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In I John 2:13-14, St. John refers to the leaders of the church in Ephesus to whom he is most likely writing as “fathers” twice. And notice he gives them the title “father.”

I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning…

Notice, he does not say they are “fathers” because they are married with children. They are “fathers,” spiritually speaking. And they are presumably “on the earth.”

If a Catholic is wrong in calling his priest “father,” then everyone who refers to his own natural father as “father” is also in the wrong. Both usages would be prohibited by a literal interpretation of Jesus’ words.

Jesus came not to abolish but to fulfill the Law of the Old Covenant (Mt 5:17). If in Matthew 23:9 he literally forbids us even to acknowledge our natural fathers as our fathers, how can we keep the fourth commandment (“honor your father and your mother”)? Taken literally, Jesus’ words in Matthew 23:9 contradict his claim in Matthew 5:17, but we know that the Son of God never contradicts himself.

Why did Jesus declare that no Christian leader is to be called “rabbi” or “father”? He was telling us that no leader may set up his own interpretation of the Catholic faith and seek followers for his opinions. The role of leaders in Christ’s Church is faithfully to hand on Christ’s teaching received through the apostles (Mt 28:19). The words of the apostle Paul epitomize the essential attitude of the Christian teacher: “This is what I received from the Lord and in turn passed on to you” (1 Cor 11:23). Paul condemns in the church at Corinth “these slogans you have, like ‘I am for Paul,’ ‘I am for Apollos,’ ‘I am for Cephas’ (1 Cor 1:12).

The history of Protestantism is essentially the story of this very process—the unending proliferation of sectarian groups, saying “I am for Martin Luther” or “I am for John Calvin” or “I am for John Wesley.” The World Christian Encyclopedia (David B. Barrett, ed.; Oxford, 1982) reported that in 1980 there were 20,780 distinguishable Christian denominations in the world. Moreover, at the time the encyclopedia was published, an average of 270 new denominations were springing up each year–more than five every week. If that rate has continued, then there are over 25,000 denominations today. Every single one of these competing, contradicting denominations was formed by some person who said, in effect, “Call me ‘Master,’ call me ‘Teacher’; I will tell you what the Christian truth is!”

Incidentally, both Old and New Testaments associate priesthood with fatherhood (cf. Jgs 17:10, 18:19, and 1 Cor 4:15), but in this case, Jesus’ command is not violated. Being a simple priest is in no way turning yourself into a guru and founding your own school of thought.

https://www.catholic.com/qa/how-can-we-respond-to-the-call-no-man-father-question

At some point when protestants pray the ‘Our Father’ they should realize that when requesting ‘our daily bread’, they are praying for the Eucharist.

If they truly wish to enter Heaven, then they will accept the Catholic understanding of the Bible, instead of Satan’s lies.