Thought I'd show you the updated, current version of the Wesley-Arminian Chart
FreeChoice Position. | Scripture | Implication | Calvinist Objection | Calvinist Implication |
A. - - - The Primary aspect of Gods nature, his primary attribute, is Love. | 1 John 4:16 God is love; and he that dwelleth in love dwelleth in God, and God in him. Rom 5:8 God commendeth his LOVE toward us, in that, while we were yet sinners, Christ died for us. 1 John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Philippians 2:5 Have this attitude in yourselves which was also in Christ Jesus, who, although he existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant he humbled Himself by becoming obedient to the point of death, even death on a cross. |
All theology must understand the centrality of Love in the nature of God such that "God so loved the world that He gave His ONLY begotten Son, so that whosoever believeth in Him should not perish but have everlasting life." | G Calvinists believe that Gods primary motive is the protection of His own GLORY and sovereignty, thus His primary attribute is Power. | All theology must understand the prerogatives and centrality of Gods sovereignty and power.. |
1. - - God elects only on the basis of foreseen faith and condemns only on the basis of resistance to grace. | John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Romans 8:29 For those God foreknew he also predestined Joshua 24:15 Choose for yourselves this day whom you will serve...But as for me and my household, we will serve the Lord ." Revelation 7:9 After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. |
People go to heaven or hell based on their own choices for or against Christ. God foreknew their choice. | U - - Unconditional Election means that God has elected for His own glory, in accordance with His own will and without regard for the merit of those elected, some for salvation and some to be left in their sins. | God chooses whether or not any individual will be saved. He chooses based on his own reasons which he has not revealed. |
2. - - Christ provided a universal opportunity by dying for all men and for every man such that ALL those who turn to him as true repentant believers are saved. | 1 John 2:2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Acts 17:25 And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. 26From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. 27God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. John 3:16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. |
The opportunity for Salvation is available to everyone. Christ's sacrifice is sufficient to cover all sin. Everyone is allowed to come to Christ. | L - - Limited Atonement means that Christ died specifically and only for the sins of those who would ever truly believe in Him.. | Christ's sacrifice was intended only for those who were chosen ahead of time for salvation. Everyone is not allowed to come to Christ. |
3. - - - In accordance with the foreplanning of God, man was created with the ability to resist Divine Grace | Acts 7:50 Has not my hand made all these things?'[1] 51"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit! 52Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him-- Matthew 23:37 "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. |
In the same way humanity has been endowed with the capacity to say "yes" to God, it has also been endowed with the capacity to resist, to say "no," to God's offer of the gospel. | I - - Irresistible Grace means that the elect are incapable of resisting the Holy Spirit's inward call to repentance and salvation | Those God chose for salvation are unable to say "no" to salvation due to God's overpowering them with his attractiveness. (Neither are the non-chosen able to say "yes." God never attempts to attract them.) |
FreeChoice Position. | Scripture | Implication | Calvinist Objection | Calvinist Implication |
4. - - - Pre-regenerate Man is so depraved that foreplanned divine intervention and prevenient divine grace are necessary to bring about faith or any good deed. | John 1:4 In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood[1] it.... . 9The true light that gives light to EVERY man was coming into the world.[2] Romans 2:14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, 15since they show that the requirements of the law are written on their hearts, their CONSCIENCES also bearing witness, and their thoughts now accusing, now even defending them.) |
The Spirit of Christ, based on the pure grace of God, gives enough light to every human, speaks sufficiently to each human heart, despite its inherent sinfulness, such that each person is confronted with a real, complete choice for or against God. . | T - - Total Depravity means that Natural Man is totally sinful and does not ever WANT in his own spirit to know Christ | Humanity does not have an effective conscience, nor does any man have, before regeneration, any internal capability to receive any good message from God. There is no residue of the image of God remaining in pre-regeneration man. |
5. - - - It is not certain from the bible that all who are truly regenerate will necessarily persevere in the faith. | John 17:12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 2 Peter 2:20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. 1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. |
The Christian does best who obeys Christ's direction, "Watch therefore, for you do not know what hour your Lord is coming." It is best to have oil in your lamp, as did the wise virgins. Additionally, the Lord who demands holiness of us will out of his love empower us to follow after that holiness without which no one will see God. | P - - Perseverance of the Saints means that all those who are preselected for salvation will certainly be brought to heaven and to glorification and will never be lost | There is no act or unbelief following salvation that can cause one to lose salvation, OR those who act or believe inappropriately must never have been truly saved. |
Short and stout..........."
There is no act or unbelief following salvation that can cause one to lose salvation, OR those who act or believe inappropriately must never have been truly saved.
......in light of THESE?
Give me your thoughts on how this passage relates to your understanding of prevenient grace. The text says clearly that all men know there is a creator and that this knowledge is made manifest by God, yet they reject it. Should this be added to your chart under prevenient grace (as the passage you include discussing conscience)?
