Posted on 07/18/2013 8:15:00 AM PDT by SeekAndFind
One of the strangest things I ever saw was the rapper Ice-T waltzing not figuratively, but literally across a stage in Dallas with Perry Farrell, the slightly fey singer from the band Janes Addiction, as the two sang a duet of Sly and the Family Stones Dont Call Me Nigger, Whitey. This was in 1991, and though young black men had been using the word nigger or, if you prefer, nigga casually for some time, it was unusual for me to hear a white man under 60 using the word at all, much less repeatedly, much less in public. It was only a performance the guy playing Macbeth doesnt really have the guy playing Banquo murdered! but, still, tense.
A considerably less entertaining performance was the conversation between Rachel Jeantel, star of the George Zimmerman trial, and Piers Morgan, television host, regarding the relative merits of nigger and nigga, which Miss Jeantel is convinced are two entirely different words. Perhaps the philologists eventually will concur. Miss Jeantel argued that nigga has simply come to mean male, regardless of race, though one suspects that if Rick Santorum were to cheerfully greet Touré as my nigga it would produce headlines, and that those headlines would not be celebratory. But Miss Jeantel is not entirely off the mark, either: The nonpejorative use of nigga by non-blacks is a well-documented phenomenon, though its social acceptability is diminished the farther away one moves from black culture and from centers of black culture. Puerto Rican and Dominican men in the South Bronx may sometimes get away with it (an assertion I base only on anecdotal observation), but the late Thacher Longstreth, probably not. Niggur used to denote a male of any race, but especially one who is somehow alienated from polite society was a term of art in the fur trade in the early 19th century, e.g., That was the time this niggur first felt like taking to the mountains, from George Ruxtons Life in the Far West. The early non-pejorative use of nigger for black men is attested throughout English-language literature, from Mark Twain to Joseph Conrads The Nigger of the Narcissus, which was risibly retitled The N-Word of the Narcissus in a 2009 edition.
The distinction between nigger and nigga is unclear in the classical literature. In 1988, Ice Cube and Dr. Dre were two of several Niggaz Wit Attitudes, and in 1991 Ice-T was a Straight Up Nigga according to the albums back cover but a straight up nigger according to the song itself: Damn right Im a nigger, and I dont care what you are / Cause Im a capital-N-I-double-G-E-R. His usage is worth considering in context:
Im a nigger in America, and that much I flaunt
Cause when I see what I like, I take what I want.
Im not the only one, thats why Im not bitter,
Cause everybody is nigger to a nigger.
America was stolen from the Indian, show and prove.
What was that? A straight up nigger move.
. . . Whats a nigger supposed to do?
Wait around for a handout from a nigger like you?
Even though Ice-T takes the trouble to spell the word out, most sources render those lyrics nigga rather than nigger, suggesting a very strong desire to distinguish between the two. But no such compunction is found in 1974s That Niggers Crazy, the comedy album in which Richard Pryor undertook a strategy of using the word as often as possible in order to take the sting out of it, a technique he later came to regret. The idea that repetition of the word can force its evolution into something else is common, as with Russell Simmonss 1996 explanation: When we say nigger now, its very positive. Now all white kids who buy into hip-hop culture call each other nigger because they have no history with the word other than something positive. I hope that not too many white kids put that theory to the test.
The nigga-vs.-nigger issue comes down to a matter of accent. Black Americans have the same great variety of accents as other Americans, but the idea here is that nigga is what nigger sounds like when a black man says it, and that context makes all the difference. It may be an affirmation, but it is also at times an act of social aggression. On Monday, standing in front of City Hall in New York, a young black man speaking on his cell phone shouting into his cell phone, really used nigga no fewer than twelve times during the few seconds it took me to walk into and out of earshot. It is plainly a word used for effect, for the benefit of bystanders, not simply as a generic noun. He was, incidentally, breaking the law, right there in front of City Hall: The New York city council banned the use of the word some time ago, though there are no penalties attached to the violation of that ban.
The phrase nigga privileges has emerged to describe the ability to use the word without reproach, as in Justin Timberlake probably does have nigga privileges. Jennifer Lopez has conditional nigga privileges: She used the word in a song, producing a minor controversy but not a career-ending one, and her defense that the song was written by a black man was more or less accepted.
