Posted on 05/07/2002 10:20:28 AM PDT by CCWoody
The Father imposed His wrath due unto, and the Son underwent punishment for, either:
In which case it may be said:
You answer, "Because of unbelief."
I ask, Is this unbelief a sin, or is it not? If it be, then Christ suffered the punishment due unto it, or He did not. If He did, why must that hinder them more than their other sins for which He died? If He did not, He did not die for all their sins!"
All men have volition as do the angels. Nothing God has done violates that volition. Accordingly, man and angel may choose independently of God.
An assumption that God chooses the elect and they are able to rebel simply acknowledges His just nature to judge rebellion without marginalizing his sovereignty and immutability.
The consequence of independent volition which fails to act in accordance with His will is sin. Evil acts are those independent of God's will and in turn are known in advance to cause suffering. The implicit fall based upon those who rebel is therefore a just sentance.
Yeah, but it doesn't keep our wives from trying to get us to.... ;^) LOL
The answer is the word "substitute." Christ was the unviversal substitute, and only God Himself could choose Himself as the substitute for absolute just retribution for sin. It is necessary that the the consequences of sin be born by those who commit them, and nothing can undo the sin that has been committed. But it is God who must execute judgment and meet out retribution, and only God who could supply the appropriate substitute for that retribution. This he did, by becoming a man, living a sinless life, and suffering and dying on the Cross, as a condemned criminal. God the Father did not punish God the Son, God the Father allowed God the Son to be condemned and executed by men, as a substitute for all mankind.
The language of Isaiah 53 is highly metaphorical, and I readily admit expressions like, "it pleased the Lord to bruise him," and, "he hath borne our griefs and carried our sorrows," can be construed as pictures of punishment and payment. But the plain fact is, we know they are metaphors, because the Father did not bruise the son, and we all have griefs and sorrows and sickness. (Now if Jesus had literally borne them for us, we should not have them.)
Everywhere the Bible talks about the forgiveness of God, but to be just, sin cannot just be pardoned, as though there were no consequences for sin. There must be some basis for that pardon. The atonement secured universal pardon for all mankind, and forgiveness is granted to all those who accept that pardon.
There is a condition, however. One cannot remain a rebel and enemy in one's heart and mind and be still eligible for the free gift. The gift is offered to all those who willing throw down the arms of their rebellion, and embrace the forgiveness extended to all those who choose the reconciation offered in Christ.
Finally, if the atonement were based on Christ's suffering and death paying for sin or bearing the exact punishment for the sin of all men, forgiveness would not be required. Debt that has been paid does not need to be forgiven. Since the Bible clearly teaches our sin has been forgiven, the atonement must be the just basis for that forgiveness, not payment for it.
Since you believe the atonement was unlimited, if it were literally the exact bearing of the punishment for all mankind's sin, to send anyone to hell would be extracting the same punishment twice, since Christ would already have born the punishment once.
However, much about the atonement, I beleive, remains a mystery. That Christ's death has secured forgiveness for our sins, and is the only way we can be reconciled with God is certain. The views I have expressed are my own based on Scripture alone. I am not pressing anyone else to accept them. I certainly do not accept the teachings of other men, especailly those of Augustine, by way of Calvin, Wesley, Luther, or anyone else.
Hank
Thought I'd show you the updated, current version of the Wesley-Arminian Chart
FreeChoice Position. | Scripture | Implication | Calvinist Objection | Calvinist Implication |
A. - - - The Primary aspect of Gods nature, his primary attribute, is Love. | 1 John 4:16 God is love; and he that dwelleth in love dwelleth in God, and God in him. Rom 5:8 God commendeth his LOVE toward us, in that, while we were yet sinners, Christ died for us. 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Philippians 2:5 Have this attitude in yourselves which was also in Christ Jesus, who, although he existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant he humbled Himself by becoming obedient to the point of death, even death on a cross. |
All theology must understand the centrality of Love in the nature of God such that "God so loved the world that He gave His ONLY begotten Son, so that whosoever believeth in Him should not perish but have everlasting life." | G Calvinists believe that Gods primary motive is the protection of His own GLORY and sovereignty, thus His primary attribute is Power. | All theology must understand the prerogatives and centrality of Gods sovereignty and power.. |
1. - - God elects only on the basis of foreseen faith and condemns only on the basis of resistance to grace. | John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Romans 8:29 For those God foreknew he also predestined Joshua 24:15 Choose for yourselves this day whom you will serve...But as for me and my household, we will serve the Lord ." Revelation 7:9 After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. |
People go to heaven or hell based on their own choices for or against Christ. God foreknew their choice. | U - - Unconditional Election means that God has elected for His own glory, in accordance with His own will and without regard for the merit of those elected, some for salvation and some to be left in their sins. | God chooses whether or not any individual will be saved. He chooses based on his own reasons which he has not revealed. |
2. - - Christ provided a universal opportunity by dying for all men and for every man such that ALL those who turn to him as true repentant believers are saved. | 1 John 2:2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Acts 17:25 And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. 26From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. 27God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. |
The opportunity for Salvation is available to everyone. Christ's sacrifice is sufficient to cover all sin. Everyone is allowed to come to Christ. | L - - Limited Atonement means that Christ died specifically and only for the sins of those who would ever truly believe in Him.. | Christ's sacrifice was intended only for those who were chosen ahead of time for salvation. Everyone is not allowed to come to Christ. |
3. - - - In accordance with the foreplanning of God, man was created with the ability to resist Divine Grace | Acts 7:50 Has not my hand made all these things?'[1] 51"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit! 52Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him-- Matthew 23:37 "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. |
