? Why should they recline? What if the people ask why they are being made to recline? So many questions must have run through the minds of the apostles. In waves they must have laid upon the grass, and in waves Christ must have commanded a great calm upon all their concerns, doubts, questions and hunger. As disciples, we too must have people recline to receive the grace of God.

2. Distribute and Gather.  Once we have had the people recline through our apostolic programs, we have the ensuing task of distributing. What do we distribute? We allot to each one what God in his merciful providence has given us: the knowledge of Christ, the love of Christ, the graces of the Church. We are instruments just as the disciples were. And we will live the same miracle – the one of faith. As Pope John Paul II explained, “Faith is strengthened when it is shared” (Message for World Mission Day, June 7, 1992). We will gather up an increase of faith to add to what we already enjoy. To he who has, more will be given. God be praised!

3. Withdraw to Prayer.  The experience of being an instrument of Christ should lead us to withdraw in prayer. Yes, to see our apostolic fruitfulness united to the Vine is a cause of great joy. But we must remain in him -- in the Vine -- in order to bear more fruit. We must take these experiences and reflect on them in our heart, just as the Mother of all apostles did as an example to her children. So with her we prepare our apostolic endeavors, we carry them out, and we withdraw once again to prayer.

Dialogue with Christ: Teach me, Lord, the beauty of a life dedicated to your service as an apostle. All that I do -- all the duties of my particular way of life -- can have this apostolic dimension and be offered for the good of souls. What a joy it will be for me to reach eternity and find so many souls whom I helped lead to your side to praise you -- not for a day, not for a year, not for a century, but forever. 

Resolution: I will make sure that I am involved in some apostolic outreach and put my energies into it, accompanying that effort with prayer.


19 posted on 04/28/2006 10:15:50 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Homily of the Day


Homily of the Day

Title:   Have You Received God's Most Precious Gift?
Author:   Monsignor Dennis Clark, Ph.D.
Date:   Friday, April 28, 2006
 


Acts 5:34-42 / Jn 6:1-15

There are certain things in our lives and in our surroundings that have always just been there: various members of our family, familiar streets, precious possessions rooted deep in our past. Lovely or not, they're all a part of the familiar landscape of our lives and we rarely look at them all that consciously. Our faith as Christians may well fall into that same category — part of the landscape that's always just been there. And a likely consequence of that is that we may not yet fully appreciate what life would be like without Him who gives us life.

Today's first reading challenges us to think about this. In the Sanhedrin's debate about what to do with the Apostles, a wise man urged that they do nothing, reasoning that if the Apostles' teaching was not of God, it would soon die of its own accord, but if it was of God, nothing could destroy it. Two thousand years later the verdict speaks for itself.

That confronts us with some serious questions. Have we yet received the Jesus-gift which God sent us? Have we taken Him into our lives and formed a bond so deep that nothing can break it? Have we let Him guide our growth toward wholeness and joy? If we haven't, we're acquiescing to a life of spiritual poverty while vast riches are within our reach. And that would be crazy.

Don't be crazy! Receive the gift our Father sent personally to you, and live!

 


20 posted on 04/28/2006 10:21:07 AM PDT by Salvation (†With God all things are possible.†)
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