'Roe' of Roe vs. Wade addresses pro-life event for L.A. Hispanics
Norma McCorvey, the 'Roe' of the Roe vs. Wade 1973 Supreme Court decision legalizing abortion, addressed an audience at Resurrection Church in East L.A. Oct. 8. |
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By Paula Doyle
10/14/2005 OS ANGELES (CNS) -- More than 100 parishioners from a dozen East Los Angeles parishes turned out Oct. 8 at Resurrection Church for a Spanish-language respect life program featuring Norma McCorvey, the "Roe" of the Roe vs. Wade 1973 Supreme Court decision legalizing abortion. "I think the archdiocese (of Los Angeles) is trying to light a spark in the Hispanic community regarding the pro-life movement," said organizer Jay Hernandez, a member of the archdiocesan Family Life Issues commission.
"When you show people what abortion is, you get their attention," he said, noting that community feedback has been positive since the Spanish-language respect life campaign kicked off in August.
As part of the program, participants saw the film "Dura Realidad" ("Hard Reality") produced by Hispanics for Life, which shows aborted babies that were found in trash bags a few years ago in Houston. "People are deeply touched when they see the film," said Hernandez.
In his talk, Hernandez said abortion providers target the local Hispanic community with their "death zone" of seven abortion mills in a one-mile area of MacArthur Park in Los Angeles.
Louis Velasquez, special projects coordinator for the archdiocesan vicar for clergy office, said today's fast-paced, "immediate satisfaction" society sees abortion as a quick solution to unanticipated pregnancies.
McCorvey, who became a pro-life supporter in 1995 after spending years as a proponent of legal abortion, was among several speakers during the afternoon conference organized by Hispanics for Life. Her talk was translated into Spanish by Velasquez.
As a pregnant 22-year-old in 1969, McCorvey was referred by an adoption attorney to lawyers seeking a plaintiff for an abortion suit against the state of Texas. She said she still carries guilt for her involvement in what would become Roe vs. Wade.
"I did sign the affidavit that brought the holocaust of abortion into this nation," said McCorvey, whose baby was given up for adoption. But, she added, "I found out about Roe vs. Wade like everyone else did -- in the paper."
McCorvey said she was told that the legalization of abortion would end back-alley abortions and "probably" put a stop to rape and incest. "They (the lawyers) had a hidden agenda," she said. "They told me that they only wanted to legalize abortion in the state of Texas, but what they actually wanted to do was what they did -- legalize abortion across the land."
In 1994, after more than two decades of guilt-induced drug binges and various jobs at abortion clinics, McCorvey began to change her mind about the abortion industry, especially when Operation Rescue moved next door to her workplace, an abortion clinic in Texas.
She was particularly enchanted with the friendliness of two little girls, Emily and Chelsea, the 7- and 4-year-old daughters of Operation Rescue workers. "I was on the pro-abortion side so long, I didn't know how to react to kindness and love that all these people and the children were showing me," said McCorvey.
She became disillusioned with her job admitting women for first- and second-trimester abortions. Each weekend, according to McCorvey, clinic staff had to perform enough abortions to meet a $40,000 quota.
"What I didn't understand at the time was that I was tiring of the abortion movement," she said, adding she was "fed up with the lies and the mistreatment of the women" coming in for abortions.
When she started counseling women that they were under no obligation to go through with their abortions, reducing the weekend numbers, she was fired.
In 1995, while attending a church service with Emily and Chelsea's family, McCorvey answered an "altar call," an invitation to come forward and publicly accept Christ as lord and savior. A couple of years later, McCorvey felt called to the Catholic Church of her youth. (Her mother was Catholic and her father was a Jehovah's Witness.)
After receiving instruction in the Catholic faith at St. Albert's Priory at the University of Dallas, she became a Catholic Aug. 17, 1998.
"I think it's great being a Catholic, and I enjoy my work a great deal," said McCorvey.
As founder of the nondenominational Crossing Over Ministry, formerly named Roe No More Ministry, McCorvey travels internationally speaking on behalf of the pro-life movement. She is particularly interested in helping crisis pregnancy centers, which now outnumber abortion clinics in the United States. |