The inverse is cracker, which is similarly socially complicated. Politicos Jonathan Martin discovered that he has at best conditional cracker privileges when he referred to the conservative northern part of Florida as the cracker counties, if you will. (How do you know youre not a cracker? You add if you will after potentially offensive phrases.) Cracker is unquestionably a term of racial abuse, as in Trayvon Martins description of George Zimmerman as a creepy-ass cracker, but its also a term some Floridians and Georgians use affectionately. When David Lowery of Camper Van Beethoven decided to start a faux-country band, it was natural that he called it Cracker, and his doing so did not become a national issue the way N.W.A.s choice of name did. The comedian Mike Birbiglia advises his black friends: You can say cracka, but not cracker. Nobody really cares that much about the use of the word cracker, though, for obvious reasons. As a matter of abstract principle, perhaps we should be as solicitous about white peoples racial sensitivities as we are black peoples racial sensitivities, but we arent, because we are not idiots.
If the reaction to the Trayvon Martin trial, like the reaction to the O. J. Simpson trial, has many black Americans and white Americans thinking that they dont even speak the same language, theres probably a reason for that.
Kevin D. Williamson is a roving correspondent for National Review and author of the newly published The End Is Near and Its Going to Be Awesome.
And in addition to *that* what does Miss Slim Jeans teach us about this country’s current food stamp policies *and* the American educational system?
is that the new Jabba from the upcoming Star Wars?
I”m still looking for an on-line translator
I am thinking her education is so poor, she does not even understand her own slang.
Why are liberal news networks giving so much airtime to this girl?
Wasn’t Piers Morgan incredibly condescending to her, when he was spelling out “craker” or “cracka” to her??? Why no racist uproar over his implication that she can’t spell????
And why no reaction to her saying that:
1. She warned Trayvon that Zimmerman might be a rapist? Why no reaction from our LGBT groups that Zimmerman was profiled as a homosexual rapist??
2. Why no reaction to her saying that Trayvon was administering a “whoop ass” beating?? Apparently that is some element of ghetto culture which is common among her people. Why no reaction among the liberals that to get a “whoop ass” might scare the person being beaten, and he might just pull out a gun if he has one??
RE: Why are liberal news networks giving so much airtime to this girl?
I was kinda thinking to myself — “LET HER TALK and TALk and TALK.”
The more she talks, the more we begin to realize that it was Trayvon who was the aggressor and how RIGHT the jury was.
It teaches me what I already know.
She (and MANY others, too) have lived their entire lives in a parallel universe to MINE , with so much rage, social backwardness and malice that it can only be explained if we admit that society has vigorously, routinely and openly cultivated and encouraged it.
Once America finally got a minority President, rather than address it, rather than be bigger than IT is, he hardly restrained himself before he gladly condoned and aggravated this. He is capitalizing on the social and political discord which it brings!
Ow, my eyes! Looking at the picture, I’d say she’s part Indian. And listening to her speak, yes, I’d infer she’s as dumb as a bag of hammers. But at least she’s dishonest.
Think Ma Dean should weigh (sic) in!?!?!
On Monday, standing in front of City Hall in New York, a young black man speaking on his cell phone shouting into his cell phone, really used nigga no fewer than twelve times during the few seconds it took me to walk into and out of earshot. It is plainly a word used for effect, for the benefit of bystanders, not simply as a generic noun. He was, incidentally, breaking the law, right there in front of City Hall: The New York city council banned the use of the word some time ago, though there are no penalties attached to the violation of that ban.
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It’s really quite simple. I don’t know why the author is unable to understand this.
It’s OK for a black person to use that word. It’s not OK for a white person. That’s racist.
It’s called a double standard. White people - especially conservatives - are held to these higher standards. In other words - we are beter than they are for following a code of ethics that they don’t have to.
She had done teached us dat she ignant an a ho.
she is a product of miami public schools.
RE: Its OK for a black person to use that word. Its not OK for a white person. Thats racist.
I wonder, who made this rule and why is everybody required to obey it?
I think her screen name is “Fiona the Hutt”.
She’s simply destroying any further cases that Holder might want to bring against Zimmerman.
Miss Jean say dat nigga NEW SCHOOL
Miss Jean say dat cracker OLD SCHOOL
I say Miss Jean NO SCHOOL
Waddup, mah crackah?
(It’s our word, they aren’t allowed to use it.)
Implying that others are incapable of living up to those standards...
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