Posted on 05/04/2020 7:00:04 PM PDT by SunkenCiv
Sacrificial rituals featuring human heart extraction were a prevalent religious practice throughout ancient Mesoamerican societies. Intended as a means of appeasing and honoring certain deities, sacrifices served as acts of power and intimidation as well as demonstrations of devotion and gratitude. Human sacrifices were highly structured, complex rituals performed by elite members of society, and the ceremonies included a myriad of procedures imbued with symbolic significance...
In the study, "Open Chests and Broken Hearts: Ritual Sequences and Meanings of Human Heart Sacrifice in Mesoamerica," published in Current Anthropology, Tiesler and Olivier conduct an anatomical analysis of skeletal evidence and compare it with systematically checked historical sources and over 200 instances of ceremonial heart extraction in codices. Focusing on the location of openings created in the chest to allow for the removal of a victim's heart and blood, the authors examine the resulting fractures and marks in articulated skeletons to infer about the nature of the entry wound and the potential instrumentation used...
Utilizing forensic data in conjunction with an analysis of ethnohistorical accounts, the authors detail three distinct heart extraction methods: cutting directly under the ribs (subdiaphragmatic thoracotomy); making an incision between two ribs (intercostal thoracotomy); or by horizontally severing the sternum in order to access the heart (transverse bilateral thoracotomy). While previous research indicates subdiaphragmatic thoracotomy was a common practice, Tiesler and Olivier expand upon the existing literature by providing reconstructions of intercostal thoracotomy and transverse bilateral thoracotomy.
(Excerpt) Read more at eurekalert.org ...
I bow.
Freepmail.
:^)
The comic strip “Frank and Ernest” is a pretty dependable source of bad puns.
I would add to that recommendation, for anyone interested in the architectural-ritual connection, Dr. Lindsay Jones:
https://www.jstor.org/stable/1062825?seq=1
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