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Mormon connection to Masons explored ahead of 'Da Vinci Code' sequel
Salt Lake City Tribune ^ | 1/13/06 | Peggy Fletcher Stack

Posted on 01/20/2006 10:28:11 AM PST by TFFKAMM

Dan Brown clearly enjoys playing with legends, history, symbols and secrets. And readers' minds. In his best-selling novel, The Da Vinci Code, Brown wove all these - real and imagined - into a breathless mystery about Christianity, Mary Magdalene and the Divine Feminine that has spawned an industry of de-coders eager to separate fact from fiction.
    Now that he has turned his attention to the mysteries of Freemasonry, the centuries-old fraternal order, the new book also might deal with Mormonism.
   But rather than announce the Da Vinci sequel in a news release, Brown embedded tantalizing clues to its subject on the book's jacket. Written in typeface that is slightly larger and bolder than the rest (it requires a magnifying glass to find them all) are the words: is there no help for the widows son.
    "O Lord, my God, is there no help for the widow's son?" was used historically as a Masonic distress call, but when journalist David Shugarts plugged it into Google, the first hit was a 1974 speech given by an LDS Institute of Religion teacher, Reed C. Durham, at the University of Utah.
   Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, reportedly began to utter the call as he fell from a second story window after being fatally shot by a mob in a Carthage, Ill., jail in 1844, Durham said.
   In an electrifying presidential address to the Mormon History Association meeting in Nauvoo, Ill., he traced close parallels between Smith's account of digging gold plates out of a New York hillside and Masonic tales of Enoch and buried treasure. Smith wore a "Jupiter talisman," or what his wife called "his Masonic jewel," and LDS temple ceremonies bear a striking resemblance to Masonic rituals, he said.
   The

The Winding Staircase, like all Masonic symbols, is illustrative of discipline and doctrine, and opens to us a wide field of moral and speculative inquiry.

(Chris Detrick/The Salt Lake Tribune)

speech was so controversial that Durham's superiors in the LDS Educational System forced him to issue a public apology.
   The speech was never published but was surreptitiously taped and has floated around on the Internet for years.
   It may have also caught Brown's attention, Shugarts speculates, and may provide one plot twist in Brown's next book, tentatively titled The Solomon Key. Brown confirmed in a speech last year that the book's mystery will be set in Washington, D.C., where many architectural features were drawn from Masonry, and will feature the same lead character, Harvard-professor-turned-detective Robert Langdom.
   Getting a jump on the novel's historical context, Shugarts has written Secrets of the Widow's Son: The Mysteries Surrounding the Sequel to The Da Vinci Code.
   He provides a broad history of Mormonism, including its brush with Masonry in the 19th century. It also offers nuggets about Masonic history such as these: At least eight signers of the Declaration of Independence were Masons, as were 13 U.S. presidents including George Washington. A Freemason released Paul Revere from British custody on the night of his famous ride, after he determined that Revere was a Mason. Mozart's "Magic Flute" and Rudyard Kipling's The Man Who Would Be King were written as Masonic allegories.
   The Washington Monument and a similar monument on Bunker Hill in Boston, were not just coincidentally shaped like an Egyptian obelisks, but intentionally designed to honor Masonic allusions to ancient Egyptian mystical wisdom.
   Much of the symbolism is mathematical, even geometrical, which could explain why the fraternity has attracted rationalists such as Voltaire, Goethe, Benjamin Franklin and Mark Twain.
   "We've heard from Masons

One of the rooms in the Temple. The Salt Lake Masonic Temple was completed in 1927 and was built in 1 year, 3 months, and 22 days. The architect of the temple was Carl W. Scott and George W Welch.

(Chris Detrick/The Salt Lake Tribune)

that they feel that [Brown is] going to do them justice," says Dan Burstein, who wrote the introduction to Shugarts' book. "He seems to be favorably disposed to thinking of Masons as an important historical underground movement, pushing the world towards democracy and enlightenment."
   Today there are nearly 2 million Masons in the United States, with 2,250 members in 29 Utah lodges.
   "We have a lot of Mormons who are Masons in this state, but we don't know exactly how many," says Ridgley Gilmour, Grand Master of Utah Masonic Lodge. "Anyone with a belief in God can petition to join but we don't ask what religion they are."
   Gilmour was adamant the Masonry is not a "secret society," but a fraternal order with large-scale charitable giving built on deeply held American values of family, God and country.
   "The only secrets we have are little signs and passwords which we use because it's an ancient custom, and, frankly, it's fun,'' Gilmour says.
   It remains to be seen how much Mormon history will feature in the novel, (Brown's wife reportedly was raised in the LDS Church) but if the reaction to Durham's 1974 speech is any indication, any link between the two could be controversial in Utah.
   For his part, Nicholas S. Literski, an active Mormon and Mason living in Nauvoo, thinks Latter-day Saints misunderstand the similarities. But they are significant.
    "Everybody wants to obsess over supposed similarities in ritual," he says. "But that's just one aspect. Everything about Joseph and his family was tied into Masonic legends."
   
