Marjorie Taylor Greene: I Was Raised Catholic, but Wicked Bishops Have ‘Driven Me Away’ from the Church

‘Mrs. Greene's statement about leaving the Church is as enlightening as it is saddening,’ commented Michael Hichborn, president of the Lepanto Institute.

(LifeSiteNews) – Following criticism of comments she made about the U.S. Catholic bishops, conservative firebrand U.S. Rep. Marjorie Taylor Greene revealed that she was raised Catholic but left the Church “with great sorrow” when she had kids because she had concerns about the left-wing hierarchy protecting abusive priests.

“With great sorrow, and unwavering faith in Jesus Christ, I stopped attending Catholic Mass when I became a mother, because I realized that I could not trust the Church’s leadership to protect my children from pedophiles, and that they harbored monsters even in their own ranks,” the now-evangelical said in a lengthy statement.

The Georgia Republican was responding to the Catholic League’s Bill Donahue, who slammed her for suggesting in an interview with Church Militant’s Michael Voris that “Satan is controlling the Church.”

“The Church is not doing its job. And it’s not adhering to the teachings of Christ,” she added.

“It’s the Church leadership I was referring to when I invoked the Devil,” Greene clarified on Twitter. “Just so we’re clear, bishops, when I said ‘controlled by Satan,’ I wasn’t talking about the Catholic Church. I was talking about you.”

“The Catholic Church must throw out these monsters instead of lecturing the people its own bishops have driven away,” she continued, blasting the U.S. Catholic bishops as “some of the worst in the world” and “scheming bureaucrats in miters.” It was the “bishops’ wickedness” that drove her out of the Church, Greene said, and her own refusal to “submit the spiritual and physical livelihood of my children to these monsters.”

Greene, who is sometimes referred to as “MTG” (à la “AOC”), went on to say what many faithful Catholics who.......

Once I left high school, I never touched the catechism again.

Then you (and others) probably need a bit of a refresher course in some areas.

Catechism of the Catholic Church Revised PB by The Vatican ...

PART ONE
THE PROFESSION OF FAITH

SECTION TWO
THE PROFESSION OF THE CHRISTIAN FAITH

CHAPTER TWO
I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD

The Good News: God has sent his Son

422 'But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.'¹ This is 'the gospel of Jesus Christ, the Son of God':'² God has visited his people. He has fulfilled the promise he made to Abraham and his descendants. He acted far beyond all expectation - he has sent his own 'beloved Son'.³

423 We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He 'came from God',⁴ 'descended from heaven',⁵ and 'came in the flesh'.⁶ For 'the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. . . And from his fullness have we all received, grace upon grace.'⁷

424 Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: 'You are the Christ, the Son of the living God.'⁸ On the rock of this faith confessed by St. Peter, Christ built his Church.⁹

"To preach. . . the unsearchable riches of Christ"¹⁰

425 The transmission of the Christian faith consists primarily in proclaiming Jesus Christ in order to lead others to faith in him. From the beginning, the first disciples burned with the desire to proclaim Christ: "We cannot but speak of what we have seen and heard."'¹¹ It And they invite people of every era to enter into the joy of their communion with Christ:

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life - the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us- that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our joy may be complete.¹²

At the heart of catechesis: Christ

426 "At the heart of catechesis we find, in essence, a Person, the Person of Jesus of Nazareth, the only Son from the Father. . .who suffered and died for us and who now, after rising, is living with us forever."¹³ To catechize is "to reveal in the Person of Christ the whole of God's eternal design reaching fulfillment in that Person. It is to seek to understand the meaning of Christ's actions and words and of the signs worked by him."'¹⁴ Catechesis aims at putting "people . . . in communion . . . with Jesus Christ: only he can lead us to the love of the Father in the Spirit and make us share in the life of the Holy Trinity."¹⁵