In the same way humanity has been endowed with the capacity to say "yes" to God, it has also been endowed with the capacity to resist, to say "no," to God's offer of the gospel. | I - - Irresistible Grace means that the elect are incapable of resisting the Holy Spirit's inward call to repentance and salvation | Those God chose for salvation are unable to say "no" to salvation due to God's overpowering them with his attractiveness. (Neither are the non-chosen able to say "yes." God never attempts to attract them.) |
FreeChoice Position. | Scripture | Implication | Calvinist Objection | Calvinist Implication |
4. - - - Pre-regenerate Man is so depraved that foreplanned divine intervention and prevenient divine grace are necessary to bring about faith or any good deed. | John 1:4 In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood[1] it.... . 9The true light that gives light to EVERY man was coming into the world.[2] Romans 2:14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, 15since they show that the requirements of the law are written on their hearts, their CONSCIENCES also bearing witness, and their thoughts now accusing, now even defending them.) |
The Spirit of Christ, based on the pure grace of God, gives enough light to every human, speaks sufficiently to each human heart, despite its inherent sinfulness, such that each person is confronted with a real, complete choice for or against God. . | T - - Total Depravity means that Natural Man is totally sinful and does not ever WANT in his own spirit to know Christ | Humanity does not have an effective conscience, nor does any man have, before regeneration, any internal capability to receive any good message from God. There is no residue of the image of God remaining in pre-regeneration man. |
5. - - - It is not certain from the bible that all who are truly regenerate will necessarily persevere in the faith. | John 17:12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 2 Peter 2:20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. 1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. |
The Christian does best who obeys Christ's direction, "Watch therefore, for you do not know what hour your Lord is coming." It is best to have oil in your lamp, as did the wise virgins. Additionally, the Lord who demands holiness of us will out of his love empower us to follow after that holiness without which no one will see God. | P - - Perseverance of the Saints means that all those who are preselected for salvation will certainly be brought to heaven and to glorification and will never be lost | There is no act or unbelief following salvation that can cause one to lose salvation, OR those who act or believe inappropriately must never have been truly saved. |
Short and stout..........."
There is no act or unbelief following salvation that can cause one to lose salvation, OR those who act or believe inappropriately must never have been truly saved.
......in light of THESE?
"How far is love, even with many wrong opinions, to be preferred before truth itself without love? We may die without the knowledge of many truths and yet be carried into Abraham's bosom. But if we die without love, what will knowledge avail? Just as much as it avails the devil and his angels." John Wesley (1703-1991)
"Though we cannot think alike, may we not love alike? May we not be of one heart, though we are not of one opinion?" |
[1] Metaphorical language does not set truth aside nor is it to be discounted for understanding doctrine. The intent of these metaphors is to show Christ as the final sacrifice who was punished for our sins.
[2] Holding both the penal view of the atonement and that He died for all [My view - not that of my Calvinist buddies] does not mean the non-elect are wrongly punished in Hell . We are justified by faith based in Christ's payment. Those who do not believe are not justified (declared righteous). Application of the benefits of Christ's death is not incidental to God's pardon. The elect are not pardoned until the point of faith. Prior they are in the kingdom of darkness -- even though the death of Christ has already born their penalty.
[3] I agree there is mystery -- we will never fathom all of the richness of His provision. I would urge us avoid the extremes of either declaring mystery where the Bible has spoken or on the other hand pressing the scriptures by logic to the point of distortion.
I do appreciate your response, HK.
Too bad about the Robot thing I freely chose God:>) The chart would be interseting IF it was correct...(It is not)
Act 17:30 Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent,
If in Calvinistic thought only the elect are ever going to come to repentence and the rest are doomed, then how come Paul, who had a direct experience with the Lord God Jesus Christ, tells us in inspired scripture that all men everywhere are being commanded to repent?
"Act 17:30 Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent, I would like to get the Calvinist interpetation of this verse."
Calvinist interpretation: God strictly commands all men everywhere to repent.
(It's what I preach! Never mind that the elect will repent and believe, and the rest will continue to wallow in their sin.)
As I told you there...ALL men are commanded to repent...but they do not choose to Doug..Men may do exactly as they choose
Give me your thoughts on how this passage relates to your understanding of prevenient grace. The text says clearly that all men know there is a creator and that this knowledge is made manifest by God, yet they reject it. Should this be added to your chart under prevenient grace (as the passage you include discussing conscience)?
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Romans 1
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19because that which is known of God is manifest in them; for God manifested it unto them. 20For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Jerry_M, rnmomof7: Calvinist interpretation: God strictly commands all men everywhere to repent.
(It's what I preach! Never mind that the elect will repent and believe, and the rest will continue to wallow in their sin.)
God is COMMANDING all men everywhere to repent. Yet most aren't. Doesn't this mean that some men are stronger than God? How can anyone resist a direct command by God?
And if God knows who is going to repent and who isn't, then why is he wasting time commanding every man to repent? Why doesn't he just command the elect to repent?
Remember: A spoonful of sugar makes the medicine go down, the medicine go down.
Doug Listen real close shhhhhhhhhhhh the unregenerate man can not HEAR that command. It is not a matter of strength..that puts repentance in "huaman will" area..and as I proved to you with scripture..repentance is a gift from God..
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