    The Mormon connection: Smith's father, Joseph Smith Sr. joined a Masonic lodge when the family moved to Palmyra,


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N.Y., in 1816. Later, Smith's brother Hyrum also joined. From them, Smith heard the story of a lost sacred word that was engraved upon a triangular plate of pure gold. The word was the name of God.
   It makes sense that he would go searching for such treasure in the large American Indian burial mounds near his home, says Literski, author of the forthcoming book, Method Infinite: Freemasonry and the Mormon Restoration.
   And when Smith reported finding an ancient record written on plates of gold, he used "distinctively Masonic language to describe the experience," Literski says.
   The church, which claimed to restore ancient truths of Christianity lost through the ages, attracted many members of the Masonic fraternity who traced their own roots back centuries and had similar esoteric teachings.
   By the 1840s, many Mormon leaders in Nauvoo, including Smith and apostles Brigham Young and Heber C. Kimball, became Masons and organized a lodge there under the auspices of the Grand Lodge of Illinois. It wasn't long before nearly every male member of the church in the area had joined. At the same time, Smith introduced LDS temple rituals that included secret handshakes, signs and symbols like the all-seeing eye, the compass and square (tools of the mason's trade) and the sun, moon and stars that echoed Masonry.
    Soon, though, other Masons felt that the Mormons were dominating the fraternity. In 1842, the Nauvoo Lodge was suspended. Many Mormons believed that Masons contributed to the murder of their prophet.
   Antagonisms built up between the two groups. In Utah in 1860, Masonic lodges were established but they prohibited Mormons from joining. At the same time, Young forbade Mormons from joining and refused to allow any Mason to hold

priesthood leadership positions in the church, Literski says.
   It wasn't until 1984 that LDS President Spencer W. Kimball removed the prohibition against Latter-day Saints becoming Freemasons. Later that year, the Grand Lodge of Utah removed its own ban on Mormon membership so that, in the ensuing years, many Latter-day Saint men have returned to this part of their heritage.
   
    In the novelist's mind: Shugarts says it was not his intention to be a plot spoiler for Brown's sequel. He couldn't do that if he wanted. But he did offer a primer on Masonry and Mormonism for those who will want to explore, as they did with Da Vinci, just how much of what Brown writes is really history.
   "I had to push out in every direction possible," Shugarts said in a phone interview from his Connecticut home. "I read five books about Mormon history and thousands of Internet Web sites. I tried to be thorough and fair."
   Though he only dedicated four or five pages to Mormons in a 200-page book, he's already heard from unhappy Latter-day Saints who accuse him of misreading or a biased approach to LDS history, a charge he rejects.
   "Prior to embarking on my research, I had no particular opinion of Joseph Smith or the details of the founding of the [LDS ]Church," he wrote to one critic. "But I had met a few Mormons and they always impressed me as fine people. After delving into the story of Joseph Smith, I understood a lot more about LDS. I remain impressed that Mormons are fine people."
    It will be interesting to see if Brown sees them that way as well. Literski isn't worried.
   "He'll weave a good conspiracy," Literski says, "but no matter how inventive Dan Brown gets in terms of the connection, he will fall short of just how deep

that story does go."
   Even in Smith's day, there were Masons who believed the legends were historical truth and saw Freemasonry as a deeply spiritual, mystical quest. Other, more sophisticated members, discounted the old stories, wanting to refocus it along the lines of a charitable and benevolent institution.
    The Smiths were about as far into mysticism as you can get, Literski says. "Joseph was rebuilding Solomon's temple with all the legendary baggage that came along with that."
    Seeing the relationship between the two groups forces Mormons like Literski to revise his ideas about how God interacts with a prophet.
   "You cannot understand what is going on in Joseph's mind unless you can know what he is seeing, hearing, feeling and touching," he says. "That gives me a stronger position of faith than would this idea that revelation is ex nihilo. Joseph was not a puppet."
    ---
   Contact Peggy Fletcher Stack at pstack@sltrib.com or 801-257-8725. Send comments on this article to religioneditor@sltrib.com.
   