427 In catechesis "Christ, the Incarnate Word and Son of God,. . . is taught - everything else is taught with reference to him - and it is Christ alone who teaches - anyone else teaches to the extent that he is Christ's spokesman, enabling Christ to teach with his lips. . . Every catechist should be able to apply to himself the mysterious words of Jesus: 'My teaching is not mine, but his who sent me.'"¹⁶

428 Whoever is called "to teach Christ" must first seek "the surpassing worth of knowing Christ Jesus"; he must suffer "the loss of all things. . ." in order to "gain Christ and be found in him", and "to know him and the power of his resurrection, and [to] share his sufferings, becoming like him in his death, that if possible [he] may attain the resurrection from the dead".¹⁷

429 From this loving knowledge of Christ springs the desire to proclaim him, to "evangelize", and to lead others to the "yes" of faith in Jesus Christ. But at the same time the need to know this faith better makes itself felt. To this end, following the order of the Creed, Jesus' principal titles - "Christ", "Son of God", and "Lord" (article 2) - will be presented. The Creed next confesses the chief mysteries of his life - those of his Incarnation (article 3), Paschal mystery (articles 4 and 5) and glorification (articles 6 and 7).

^{It appears that this has caused an apparition (who claims to be Mary) a bit of consternation, so she(?) has said:}

Besides the Indulgences attached to the Rosary, Our Lady revealed to St. Dominic and Blessed Alan de la Roche additional benefits for those who devoutly pray the Rosary.
Our Lady's promise is shown in bold, darker blue text. Additional explanation on and doctrinal connections to each promise is shown following in the smaller normal text font and color.
Note that the Rosary is the prayer (non-Liturgical) with the most published Magisterial / Papal documents expounding on its excellence.
Vatican II's summary on Our Lady is contained in Lumen Gentium chapter VIII.

