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“This was to fulfill what was spoken through Isaiah the prophet: ‘He Himself took our infirmities and carried away our diseases’” (Matthew 8:17). Even excluding the miraculous healings, Jesus’ ministry was unprecedented and amazing. “Never has a man spoken the way this man speaks” (John 7:46). The man born blind, whom Jesus healed, told the Jewish leaders, “Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. If this man [Christ] were not from God, He could do nothing” (John 9:32–33). When Jesus healed the paralytic, the onlookers “were awestruck,...

“This was to fulfill what was spoken through Isaiah the prophet: ‘He Himself took our infirmities and carried away our diseases’” (Matthew 8:17). Jesus Christ died for the sins of all who trust Him, yet believers still sin. By His resurrection He conquered death, yet Christians still die. He overcame suffering and illness, yet believers still have pain and disease. Jesus’ main purpose in the atonement was to conquer sin and death, not just to conquer physical suffering. That latter fulfillment is still in the future (cf. Rom. 8:22–25; 13:11). It is hard to argue that Jesus’ healing ministry and...

“When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. This was to fulfill what was spoken through Isaiah the prophet: ‘He Himself took our infirmities and carried away our diseases’” (Matthew 8:16–17). Jesus performed healing miracles for reasons far more profound than to wipe out all disease, which did happen in Palestine while He ministered. First, He healed to personally participate in humanity’s suffering and illness. He knew people’s inner feelings of agony, bewilderment, despair, and frustration because of disease, and He wanted...

“When Jesus came into Peter’s home, He saw his mother-in-law lying sick in bed with a fever. He touched her hand, and the fever left her; and she got up and waited on Him” (Matthew 8:14–15). Through the centuries, most male Jews have displayed much prejudice toward women, as evidenced by the old prayer, “Lord, I thank Thee that I was not born a slave, a Gentile, or a woman.” But here Jesus, just as with the leper and the Gentile centurion, shows mercy and compassion to an outsider—a woman—someone not favored by the Jewish establishment. He cuts through the...

“‘I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth’” (Matthew 8:11–12). Jesus’ words to the Jews in Capernaum shattered their proud spiritual worldview, contradicting everything the rabbis had taught about salvation. Their apocryphal literature pictured a great heavenly feast in which only Jews would be present in the end. Jesus, however, drastically revised that scene and declared...

“Jesus said to him, ‘I will come and heal him.’ But the centurion said, ‘Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed.’ . . . Now when Jesus heard this, He marveled and said to those who were following, ‘Truly I say to you, I have not found such great faith with anyone in Israel’” (Matthew 8:7–8, 10). The centurion here—an officer in charge of a hundred soldiers—was undoubtedly a God-fearing Gentile. Jesus knew his heart and did not need to hear a direct request...

“‘. . . as a testimony to them’” (Matthew 8:4). Christ’s miraculous healings were significant in His earthly ministry. They displayed genuine concern for human need and testified that He was God. But several times Jesus stated, “Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins” (Matt. 9:5–6; cf. Mark 2:9; Luke 5:23). The healing miracles simply illustrated the cleansing of sin, which was Jesus’ primary purpose within God’s redemptive plan. Curing leprosy was an...

“Jesus said to him, ‘See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them’” (Matthew 8:4). Following times of greatest blessing and triumph, our Lord often tests us to see if our faith is obedient. In the case of the cleansed leper, Jesus commanded him to fulfill the ritual requirements of the law and let the priests attest to his healing (cf. Lev. 14). This responsibility had to precede any celebrations of his newfound health or telling others about his cure. Perhaps Jesus told the...

“When Jesus came down from the mountain, large crowds followed Him. And a leper came to Him and bowed down before Him, and said, ‘Lord, if You are willing, You can make me clean’” (Matthew 8:1–2). Several more striking features marked the leper who came to Jesus. The man came expectantly but not demandingly, therefore he approached the Lord with humility. It’s clear he wanted to be healed, but he did not explicitly ask Jesus for this miraculous favor. That was almost too much for the leper to presume, hence his statement, “Lord, if You are willing, You can make...