   


TOPICS: Culture/Society; Extended News; Miscellaneous; Philosophy; US: Utah
KEYWORDS: bible; bookreview; christianbashing; christianity; christians; conspiracy; conspiracytheory; cult; danbrown; danbrownisaconartist; davincicode; freemason; godsgravesglyphs; hollyweird; illuminati; ldschurch; masonry; masonsruletheworld; mormon; mormonism; popculture; religiousintolerance; revisionisthistory; utah; workoffiction
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To: blue-duncan
Excellent!

Another analogy would be length, breadth, and heighth. 1 x 1 x 1 = 1, the total volume. Not 1 + 1 + 1 = 3.

Father, Son, Holy Spirit. The Spirit proceeds from the Father through the Son. The three are One God.

Nature, Person, Personality. The personality proceeds from the nature through the person. The three are one individual.

The Past proceeds from the Future through the Present. The Future is the source of the past.

From the equation, it would appear that the Father, the Future, and the Nature are invisible.

And the Son, the Person, and the Present are visible, phenomenal, and knowable.

And the Spirit, the Personality, and the Past also share a commonality. They are also invisible.

From that, I would have to deduct that Christ, the Son of God is the presence of God in the Present.

221 posted on 01/21/2006 4:50:28 PM PST by Eastbound
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To: Dan(9698)
The doctrine of the Trinity was understood by the church and began to be articulated in writing as early as 100A.D.

"In the Epistle to the Corinthians, Clement of Rome confessed the deity of Jesus Christ, saying, "Our Lord Jesus Christ [is] the Sceptre of the majesty of God." He did recognize a distinction between the Father and Son. He wrote, "Have we not (all) one God and one Christ? Is there not one Spirit of grace poured out upon us?", an apparent allusion to Ephesians 4:6."

"Ignatius’ writings are somewhat difficult to decipher simply because of the many obvious interpolations to his texts by later copyists. It is believed that the original versions are found in a Syriac translation. Ignatius also confessed the deity of Christ in a profound manner. Jesus is none other than the eternal God made manifest in the flesh: "Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes." Not only was Jesus said to have been the preexistent God, but He is also said to have suffered for us: "The passion of my God."

(150-225) "Tertullian was the first to speak of God as a trinity, and as three persons in one substance. God is "the ‘Trinity,’ which consists of ‘three persons…. God is ‘one only substance in three coherent and inseparable (Persons)’. … The Father and the Son are ‘two separate Persons;, ‘two different Beings’, and ‘distinct but not separate’. The Son is ‘another’ from the Father ‘on the ground of Personality, not of Substance-in the way of distinction, not of division’."

"Tertullian was so insistent on the distinction between the persons that he even ranked them according to order, saying, "…how comes it to pass that God should be thought to suffer division and severance in the Son and in the Holy Ghost, who have the second and the third places assigned to them, and who are so closely joined with the Father in His substance…." When "Father" was used alongside of "Son," Tertullian would only call the former "God," while the latter would be called "Lord." Only when the Son was spoken of separately could He be referred to as "God."

"He spoke of the three Persons as parts of the whole Godhead: "The Father is the entire substance, but the Son is a derivation and portion of the whole. … The Father is…greater than the Son." The Son of God is "a portion of the whole Godhead."

There is a voluntary economic subordination in the Godhead whereby to carry out the eternal purposes the Son and Spirit subordinated themselves to the Father. Genesis 1:26 "Let us make men...." demonstrates that the Godhead is plural. Jesus said In John's Gospel that if they had known Him they would have known the Father and that He and the Father are one. The early church had no problem with this concept until Greek philosophy and the mystery religions began to infiltrate and interpret the scriptures. Then the doctrines and ultimately the canon had to be articulated for the churches to keep them from error.
222 posted on 01/21/2006 5:12:28 PM PST by blue-duncan
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To: JRochelle
The one that was born in Jerusalem or Bethlehem?

Considering that I could walk from one to the other in 20 minutes without breaking a sweat, whats the difference?