1. Whosoever shall faithfully serve me by the recitation of the Rosary shall receive signal graces.
Signal Graces are those special and unique Graces to help sanctify us in our state in life. See the remaining promises for an explanation for which these will consist. St. Louis de Montfort states emphatically that the best and fastest way to union with Our Lord is via Our Lady [True Devotion to Mary, chapter four].
2. I promise my special protection and the greatest graces to all those who shall recite the Rosary.
Our Lady is our Advocate and the channel of all God's Grace to us. Our Lady is simply highlighting that She will watch especially over us who pray the Rosary. (see Lumen Gentium chapter VIII - Our Lady #62) [a great more detail is available on this topic in True Devotion to Mary, chapter four, by St. Louis de Montfort]
3. The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin and defeat heresies.
This promise, along with the next, is simply the reminder on how fervent prayer will help us all grow in holiness by avoiding sin, especially a prayer with the excellence of the Rosary. An increase in holiness necessarily requires a reduction in sin, vice, and doctrinal errors (heresies). If only the Modernists could be convinced to pray the Rosary! (see Lumen Gentium chapter V - The Call to Holiness #42) St. Louis de Montfort states "Since Mary alone crushed all heresies, as we are told by the Church under the guidance of the Holy Spirit (Office of the Blessed Virgin Mary)..." [True Devotion to Mary #167]
4. It will cause good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire for Eternal Things. Oh, that souls would sanctify themselves by this means.
This promise, along with the previous, is the positive part, that being to live in virtue. Becoming holy is not only avoiding sin, but also growing in virtue. (see Lumen Gentium chapter V - The Call to Holiness #42)
5. The soul which recommends itself to me by the recitation of the Rosary shall not perish.
Since Our Lady is our Mother and Advocate, She always assists those who call on Her implicitly by praying the Rosary. The Church reminds us of this in the Memorare prayer, "... never was it known that anyone who fled to your protection, implored your help or sought your intercession, was left unaided ..."
6. Whosoever shall recite the Rosary devoutly, applying himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of Eternal Life.
This promise highlights the magnitude of Graces that the Rosary brings to whomever prays it. One will draw down God's Mercy rather than His Justice and will have a final chance to repent (see promise #7). One will not be conquered by misfortune means that Our Lady will obtain for the person sufficient Graces to handle said misfortune (i.e. carry the Crosses allowed by God) without falling into despair. As Sacred Scripture tells us, "For my yoke is sweet and my burden light." (Matthew 11:30)
7. Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.
This promise highlights the benefits of obtaining the most possible Graces at the hour of death via the Sacraments of Confession, Eucharist, and Extreme Unction (Anointing of the Sick). Being properly disposed while receiving these Sacraments near death ensures one's salvation (although perhaps with a detour through Purgatory) since a final repentance is possible.
8. Those who are faithful to recite the Rosary shall have during their life and at their death the Light of God and the plenitude of His Graces; at the moment of death they shall participate in the Merits of the Saints in Paradise.
Our Lady highlights the great quantity of Graces obtain through praying the Rosary, which assist us during life and at the moment of death. The merits of the Saints are the gift of God's rewards to those persons who responded to His Grace that they obtained during life, and so Our Lady indicates that She will provide a share of that to us at death. With this promise and #7 above, Our Lady is providing the means for the person to have a very holy death.
9. I shall deliver from purgatory those who have been devoted to the Rosary.
Should one require Purgatorial cleansing after death, Our Lady will make a special effort to obtain our release from Purgatory through Her intercession as Advocate.
10. The faithful children of the Rosary shall merit a high degree of Glory in Heaven.
This promise is a logical consequence of promises #3 and #4 since anyone who truly lives a holier life on earth will obtain a higher place in Heaven. The closer one is to God while living on earth, the close that person is to Him also in Heaven. The Catechism of the Catholic Church states "Spiritual progress tends toward ever more union with Christ." (Catechism of the Catholic Church paragraph 2014)
11. You shall obtain all you ask of me by recitation of the Rosary.
This promise emphasizes Our Lady's role as our Advocate and Mediatrix of all Graces. Of course, all requests are subject to God's Most Perfect Will. God will always grant our request if it is beneficial for our soul, and Our Lady will only intercede for us when our request is good for our salvation. (see Lumen Gentium chapter VIII - Our Lady #62)
12. All those who propagate the Holy Rosary shall be aided by me in their necessities.
If one promotes the praying of the Rosary, Our Lady emphasizes Her Maternal care for us by obtaining many Graces (i.e. spiritual necessities) and also material necessities (neither excess nor luxury), all subject to the Will of God of course.
13. I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire Celestial Court during their life and at the hour of death.
Since Our Lady is our Advocate, She brings us additional assistance during our life and at our death from all the saints in Heaven (the Communion of Saints). See paragraphs 954 through 959 in the Catechism of the Catholic Church.
14. All who recite the Rosary are my Sons, and brothers of my Only Son Jesus Christ.
Since the Rosary is a most excellent prayer focused on Jesus and His Life and activities in salvation history, it brings us closer to Our Lord and Our Lady. Doctrinally, Our Lady is our Mother and Jesus is our Eldest Brother, besides being our God. (see Lumen Gentium chapter VIII - Our Lady #62)
15. Devotion to my Rosary is a great sign of predestination.
Predestination in this context means that, by the sign which is present to a person from the action of devoutly praying the Rosary, God has pre-ordained your salvation. Absolute certainty of salvation can only be truly known if God reveals it to a person because, although we are given sufficient Grace during life, our salvation depends upon our response to said Grace. (See Summa Theologica, Question 23 for a detailed theological explanation). Said another way, if God has guaranteed a person's salvation but has not revealed it to Him, God would want that person to pray the Rosary because of all the benefits and Graces obtained. Therefore the person gets a hint by devotion to the Rosary. This is not to say that praying the Rosary guarantees salvation - by no means. In looking at promises #3 and #4 above, praying the Rosary helps one to live a holy life, which is itself a great sign that a soul is on the road to salvation. (See also paragraphs 381, 488, 600, 2782 in the Catechism of the Catholic Church.) In fact, St. Louis de Montfort says even more strongly that "an infallible and unmistakable sign by which we can distinguish a heretic, a man of false doctrine, an enemy of God, from one of God's true friends is that the hardened sinner and heretic show nothing but contempt and indifference to Our Lady..." [True Devotion to Mary, #30]
Reminder: these promises mean that, by faithfully and devoutly praying the Rosary,
Our Lady will obtain for us the necessary Graces to obtain said promises.
It is still up to each individual soul to respond to those Graces in order to obtain salvation.
http://www.ourladyswarriors.org/prayer/15promise.htm