“When Jesus came down from the mountain, large crowds followed Him. And a leper came to Him and bowed down before Him, and said, ‘Lord, if You are willing, You can make me clean’” (Matthew 8:1–2). Leprosy was a most feared and contagious disease in the ancient world. Spongy, tumor-like swellings grew on the face and body, and eventually leprosy affected the internal organs and bones. In ancient Israel lepers were vivid object lessons regarding sin. Like leprosy, sin infects the entire person (cf. Eph. 2:1) and is ugly, corrupting—incurable without extraordinary means. Several things stand out about the leper...

“When Jesus had finished these words, the crowds were amazed at His teaching; for He was teaching them as one having authority, and not as their scribes” (Matthew 7:28–29). The response to the best and most astounding preaching ever—the Sermon on the Mount—was in itself very remarkable. Likely some among our Lord’s audience that day believed in Him for salvation. But quite probably the number converted was small, affirming Jesus’ assertion about the narrow gate: “there are few who find it” (Matt. 7:14). The verb translated “were amazed” means to be struck out of oneself, or to be beside oneself...

“‘The rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. . . . The rain fell, and the floods came, and the winds blew and slammed against the house; and it fell—and great was its fall’” (Matthew 7:25, 27). Everyone’s religion, whether true or false, will be tried one day. That test will determine with great finality who are the wheat and who are the tares—in other words, the unredeemed will be revealed from the redeemed. When the storm of...

“‘The rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. . . . The rain fell, and the floods came, and the winds blew and slammed against the house; and it fell—and great was its fall’” (Matthew 7:25, 27). With most tasks in life, it comes down to two choices: doing it the easy, convenient way, or choosing the difficult but rewarding way. In Jesus’ illustration, the foolish man chooses the easy way to build his house, but the wise...

“‘Everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. . . . Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand’” (Matthew 7:24, 26). Differences between wise and foolish builders are more important than the similarities. The greatest differences are the types of foundations the builders choose. One selects a solid expanse of bedrock—stable and unmovable. The other selects sand—unstable and very movable. The house built on...

“‘Everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. . . . Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand’” (Matthew 7:24, 26). An important way to discern between true believers and those who merely profess faith in Christ is to consider Jesus’ illustration of the hearers and builders. The crucial element to understand is the foundations upon which people build hopes. While there are clear...

“‘Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”’” (Matthew 7:22–23). On first reading, these are some of the most startling, convicting words Jesus ever uttered. The key issue for Him is obedience to His Word and will. He later declared, “If you continue in My word, then you are truly disciples of Mine” (John 8:31; cf. Rom. 6:16; Col....

“‘Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter’” (Matthew 7:21). Here Jesus is speaking of the devotedly religious who think they are saved but aren’t. The Lord will continue these warnings later about spiritual self-deception—the foolish, unprepared virgins (Matt. 25:1–12) and the goats who did not really serve Him (Matt. 25:32–33, 41–46). Many factors deceive people regarding salvation. First, some have a false assurance. They rely on past “decisions for Christ,” apart from the Spirit’s convicting work. But our...

“‘Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”’” (Matthew 7:22–23). On first reading, these are some of the most startling, convicting words Jesus ever uttered. The key issue for Him is obedience to His Word and will. He later declared, “If you continue in My word, then you are truly disciples of Mine” (John 8:31; cf. Rom. 6:16; Col....

“‘Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits’” (Matthew 7:19–20). We can spot false prophets by the kind of people they attract. Their converts will have the same kind of superficial, self-centered, unbiblical orientation as they do. Of this sort of attraction Peter says, “Many will follow their sensuality, and because of them the way of the truth will be maligned” (2 Peter 2:2). Many folks gravitate to false teachers because those men propagate what the majority of people want to hear and...

“‘A good tree cannot produce bad fruit, nor can a bad tree produce good fruit’” (Matthew 7:18). Careful examination of a false prophet’s teachings will always reveal unscriptural ideas and an absence of a solid, coherent theology. Often he will teach a combination of truth and error. But sooner rather than later his teachings will prove the sort of teacher he really is. As Jesus said to the Pharisees, “You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. The good man brings out of his...