223 posted on 01/21/2006 5:23:57 PM PST by maui_hawaii
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To: nopardons

Question to the Masons: In an art history class, we quickly glossed over the Masons and the need for these artisons/bankers/builders, etc. to form an organization to preserve their assets and carry on their trades. I'm interested in the historical beginnings of the Masons (especially as it relates to art/architecture) and would appreciate any recommendations to sites/books regarding this.


224 posted on 01/21/2006 5:25:43 PM PST by EverOnward (help support our hero soldiers at anysoldier.com)
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To: colorcountry

The Mountain Meadow Massacre proves WHAT exactly? And the relevance it has today is WHAT?


225 posted on 01/21/2006 5:47:09 PM PST by EverOnward (help support our hero soldiers at anysoldier.com)
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To: EverOnward
Masonry's origins are a bit murky. The general consensus is that Freemasonry as we know it evolved from the stonemason guilds that built the castles and cathedrals of Europe during the Middle Ages (although there is some evidence that hint at origins stretching as far back as the Roman Collegia or even further).

Two excellent books on the subject are:

The Freemasons by Jasper Ridley

and, like everything else nowdays,

Freemasons For Dummies by Christopher Hodapp

226 posted on 01/21/2006 5:51:23 PM PST by uglybiker (Iraqis have purple on their fingers. Liberals have brown on their thumbs.)
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To: blue-duncan; Dan(9698)

Oh Please!

the whole Trinity concept was put togather by Constantine political clergy we got them today they are called Rev Jessie Jackson and Rev Al Sharpton = CINO

They had CINO in those days too!


LOL


227 posted on 01/21/2006 5:53:34 PM PST by restornu (On the other hand some here even pick-up Sugary Darts at their local Pharisee shop!)
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To: pointsal

>>Okay, go checkout the video The Godmakers for a quick
>>understanding of the link between the Masonic initiation
>>ritual and the Morman wedding ceremony.

HAH! HAH1 HAH! This was a joke right?
(psst, go see Ford to find out how Chevy trucks really run.)

But to be fair, I saw it -- The only two things in the whole movie that they got 100% right were the name of the church, and that the church headquarters. Beyond that it's at the very least grossly distorted (but what would you expect from a blatant enemy of the church?

As to the Masonic part, my father was a Mason before he joined, all my uncles, and both grandfather’s were Masson’s they don’t think there’s much similarity at all.


228 posted on 01/21/2006 5:55:19 PM PST by DelphiUser ("You can lead a man to knowledge, but you can't make him think")
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To: uglybiker
I've always said, "Freemasonry is a river fed by many streams." In our rites, symbols, and teachings, there are not only elements taken from the builders' guilds and the Roman Collegia, but from the Medieval chivalric orders, Jewish mysticism, Christian monasticism, Mithraism, and various other sources.

Really, you could trace the Craft all the way back to a prehistoric institution: the Men's Hunting Lodge. There, older men initiated younger ones into the moral and cultural codes of male adulthood, and gathered to discuss matters as equals without the distractions and sexual competition created by the presence of women. One of the reasons I became a Freemason was because I thought this sort of community men's society was sorely needed in our culture, and that contrived attempts to recreate it without a spiritual and ethical basis (paging Robert Bly and the Sterling Foundation!) were falling flat.

229 posted on 01/21/2006 6:11:52 PM PST by TFFKAMM
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To: Revelation 911
"In the meantime - please stop identifying youselves as Christian."

You're serious? Who are you to decide that?

230 posted on 01/21/2006 6:18:28 PM PST by EverOnward (help support our hero soldiers at anysoldier.com)
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To: cherry

>>You may consider yourselves to be followers of anything,
>>but the truth is, your Mormon doctrine is held higher
>>than the Word of God in your mindset...otherwise known
>>as the bible..... It seems no discussion can proceed
>>unless it reflects the Mormon view.....

Um, pardon me for interrupting you dogmatic straw man building; then burning, but how do you KNOW what individual Mormons believe? I mean you’re not one, right? I mean who would want to hear the Mormon point of view when discussing Mormons? </Sarc>

>>I know there has been a big push to make everyone think
>>that Mormons are true Christians, as if its a selling
>>point to the great unwashed......

GRIN - You may wash before believing, it’s allowed in the Book of Mormon.

>>Admittedly, many Mormon teachings or practices are Christian based.....
>>but when you come right down to it, Christ is not the center of their religion.......