And, sadly, it appears that MANY Catholic teachers and leaders DISagree with what the current CATECHISM teaches and agree with the words of the apparition:

Ambrose: …constantly pray ‘Open to us, O Mary, the gates of paradise, since thou hast its KEYS.

Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain.

Antoninus: …souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED.

Athanasius: …And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom.

Bernadine: …all gifts, all virtues, and all graces are dispensed by the hands of Mary to whomsoever, when, and as she pleases. O Lady, since thou art the dispenser of all graces, and since the grace of salvation can ONLY come through thy hands, OUR SALVATION DEPENDS ON THEE.

(Leo XIII: Adiutricem populi, September 5, 1895) — [p. 19, no. 44]

Blosius: To the, O Lady, are committed the KEYS and the treasures of the kingdom of Heaven.

Bonaventure: …the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION . Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE.

She says, "He that shall find Me shall find life, and shall have salvation from the Lord. "Qui me invenerit, inveniet vitam, et hauriet salutem a Domino."

Listen," exclaims St. Bonaventure on these words, "listen, all you who desire the kingdom of God: honor the most Blessed Virgin Mary, and you will find life and eternal salvation." "Audite qui ingredi cupitis regnum Dei: Virginem Mariam honorate, et invenietis vitam et salutem perpetuam."-psalt. B.V.ps.48.

Ephem: …devotion to the divine Mother…is the unlocking of the heavenly Jerusalem.

Fulgetius: …by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven.

Guerric: …he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there…and those who DO NOT serve Mary will NOT BE SAVED.

Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.

“The Catholic Church has always and with justice put all her hope and trust in the Mother of God.”

(Leo XIII: Encyclical, Supreme Apostolatus, September 1, 1883.) — [p. 32, no. 104]

“... Yet our manner of praying to the Blessed Virgin has something in common with our worship of God so that the Church even addressed to her the words with which we pray to God: ‘Have mercy on sinners.’”

(Leo XIII: Encyclical, Augustissimae, September 12, 1897.) [p. 68; no. 302]

"Only She Can Help You"
by Father Nicholas Gruner, S.T.L., S.T.D. (Cand.)
In this letter introducing The Fatima Crusader Issue 38, Father Gruner discusses the growing lies and deception about Russia's errors and the consecration of that nation. He also reminds us that, while it is urgent that we be informed about and fight for Our Lady's cause, we must ask for Her help and intercession.

Mary Leads Her Servants to Heaven
by St. Alphonsus de Liguori
In this article taken from The Glories of Mary, Saint Alphonsus explains that there are countless souls in Heaven who are there now only because Mary, by Her powerful intercession, led them there. If a soul persists in true devotion to the Blessed Virgin Mary, She will certainly lead that soul to Heaven.

The Rosary
by Father Stefano Manelli, S.T.D.
It is greatly important that Our Lady insisted on the Rosary. When at Fatima She spoke of the salvation of sinners, of the ruin of souls in hell, of wars and peace, and of the future of our age. Our Lady indicated and recommended the Rosary as the prayer that saves, that brings peace, that preserves the faith.

Hail Mary, Full of Grace
by Father Stefano Manelli, S.T.D.
It is truly a treasure to have a strong devotion to Our Lady, for it is She who unites us to Jesus and brings us to Heaven, as this article explains.

Mary, Our Life, Our Sweetness, Our Hope
by St. Alphonsus de Liguori
St. Alphonsus de Liguori explains how Mary is our life, how She is our sweetness, and how She is our hope.

