Posted on 02/22/2015 4:49:11 PM PST by SunkenCiv
The Norwegian archaeologists Helge and Anne Stine Ingstad's famous identification, in 1961, of a Viking settlement at L'Anse aux Meadows, Newfoundland, from just after A.D. 1000 is, of course, a notable exception, no longer in dispute. But that discovery has so far gone nowhere. The Norse settlers, who may have numbered as many as 160 and stayed for three years or longer, seem to have made no lasting impression on the aboriginal skraellings that, according to Norse sagas, they encountered, and to have avoided being influenced in turn. The traditions of the Micmac people, modern-day inhabitants of the area, have not been seriously investigated; another people historically associated with this area, the reputedly fair-skinned Beothuks, have been extinct since 1829.
...the diffusionists have a habit of raising awkward questions -- questions that even some mainstream scholars find hard to ignore, much less to explain away. Who carved Phoenician-era Iberian script into a stone found at Grave Creek, West Virginia? How did a large stone block incised with medieval Norse runes make its way to Kensington, Minnesota? Why would a rough version of the Ten Commandments appear in Old Hebrew script on a boulder-sized tablet near Los Lunas, New Mexico? Conversely, how could the sweet potato, known to be indigenous to the Americas, have become a food staple throughout Polynesia and the Pacific basin as early as A.D. 400? And why would dozens of eleventh- to thirteenth-century temple sculptures in Karnataka, India, include depictions of what appears to be American maize?
At the ISAC gathering Mike Xu, a professor of modern languages and literatures at Texas Christian University, raised the possibility of direct Chinese influence on Mesoamerica's Olmec culture.
(Excerpt) Read more at theatlantic.com ...
Maize in pre-Columbian India is documented in my article with Anne Z. Parker, "Maize Ears Sculptured in 12th and 13th Century A.D. India as Indicators of Pre-Columbian Diffusion," Economic Botany 43 (2), 1989, pp. 164-180. The following color illustrations of a few of the sculptures discussed in that article show more detail than was possible in the published black and white photographs that accompanied the article. [Carl L. Johannessen]
Thanks go out to Carry_Okie and blam:
http://www.freerepublic.com/focus/chat/716088/posts?page=14#14
http://www.freerepublic.com/focus/chat/716088/posts?page=15#15
http://www.freerepublic.com/focus/news/743515/posts?page=22#22
I was going to post an excerpt of each of the three parts as a separate topic, but not sure that will fly. Here are the links to parts two and three:
Part two:
http://www.theatlantic.com/past/docs/issues/2000/01/001stengel2.htm
Part three:
http://www.theatlantic.com/past/docs/issues/2000/01/001stengel3.htm
Somehow...
That picture reminds me of obama.
Ping me when someone finds an arrowhead lodged in a Dinosaur bone.
;’)
If one does turn up, we’ll know that the shooter wasn’t representative of authentic Islam, and probably wouldn’t have shot the dino if he’d just had a job, or even a fancy restaurant where he could get food.
Maize in Pre-Columbian India
http://www.econ.ohio-state.edu/jhm/arch/maize.html
maize in ancient India: transpacific links (cont.)
http://www.andes.missouri.edu/Personal/DMartinez/Diffusion/msg00104.html
The Intriguing Carvings of Rosslyn Chapel (maize, among other things)
http://www.ancient-origins.net/ancient-places-europe/intriguing-carvings-rosslyn-chapel-001675
Help me out. I see corn, but no hole.
You got the gist!(Or is it the Grist?)
Also the subtly flipped bird!
I see you worked your way through the maize of Symbolism! hehehe
Two minutes after I posted my query, I spotted the flipped bird. Too late to take the query back.
Why post a 15 year old article?
LOL!
An a-maize-ing article.
Indeed. But a wee bit corny, nonetheless.
Why read? Why ask?
Dunno ‘bout arrow heads in dinosaur bones, but here is what looks like a bullet hole in an auroch’s skull...
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