Posted on 04/14/2004 12:05:05 PM PDT by presidio9
In a recent address at the Catholic University of America, pollster John Zogby sounded the alarms (NCR, March 21). If so much of U.S. culture is focused on building brands among the young, it is worth considering how well the Catholic church performs among this critical demographic as a brand. The news is not good, he said.
If the church were a brand of cereal, Zogby said, we could find our grandchildren eating Unitarian Krispies as they get older.
In response to his words, I have been struck by the linkage of Catholicism with the brand-name culture. My great fear is that Catholicism is not up for the challenge. Nike, Starbucks, Gap, Disney, Krispy Kreme, MTV, Coca-Cola -- brands, or logos, are all around us. They are in our homes and schools and at our places of work and leisure. Rarely, if ever, are we free of them. It would not be an understatement, unfortunately, to say that we are our brands. We are so good at it, we now even brand people: Michael Jordan, Martha Stewart, Ralph Lauren, Britney Spears. Vying for peoples attention and loyalty, brands are a fact of life. (For some, it is their life.) In her book No Logo, Naomi Klein writes that for many today the relationship is not with the substance of the brand, though, but with what the brand represents: power, prestige, youth, money. In a nutshell, the issue is not whether its good for you or not but Is it cool?
Though often not thought of as such, Catholicism is a brand too. It is a global community calling for peoples time, talent and treasure. As the descriptive Catholic implies, it has high visibility and name recognition. When the brand Catholic appears, a flood of images and values that we associate with it comes to mind.
In a totally unscientific poll, I recently asked some of my friends, colleagues and students what one word came to mind when they thought of the brand Catholicism. Their answers were illuminating: dogma, ritual, old-fashioned, church, authority, cross, extravagant, sacraments, global, imprisoning, pope, money, God, little boys, old ladies, tradition, community, righteous, boring, outdated, overbearing, hypocritical. Can a tradition sustain itself into the future, though, if that is what it brings to mind? Can the Catholic brand survive?
In finishing the poll, I was reminded of a scene from the movie Dogma. After a rather interesting beginning, the camera cuts to the front steps of a neo-Gothic parish church in New Jersey. There Cardinal Glick, played by comedian George Carlin, steps up to a microphone to unveil a new marketing campaign for the church: Catholicism WOW! Now we all know how the majority and the media in this country view the Catholic church, he says. They think of us as a passé, archaic institution. People find the Bible obtuse, even hokey. Now in an effort to disprove all that, the church has appointed this year as a time of renewal, both of faith and of style.
With that, Cardinal Glick announces the replacement and retirement of the crucifix -- this time-honored, wholly depressing symbol -- with the Buddy Christ. With one eye winking, one finger pointing, one thumb up, and one big smile on his face, this image of Jesus is the first, we are told, of many revamps. The Crucified Lord has been supplanted by the Divine Booster.
As evidenced by both the words and story above, the Catholic brand has taken a hit. Unless I am mistaken, brand loyalty among Catholics is slipping. The two things we used to use to shore it up in the past are no longer available. The monolithic, homogeneous, ethnic neighborhood of recent memory has given way to the suburbia of cultural, social and religious choice. Likewise, the dictates and directives of the omnipotent and omnipresent brand managers (aka priests) have been replaced by the appeal to conscience and personal experience of the faithful. One could even say that an anti-corporate backlash has taken place after years of consumer passivity.
I am not advocating the replacement of such a revered symbol as the crucifix, nor am I questioning the great truths of the faith. But what I am wondering is, what will it take to restore credibility to the Catholic brand? No one will want the product if the brand lacks luster and appeal. Here I am reminded of two quotes attributed to Pope John XXIII: The substance of the faith is one thing, the way in which it is transmitted is another and We are not here to guard a museum, but to cultivate a flourishing garden of life.
The demand for accountability, with its related call for a change in structures, may be a start, but I dont think it is enough. What will it take for the Catholic brand to become meaningful and relevant?
At this point I have more questions than answers.
The people who write for NCR - and its loyal following - are the ones who have played the Cardinal Glick role ever since Vatican II. The results are the confusion and superficiality among young people that the author supposedly laments. The crucifix, on the other hand, brings to mind a certain film these very same "Catholics" have been lambasting and lamenting and bemoaning for months. And that film isn't the anti-religious Dogma.
Yep.
Pointless article. I'd categorize this under "teaching savoring of heresy for its deliberate ambiguity." I forget the exact phrase. 8-)
In a totally unscientific poll, I recently asked some of my friends, colleagues and students what one word came to mind when they thought of the brand Catholicism. Their answers were illuminating: dogma, ritual, old-fashioned, church, authority, cross, extravagant, sacraments, global, imprisoning, pope, money, God, little boys, old ladies, tradition, community, righteous, boring, outdated, overbearing, hypocritical. Can a tradition sustain itself into the future, though, if that is what it brings to mind? Can the Catholic brand survive?
Because "Zogby" conducted this poll, it is news?
This reminds me of the B.S. Or Not?! tv show in the movie Amazon Women On The Moon.
Talking to secular humanists and sheeple informed by the biased media, of course you will hear things like "outdated" ("God is dead") and "little boys" (even though schools and the UN are also significant sources of adult minor sexual molestation).
Apart from comments about "pope" and "little boys" just about all could be heard asking certain groups about any Christian church.
Honest media reporting on the threats to our continued existence and acceptance that this is just a temporal world; that worldly pleasures should not cloud our lifestyle.
9.11.2001 brought many sheep back to the flock.
Nearly 2,000 years of tradition being cast aside to win some sort of a popularity contest. Replacing the "Madonna and Child" with the singer known as "Madonna" and her child will turn off the faithful and only generate a brief bump for attendence. About as long lived as the brief bump it would give to the exhibitionist known as Madonna's own career.
Churches are embracing abominations such as same sex relations even though many know the lesson of Sodom and Gomorrah. An adulter has sinned but an adulter who continues to sin is not repentent. The church (not just Catholic) embracing sinners AND their sins is writing a new biblical text. Mohammed did that and we ended up with Islam.
You're tellin' me!
"In a totally unscientific poll, I recently asked some of my friends, colleagues and students etc.
Isn't that an admission that the author has been a poor respresentative of Catholicism? Doesn't it also say a lot about the company he keeps?
And then basing his thinking on "Dogma" -- sheesh, speaking of worthless . . .
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