The historical record of the worship of Mary accumulated by St. Alphonsus de Liguori who wrote “The Glories of Mary” in the year 1745, which has been since translated into English and printed again and again and again with the full affirmation and imprimatur of the official Roman Catholic Church. In this book there is the sum of all the glories of Mary which has been vouchsafe to the Roman Catholic Church and the Church itself calls upon all its constituents to give Mary that honor she is due. She is identified as Mary, our Queen; Mary, our mother; Mary, our life; Mary, our sweetness; Mary, our hope; Mary, our help; Mary, our Mediatress; Mary, our advocate; Mary, our guardian; and Mary, our salvation. It is said that Mary delivers us from hell, Mary delivers us from purgatory, and Mary leads us to heaven. And it should be said that de Liguori, who collected all the Marion dogma and devotion, was himself one of the most celebrated and revered authorities in the Roman Catholic Church. De Liguori was himself a cardinal in life, and a saint in death.

Jesus said "Without Me you can do nothing". In this crisis which looms ahead of us, Our Lady has told us that we need Her help, Her intercession. We must ask for Her help with the Rosary and the Scapular.

At Fatima, Our Lady told us very plainly that "Only I can help you". Today more than ever is this so true.

Pray the Rosary and sacrifice yourself for Our Lady.

I urge you to also make some sacrifices as Our Lady of Fatima asked us. For those who are able, do some fasting. If you can, abstain from meat by eating meat only during one meal a day. Try to do this for two days, even ten days or 30 days. Of course we should abstain totally from meat every Friday.

Jesus and Mary — Our Hope

It is so urgent that we reach as many souls as possible before it is too late. Let us be of good cheer and remember the words of Jesus to each of us, "It's never too late to have recourse to Jesus and Mary." That is why it is so important to reach the many millions of souls who do not know this, and who do not know the grave dangers lying in wait for their souls.

No, we must never lose hope. Mary is our hope. She can obtain for us what we cannot by ourselves. Read what St. Alphonsus has to say regarding confidence in Our Lady's intercession in "Mary Leads Her Servants to Heaven". Father Manelli also reminds us of the importance of devotion to Our Lady. (See "Hail Mary, Full of Grace"). Our Blessed Mother tells us to turn to Her in confidence. She tells us repeatedly to ask Her intercession through the frequent fervent praying of the Rosary. (See "The Rosary"). She tells us we must pray the Rosary every day. She wants us to pray it many times a day.

http://fatima.org/crusader/cr38/cr38pg2.asp

"Blessed is he whose interior offers the Blessed Virgin Mary a place of repose." Devotion towards the Blessed Virgin remains in all who are the inheritance of Our Lord; that is to say, in all who will praise Him eternally in Heaven.

O, how many blessed souls are now in Heaven who would never have been there had not Mary, by Her powerful intercession, led them thither. I made that in the heavens there should rise light that never faileth. Cardinal Hugo, in his commentary on the above text of Ecclesiasticus, says in the name of Mary, "I have caused as many saints in Heaven through Her intercession, who would never have been there but through Her ."

...in the words of St. Ambrose, "Open to us, O Mary, the gates of paradise, since Thou hast its keys." "Aperi nobis, O Virgo coelum, cujus claves habes." Nay more, the Church says, that "Thou art its gate."

St. Antoninus tells us "that this divine Mother has already, by Her assistance and prayers, obtained Heaven for us, provided we put no obstacle in the way."23

Hence, says Abbot Guerric, "he who serves Mary, and for whom She intercedes, is as certain of Heaven as if he was already there."24

St. John Damascene also says, "that to serve Mary and be Her courtier is the greatest honor we can possibly possess; for to serve the Queen of Heaven is already to reign there, and live under Her commands is more than to govern."25

On the other hand, he adds, "that those who do not serve Mary will not be saved; for those who are deprived of the help of this great Mother are also deprived of that of Her Son and of the whole court of heaven."26

23. "Coeleste nobis regnum, suo interventu auxiliis, et precibus, impetravit."—Paciucch. Sup. Salve Reg. exc. I.
24. "Qui Virgini famulatur, ita securus est de paradiso, ac si esset in paradiso."
25. "Summus honor, servire Mariæ, et de ejus esse familia; etenim ei servire, regnare est; et ejus agi frænis, summa libertas."
26. "Gens quæ non servierit illi, peribit; gentes destitutæ tantæ Matris auxilio, destituuntur auxilio Filii et totius curi’ coelestis."— De Laud. B. M. I. 4.

