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Posted on 05/13/2017 6:28:38 AM PDT by Salvation
Q. I know that the Church believes in Mary’s perpetual virginity, but what are we to make of the passages in the Gospel that refer to Jesus’ brothers and sisters?
Rose, via email
A. There are a number of places in the New Testament (see Mk 3:31-34; 6:3; Mt 12:46; 13:55; Lk 8:19-20; Jn 2:12; 7:3-10; Acts 1:14; and 1 Cor 9:5) where Jesus’ kinsfolk are mentioned using terms such as “brother” (adelphos), “sister” (adelphe) or “brethren” (adelphoi). But “brother” has a wider meaning both in the Scriptures and at the time they were written. It is not restricted to our literal meaning of a full brother or half-brother in the sense of sibling.
Even in the Old Testament “brother” had a wide range of meaning. In the Book of Genesis, for example, Lot is called Abraham’s brother (see 14:14), but his father was Haran — Abraham’s brother (Gn 11:26-28). So, Lot was actually a nephew of Abraham.
The term “brother” could also refer widely to friends or mere political allies (see 2 Sm 1:26; Am 1:9). Thus, in family relationships, “brother” could refer to any male relative from whom you are not descended. We use words like kinsmen and cousins today, but the ancient Jews did not.
In fact, neither Hebrew nor Aramaic had a word meaning “cousin.” They used terms such as “brother,” “sister” or, more rarely, “kin” or “kinsfolk” (syngenis) — sometimes translated as “relative” in English.
James, for example, whom St. Paul called the “brother of the Lord” (Gal 1:19), is identified by Paul as an apostle and is usually understood to be James the Younger. But James the Younger is elsewhere identified as the son of Alphaeus (also called Clopas) and his wife, Mary (see Mt 10:3; Jn 19:25). Even if James the Greater were meant by St. Paul, it is clear that he is from the Zebedee family, and not a son of Mary or a brother of Jesus (in the strict modern sense) at all.
The early Church was aware of the references to Jesus’ brethren, but was not troubled by them, teaching and handing on the doctrine of Mary’s perpetual virginity. This is because the terms referring to Jesus’ brethren were understood in the wider, more ancient sense. Widespread confusion about this began to occur after the 16th century with the rise of Protestantism and the loss of understanding the semantic nuances of ancient family terminology.
Where the Holy Spirit inspires the authors to get specific about actual maternal offspring as in "son of Mary," only one person is named as such: Jesus Christ.
Granted, there is a verse where Scripture defines what is meant by Jesus' brethren, as in, specifically, Mary's other offspring. It's meant, I think, to include even you and me.
Tagline.
46While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him. 47Someone said to Him, Behold, Your mother and Your brothers are standing outside seeking to speak to You.
48But Jesus answered the one who was telling Him and said, Who is My mother and who are My brothers? 49And stretching out His hand toward His disciples, He said, Behold My mother and My brothers! 50For whoever does the will of My Father who is in heaven, he is My brother and sister and mother. Matt 12:46-50 NASB
In this passage it's one of two understandings.
In v46-47 the Jews have identified His mother and His brothers. They understand this is His family.
The context can only mean one understanding. The brothers mentioned here are Mary's other children.
Now, if you want to try and say that in vv48-50 that brothers means all the followers of Christ and that He had no biological brothers then you have to say that all the moms following Him means Jesus had no biological mother...and you know who that means.
The Catholic cannot have it both ways.
The people in vv46-47 are either Mary and His brothers or they are not and only mean those who follow Him as noted in vv48-50.
Are you prepared to say that?
You do realize the NT was written in Greek thus the rules of Greek apply.
First, “church” is a gross mistranslation. It is the Assembly, which started with the immediate family of Adam, and continues until the wedding feast we are delivered to by Yeshua on the Day of Trumpets.
Imagining a “church” popping into being at the resurrection is a total rejection of the scriptures. Yeshua’s bride is all of his sheep, not just those born after him.
The “saved” are not saved yet. “He who shall endure unto the end, the same SHALL BE SAVED.” That salvation requires a new body, not one “begotten” through biological birth as we and Yeshua were, but a new special creation as a “son of Yehova,” like Yeshua explained to Nicodemus in John ch 3. “Ye must be born again.”