Christian based, IE Followers of Christ, be careful talking out of both sides of your mouth like that, you could bite your tongue real badly! (um again with the telling me what I am centered on?) You are centered on Jelly Doughnuts; therefore you are not a Christian! </Absurdity Illustration>

>>It does seem that the Mormon church has "evolved" as the need arose.....

It’s called revelation, you would probably have told Moses he couldn’t reveal the 10 commandments because god doesn’t change (He doesn’t, but I hope we do!)

To Sum up, We are Christians because we do our best to follow Christ according to our understanding, and you have no authority to tell us we are not Christians.

(Pardon my spelling and grammar corrections to the excerpts from your post)


231 posted on 01/21/2006 6:18:41 PM PST by DelphiUser ("You can lead a man to knowledge, but you can't make him think")
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To: restornu; Dan(9698)

My mistake. I didn't know Constantine was around during the time of Tertullian (150 A.D.). The things you can learn if you hang around here long enough.


232 posted on 01/21/2006 6:22:39 PM PST by blue-duncan
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To: blue-duncan
time of Tertullian (150 A.D.).

I see, it would be like someone now writing about what Lincoln believed.

There sure is some revisionist history being written about that too.

It is being written by the most learned men, don't you know.

233 posted on 01/21/2006 6:48:44 PM PST by Dan(9698)
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To: blue-duncan
Tertullian

...he was the son of a centurion and trained as a lawyer in Rome. Following his conversion he became a presbyter in the church at Carthage, but dissociated himself from the Church after the bishop of Rome rejected the ‘New Prophecy’ of the Montanist movement.

Yeah --- I see what you mean. He for sure was a good source for sound doctrine that was accepted by Christians.

234 posted on 01/21/2006 7:08:55 PM PST by Dan(9698)
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To: Dan(9698)

"Yeah --- I see what you mean. He for sure was a good source for sound doctrine that was accepted by Christians"

If you had spent just a little more time researching the Montanist movement you would find it had little to do with doctrine but a lot to do with strict discipline at a time when the churches in the larger cities were compromising with the culture. That's why he left the church at Carthage.


235 posted on 01/21/2006 7:57:05 PM PST by blue-duncan
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To: blue-duncan; Dan(9698)

I think there most likely was some who tried to be good man to do right thing to the best of their reasoning!

But reasoning is not of the scripture, it is a tool of the world!


236 posted on 01/21/2006 8:03:27 PM PST by restornu (On the other hand some here even pick-up Sugary Darts at their local Pharisee shop!)
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To: restornu; Dan(9698)

"But reasoning is not of the scripture, it is a tool of the world!"

Then here is the scripture:

There is only one God

The first step is to establish how many Gods exist: one! Isaiah 43:10; 44:6,8; 45:5,14,18,21,22; 46:9; 47:8; John 17:3; 1 Cor. 8:5-6; Gal. 4:8-9

•"I am the LORD, and there is no other; besides Me there is no God" (Isaiah 45:5).

•“Thus says the Lord, the King of Israel And his Redeemer, the Lord of hosts: ‘I am the first and I am the last, And there is no God besides Me," (Isaiah 44:6).

•"I am the Lord, and there is no other; besides Me there is no God, (Isaiah 55:5).

The Trinity

Called God;(FATHER)Phil. 1:2
(SON)John 1:1,14;20:28; Col. 2:9
(HOLY SPIRIT)Acts 5:3-4

UCONN won, so I'll say good night.


237 posted on 01/21/2006 8:10:50 PM PST by blue-duncan
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To: Revelation 911

Mormons and Masons on one thread?

Isn't that like tugging on superman's cape AND pulling the mask off the ole lone ranger?


238 posted on 01/21/2006 8:16:57 PM PST by xzins (Retired Army Chaplain and Proud of It!)
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To: Vaquero

Yet the libs, especially the women here in Minnesota, see it as "gospel".

It is F I C T I O N.


239 posted on 01/21/2006 8:42:50 PM PST by Fred Hayek (Liberalism is a mental disorder)
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To: xzins

>>Mormons and Masons on one thread?

>>Isn't that like tugging on superman's cape AND pulling
>>the mask off the ole lone ranger?

And spitting in to the wind.

You don't mess around with Bad, Bad Leroy Brown..


240 posted on 01/21/2006 8:44:21 PM PST by DelphiUser ("You can lead a man to knowledge, but you can't make him think")
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