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Romans 1
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; 19because that which is known of God is manifest in them; for God manifested it unto them. 20For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Comparison of Calvinism and Arminianism
Arminianism |
Calvinism |
Free-Will or Human Ability Although human nature was seriously affected by the fall, man has not been left in a state of total spiritual helplessness. God graciously enables every sinner to repent and believe, but He does not interfere with man's freedom. Each sinner posses a free will, and his eternal destiny depends on how he uses it. Man's freedom consists of his ability to choose good over evil in spiritual matters; his will is not enslaved to his sinful nature. The sinner has the power to either cooperate with God's Spirit and be regenerated or resist God's grace and perish. The lost sinner needs the Spirit's assistance, but he does not have to be regenerated by the Spirit before he can believe, for faith is man's act and precedes the new birth. Faith is the sinner's gift to God; it is man's contribution to salvation. |
Total Inability or Total Depravity Because of the fall, man is unable of himself to savingly believe the gospel. The sinner is dead, blind, and deaf to the things of God; his heart is deceitful and desperately corrupt. His will is not free, it is in bondage to his evil nature, therefore, he will not - indeed he cannot - choose good over evil in the spiritual realm. Consequently, it takes much more than the Spirit's assistance to bring a sinner to Christ - it takes regeneration by which the Spirit makes the sinner alive and gives him a new nature. Faith is not something man contributes to salvation but is itself a part of God's gift of salvation - it is God's gift to the sinner, not the sinner's gift to God. |
Conditional Election God's choice of certain individuals unto salvation before the foundation of the world was based upon His foreseeing that they would respond to His call. He selected only those whom He knew would of themselves freely believe the gospel. Election therefore was determined by or conditioned upon what man would do. The faith which God foresaw and upon which He based His choice was not given to the sinner by God (it was not created by the regenerating power of the Holy Spirit) but resulted solely from man's will. It was left entirely up to man as to who would believe and therefore as to who would be elected unto salvation. God chose those whom He knew would, of their own free will, choose Christ. Thus the sinner's choice of Christ, not God's choice of the sinner, is the ultimate cause of salvation. |
Unconditional Election God's choice of certain individuals unto salvation before the foundation of the world rested solely in His own sovereign will. His choice of particular sinners was not based on any foreseen response of obedience on their part, such as faith, repentance, etc. On the contrary, God gives faith and repentance to each individual whom He selected. These acts are the result, not the cause of God's choice. Election therefore was not determined by or conditioned upon any virtuous quality or act foreseen in man. Those whom God sovereignly elected He brings through the power of the Spirit to a willing acceptance of Christ. Thus God's choice of the sinner, not the sinner's choice of Christ, is the ultimate cause of salvation. |
Universal Redemption or General Atonement Christ's redeeming work made it possible for everyone to be saved but did not actually secure the salvation of anyone. Although Christ died for all men and for every man, only those who believe on Him are saved. His death enabled God to pardon sinners on the condition that they believe, but it did not actually put away anyone's sins. Christ's redemption becomes effective only if man chooses to accept it. |
Particular Redemption or Limited Atonement Christ's redeeming work was intended to save the elect only and actually secured salvation for them. His death was substitutionary endurance of the penalty of sin in the place of certain specified sinners. In addition to putting away the sins of His people, Christ's redemption secured everything necessary for their salvation, including faith which unites them to Him. The gift of faith is infallibly applied by the Spirit to all for whom Christ died, therefore guaranteeing their salvation. |
The Holy Spirit Can Be Effectually Resisted The Spirit calls inwardly all those who are called outwardly by the gospel invitation; He does all that He can to bring every sinner to salvation. But inasmuch as man is free, he can successfully resist the Spirit's call. The Spirit cannot regenerate the sinner until he believes; faith (which is man's contribution) proceeds and makes possible the new birth. Thus, man's free will limits the Spirit in the application of Christ's saving work. The Holy Spirit can only draw to Christ those who allow Him to have His way with them. Until the sinner responds, the Spirit cannot give life. God's grace, therefore, is not invincible; it can be, and often is, resisted and thwarted by man. |
The Efficacious Call of the Spirit or Irresistible Grace In addition to the outward general call to salvation which is made to everyone who hears the gospel, the Holy Spirit extends to the elect a special inward call that inevitably brings them to salvation. The internal call (which is made only to the elect) cannot be rejected; it always results in conversion. By means of this special call the Spirit irresistibly draws sinners to Christ. He is not limited in His work of applying salvation by man's will, nor is He dependent upon man's cooperation for success. The Spirit graciously causes the elect sinner to cooperate, to believe, to repent, to come freely and willingly to Christ. God's grace, therefore, is invincible; it never fails to result in the salvation of those to whom it is extended. |
Falling from Grace Those who believe and are truly saved can lose their salvation by failing to keep up their faith, etc. All Arminians have not been agreed on this point; some have held that believers are eternally secure in Christ - that once a sinner is regenerated, he can never be lost. |
Perseverance of the Saints All who are chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They are kept in faith by the power of Almighty God and thus persevere to the end. |
The following material, taken from Romans: An Interpretive Outline, by David N. Steele and Curtis Thomas, Baptist ministers in Little Rock, Arkansas, contrasts the Five Points of Calvinism with the Five Points of Arminianism in the clearest and most concise form found by Mr. Loraine Boettner. It is also included as an Appendix in The Reformed Doctrine of Predestination, by Mr. Boettner. Each of these books is published by the Presbyterian and Reformed Publishing Co., Phillipsburg, N.J.