Cardinal Hugo http://fatima.org/crusader/cr38/cr38pg3.asp

"You repeat that canard frequently, but repetition doesn't make it true. You assume what you need to prove: that the New Testament church is not still here with us and needs to be reinvented by reverse-engineering it from the Scriptures. Any Catholic or Orthodox Christian who knows his faith recognizes that assumption for what it is, and rejects it immediately. "

To the contrary, you utterly fail to recognize that nowhere did I claim or infer that the New Testament church is not still here with us, but that contrary to the repeated Catholic canard that it (RC or EO) is uniquely the one true church (which is the basis for your accusation), that simply is not true, for also contrary to your assumption that you need to prove, it remains that distinctive Catholic teachings are not manifest in the only wholly inspired substantive authoritative record of what the NT church believed and which is indeed proven.

If you are going to argue that your Roman organized structure is essential to be a NT church as well as all its inventions, then (among all others) you must reject the EO (with whom you have substantial disagreements after 1,000 years) as being a NT church. As well as the conclusions of so many (even Catholic) scholars that attest to your church as being much a development in doctrine and practice.

What is essential to being a NT church is the gospel of the grace of God, as Peter preached, of penitent, heart-purifying, regenerating effectual faith, (Acts 10:43-47; 15:7-9) which is imputed for righteousness, (Romans 4:5) and is shown in baptism and following the Lord, (Acts 2:38-47; 10:42; cf. Jn. 10:27,28) and by which faith the redeemed soul is "accepted in the Beloved and seated with their Lord in Heaven. (Eph. 1:6; 2:6)

The only one true church which the Lord promised to overcome the gates of Hell is not one organic organization outside of which no believers were to be found, but the one true church was and is the body of Christ that the Spirit baptizes every believer into, (1Co. 12:13) and to which He is married. (Eph. 5:25) For it uniquely only and always consists 100% of true believers, while organic fellowships in which they express their faith inevitably become admixtures of wheat and tares, with Catholicism and liberal Protestantism being mostly the latter.

"The ENTIRE church (Catholic, right?) sent out a letter to some folks that were being confused by statements made by those not in power. It can be found in ACTS 15. Surely it is the nub of all Catholic teachings. And those seven churches mentioned by the angel in Revelation were ALL Catholic ones as well. They are fine examples of how well Catholic teachers got the theology right."

Except that Peter et al. was not Catholic. The classic evangelical gospel itself that he preached in Acts 10 and referred to in 15 was that of penitent, heart-purifying, regenerating effectual faith - before baptism but shown in it. (Acts 10:43-47; 15:7-9) And which is interpretive of Acts 2:38, in which, since belief is synonymous with obedience, then to call souls to do what faith examples is to call them to believe. (Likewise "Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?" (Mark 2:9) Meaning since the cause and effect go together, then they can be used interchangeably, but the effect is not to be confused as being the cause.)