To those that “believed” in the manner described by John in his first epistle, was given the power to BECOME sons of God. Those ‘sons’ are each a new special creation that happens “at the last trump,” “in the twinkling of an eye,” as Paul so carefully explained to the Corinthians in 1Cor 15.
Now, there is no “Jewish Sabbath.”
The Sabbath is the sign of Yehova’s sheep from creation to the end. All of his sheep keep his Sabbath, not just of the House of Judah, but also “the lost sheep of the House of Israel,” who are the greater part of Yeshua’s Bride.
They are believing genetic Israel, and those that “sojourn with them.” They are the believers dispersed throughout the world.
Matthew ch 7:21-23 discusses what befalls those “believers” in the many congregations spread throughout the world that fail the standard of belief given to us by the great apostle John in his first epistle:
1John 1:
[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
[2] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
[3] That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
[4] And these things write we unto you, that your joy may be full.
[5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
[6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
[7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
[8] If we say that we have no sin, we deceive ourselves, and the truth is not in us.
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
[10] If we say that we have not sinned, we make him a liar, and his word is not in us.
1John 2:
[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
[3] And hereby we do know that we know him, if we keep his commandments.
[4] He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
[5] But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
[6] He that saith he abideth in him ought himself also so to walk, even as he walked.
[7] Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Those in the many churches/assemblies that meet that clear standard will be saved at the Day of Trumpets.
Those that practice Iniquity (lawlessness), see Matthew 7.
The word is plain, and the standard was well illustrated in the Acts, but many twist and turn those simple words (especially the words of Acts ch 15) unto their own damnation.
I don't attempt to say who is or is not going to be saved; I merely repeat the words of the prophets and apostles.
Roll your own!
.
Are yhou yet so dense? ... ‘And his brothers and sisters, are they not still with us?’ The hoops you catholic ‘apologists’ make to jump through are astonishingly flimsy.
I should advise you that the personal insult route has not proven to be persuasive. Please desist.
"WE" are to believe exactly what Rome TELLS us to believe: that these references are to COUSINS.
(I know there is a perfectly good word for cousin in the Greek; but now; after all these centuries; the shear weight of tradition, history and practice makes it true; right?)
Mary was a PERPETUAL VIRGIN and never consummated her marriage with Joseph.
No; you are.
On MOTHER's DAY we bring this up??
HMMMmmm...
The way it's written:
One thing I note about these battle threads...
Protestants refer to Scripture about 80% of the time. Catholics refer to Scripture about 20% of the time.
(Given to St. Dominic and Blessed Alan de la Roche)
1 | Whoever shall faithfully serve me by the recitation of the Rosary, shall receive powerful graces. |
2. | I promise my special protection and the greatest graces to all those who shall recite the Rosary. |
3. | The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies |
4. | It will cause virtue and good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of people from the love of the world and its vanities, and will lift them to the desire of eternal things. Oh, that souls would sanctify themselves by this means. |
5. | The soul which recommends itself to me by the recitation of the Rosary, shall not perish. |
6. | Whoever shall recite the Rosary devoutly, applying Himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise Him in His justice, he shall not perish by an unprovided death; if he be just, he shall remain in the grace of God, and become worthy of eternal life. |
7. | Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church. |
8. | Those who are faithful to recite the Rosary shall have during their life and at their death the light of God and the plentitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise. |
9. | I shall deliver from purgatory those who have been devoted to the Rosary. |
10. | The faithful children of the Rosary shall merit a high degree of glory in Heaven. |
11. | You shall obtain all you ask of me by the recitation of the Rosary. |
12. | All those who propagate the Holy Rosary shall be aided by me in their necessities. |
13. | I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire celestial court during their life and at the hour of death |
14. | All who recite the Rosary are my children, and brothers and sisters of my only Son, Jesus Christ. |
15. | Devotion of my Rosary is a great sign of predestination. |
"The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem,
no matter how difficult it is, wheter temporal or above all spiritual, in the personal life of each one of us, of our families...that cannot be solved by the Rosary.
There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary."
Sister Lucia dos Santos
Ambrose: constantly pray Open to us, O Mary, the gates of paradise, since thou hast its KEYS.