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins...Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? (Acts 10:43,47)

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. (Acts 15:7-9)

And it is that faith which is imputed for righteousness, (Romans 4:5) and is shown following the Lord, (Acts 2:38-47; Jn. 10:27,28) By which faith the redeemed soul is "accepted in the Beloved and seated with their Lord in Heaven, and have boldness to enter into the holy of holies, (Eph. 1:6; 2:6; Heb. 10:19; cf. Phil. 3:21) and will go to be with the Lord at death or at His return. . (Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17) Note in the latter case all believers were assured that if the Lord returned, which they expected in their lifetime, so would they “ever be with the Lord.” (1Thes. 4:17) though they were still undergoing growth in grace, as was Paul, who expressed he would go to be with the Lord at death, yet was not already perfect. (Phil. 3:10f)

And with the only suffering for believers that is manifestly taught as after this life being that of the judgment seat of Christ, which does not begin at death, but awaits the Lord's return, (1 Corinthians 4:5; 2 Timothy. 4:1,8; Revelation 11:18; Matthew 25:31-46; 1 Peter 1:7; 5:4) and is the suffering of the loss of rewards (and the Lord's displeasure) due to the manner of material one built the church with, which one is saved despite the loss of such, not because of. (1 Corinthians 3:8ff)

Meanwhile it was a actually Catholic council that elected pope Francis, as well as affirmed distinctive Catholic teachings that are not manifest in the only wholly inspired substantive authoritative record of what the NT church believed. However, the principle of councils of mature men to settle matters is Scriptural, and should be the ideal.

" It belongs to synods and councils, ministerially to determine controversies of faith, and cases of conscience; to set down rules and directions for the better ordering of the public worship of God, and government of his Church; to receive complaints in cases of maladministration, and authoritatively to determine the same; which decrees and determinations, if consonant to the Word of God, are to be received with reverence and submission; not only for their agreement with the Word, but also for the power whereby they are made, as being an ordinance of God appointed thereunto in His Word." - Westminster Confession XXXI)

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1.	Whosoever shall faithfully serve me by the recitation of the Rosary shall receive signal graces. Signal Graces are those special and unique Graces to help sanctify us in our state in life. See the remaining promises for an explanation for which these will consist. St. Louis de Montfort states emphatically that the best and fastest way to union with Our Lord is via Our Lady [True Devotion to Mary, chapter four].
2.	I promise my special protection and the greatest graces to all those who shall recite the Rosary. Our Lady is our Advocate and the channel of all God's Grace to us. Our Lady is simply highlighting that She will watch especially over us who pray the Rosary. (see Lumen Gentium chapter VIII - Our Lady #62) [a great more detail is available on this topic in True Devotion to Mary, chapter four, by St. Louis de Montfort]
3.	The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin and defeat heresies. This promise, along with the next, is simply the reminder on how fervent prayer will help us all grow in holiness by avoiding sin, especially a prayer with the excellence of the Rosary. An increase in holiness necessarily requires a reduction in sin, vice, and doctrinal errors (heresies). If only the Modernists could be convinced to pray the Rosary! (see Lumen Gentium chapter V - The Call to Holiness #42) St. Louis de Montfort states "Since Mary alone crushed all heresies, as we are told by the Church under the guidance of the Holy Spirit (Office of the Blessed Virgin Mary)..." [True Devotion to Mary #167]
4.	It will cause good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire for Eternal Things. Oh, that souls would sanctify themselves by this means. This promise, along with the previous, is the positive part, that being to live in virtue. Becoming holy is not only avoiding sin, but also growing in virtue. (see Lumen Gentium chapter V - The Call to Holiness #42)
5.	The soul which recommends itself to me by the recitation of the Rosary shall not perish. Since Our Lady is our Mother and Advocate, She always assists those who call on Her implicitly by praying the Rosary. The Church reminds us of this in the Memorare prayer, "... never was it known that anyone who fled to your protection, implored your help or sought your intercession, was left unaided ..."
6.	Whosoever shall recite the Rosary devoutly, applying himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of Eternal Life. This promise highlights the magnitude of Graces that the Rosary brings to whomever prays it. One will draw down God's Mercy rather than His Justice and will have a final chance to repent (see promise #7). One will not be conquered by misfortune means that Our Lady will obtain for the person sufficient Graces to handle said misfortune (i.e. carry the Crosses allowed by God) without falling into despair. As Sacred Scripture tells us, "For my yoke is sweet and my burden light." (Matthew 11:30)
7.	Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. This promise highlights the benefits of obtaining the most possible Graces at the hour of death via the Sacraments of Confession, Eucharist, and Extreme Unction (Anointing of the Sick). Being properly disposed while receiving these Sacraments near death ensures one's salvation (although perhaps with a detour through Purgatory) since a final repentance is possible.
8.	Those who are faithful to recite the Rosary shall have during their life and at their death the Light of God and the plenitude of His Graces; at the moment of death they shall participate in the Merits of the Saints in Paradise. Our Lady highlights the great quantity of Graces obtain through praying the Rosary, which assist us during life and at the moment of death. The merits of the Saints are the gift of God's rewards to those persons who responded to His Grace that they obtained during life, and so Our Lady indicates that She will provide a share of that to us at death. With this promise and #7 above, Our Lady is providing the means for the person to have a very holy death.
9.	I shall deliver from purgatory those who have been devoted to the Rosary. Should one require Purgatorial cleansing after death, Our Lady will make a special effort to obtain our release from Purgatory through Her intercession as Advocate.
10.	The faithful children of the Rosary shall merit a high degree of Glory in Heaven. This promise is a logical consequence of promises #3 and #4 since anyone who truly lives a holier life on earth will obtain a higher place in Heaven. The closer one is to God while living on earth, the close that person is to Him also in Heaven. The Catechism of the Catholic Church states "Spiritual progress tends toward ever more union with Christ." (Catechism of the Catholic Church paragraph 2014)
11.	You shall obtain all you ask of me by recitation of the Rosary. This promise emphasizes Our Lady's role as our Advocate and Mediatrix of all Graces. Of course, all requests are subject to God's Most Perfect Will. God will always grant our request if it is beneficial for our soul, and Our Lady will only intercede for us when our request is good for our salvation. (see Lumen Gentium chapter VIII - Our Lady #62)
12.	All those who propagate the Holy Rosary shall be aided by me in their necessities. If one promotes the praying of the Rosary, Our Lady emphasizes Her Maternal care for us by obtaining many Graces (i.e. spiritual necessities) and also material necessities (neither excess nor luxury), all subject to the Will of God of course.
13.	I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire Celestial Court during their life and at the hour of death. Since Our Lady is our Advocate, She brings us additional assistance during our life and at our death from all the saints in Heaven (the Communion of Saints). See paragraphs 954 through 959 in the Catechism of the Catholic Church.
14.	All who recite the Rosary are my Sons, and brothers of my Only Son Jesus Christ. Since the Rosary is a most excellent prayer focused on Jesus and His Life and activities in salvation history, it brings us closer to Our Lord and Our Lady. Doctrinally, Our Lady is our Mother and Jesus is our Eldest Brother, besides being our God. (see Lumen Gentium chapter VIII - Our Lady #62)
15.	Devotion to my Rosary is a great sign of predestination. Predestination in this context means that, by the sign which is present to a person from the action of devoutly praying the Rosary, God has pre-ordained your salvation. Absolute certainty of salvation can only be truly known if God reveals it to a person because, although we are given sufficient Grace during life, our salvation depends upon our response to said Grace. (See Summa Theologica, Question 23 for a detailed theological explanation). Said another way, if God has guaranteed a person's salvation but has not revealed it to Him, God would want that person to pray the Rosary because of all the benefits and Graces obtained. Therefore the person gets a hint by devotion to the Rosary. This is not to say that praying the Rosary guarantees salvation - by no means. In looking at promises #3 and #4 above, praying the Rosary helps one to live a holy life, which is itself a great sign that a soul is on the road to salvation. (See also paragraphs 381, 488, 600, 2782 in the Catechism of the Catholic Church.) In fact, St. Louis de Montfort says even more strongly that "an infallible and unmistakable sign by which we can distinguish a heretic, a man of false doctrine, an enemy of God, from one of God's true friends is that the hardened sinner and heretic show nothing but contempt and indifference to Our Lady..." [True Devotion to Mary, #30]