Anselm: It suffices, O Lady, that thou willest it, and our SALVATION is certain.
Antoninus: souls protected by Mary, and on which she casts her eyes, are NECESSARILY JUSTIFIED AND SAVED.
Athanasius: And, thou, O Lady, wast filled with grace, that thou mightiest be the way of our SALVATION and the means of ascent to the heavenly Kingdom.
Bonaventure: the gates of heaven will open to all who confide in the protection of Mary. Blessed are they who know thee, O Mother of God, for the knowledge of THEE is the high road to everlasting life, and the publication of thy virtues is the way of ETERNAL SALVATION . Give ear, O ye nations; and all you who desire heaven , serve, honor Mary, and certainly you will find ETERNAL LIFE.
She says, "He that shall find Me shall find life, and shall have salvation from the Lord. "Qui me invenerit, inveniet vitam, et hauriet salutem a Domino."
Listen," exclaims St. Bonaventure on these words, "listen, all you who desire the kingdom of God: honor the most Blessed Virgin Mary, and you will find life and eternal salvation." "Audite qui ingredi cupitis regnum Dei: Virginem Mariam honorate, et invenietis vitam et salutem perpetuam."-psalt. B.V.ps.48.
Ephem: devotion to the divine Mother is the unlocking of the heavenly Jerusalem.
Fulgetius: by Mary God descended from Heaven into the world, that by HER man might ascend from earth to Heaven.
Guerric: he who serves Mary and for whom she intercedes, is as CERTAIN of heaven as if he were already there and those who DO NOT serve Mary will NOT BE SAVED.
Richard of Laurence: Mary, in fine, is the mistress of heaven; for there she commands as she wills, and ADMITS whom she wills.
The Catholic Church has always and with justice put all her hope and trust in the Mother of God.
(Leo XIII: Encyclical, Supreme Apostolatus, September 1, 1883.) [p. 32, no. 104]
... Yet our manner of praying to the Blessed Virgin has something in common with our worship of God so that the Church even addressed to her the words with which we pray to God: Have mercy on sinners.
"Only She Can Help You"
by Father Nicholas Gruner, S.T.L., S.T.D. (Cand.)
In this letter introducing The Fatima Crusader Issue 38, Father Gruner discusses the growing lies and deception about Russia's errors and the consecration of that nation. He also reminds us that, while it is urgent that we be informed about and fight for Our Lady's cause, we must ask for Her help and intercession.
In the Fatima sanctuary, at the exact spot where Our Lady appeared, Father Gruner pays homage to Her while touching the original statue of Fatima. Father Gruner was recently graced with this rare opportunity since normally this sacred image is always protected by a glass covering which completely surrounds it all day long. |
Mary Leads Her Servants to Heaven
by St. Alphonsus de Liguori
In this article taken from The Glories of Mary, Saint Alphonsus explains that there are countless souls in Heaven who are there now only because Mary, by Her powerful intercession, led them there. If a soul persists in true devotion to the Blessed Virgin Mary, She will certainly lead that soul to Heaven.
The Rosary
by Father Stefano Manelli, S.T.D.
It is greatly important that Our Lady insisted on the Rosary. When at Fatima She spoke of the salvation of sinners, of the ruin of souls in hell, of wars and peace, and of the future of our age. Our Lady indicated and recommended the Rosary as the prayer that saves, that brings peace, that preserves the faith.
Hail Mary, Full of Grace
by Father Stefano Manelli, S.T.D.
It is truly a treasure to have a strong devotion to Our Lady, for it is She who unites us to Jesus and brings us to Heaven, as this article explains.
Mary, Our Life, Our Sweetness, Our Hope
by St. Alphonsus de Liguori
St. Alphonsus de Liguori explains how Mary is our life, how She is our sweetness, and how She is our hope.
The historical record of the worship of Mary accumulated by St. Alphonsus de Liguori who wrote The Glories of Mary in the year 1745, which has been since translated into English and printed again and again and again with the full affirmation and imprimatur of the official Roman Catholic Church. In this book there is the sum of all the glories of Mary which has been vouchsafe to the Roman Catholic Church and the Church itself calls upon all its constituents to give Mary that honor she is due. She is identified as Mary, our Queen; Mary, our mother; Mary, our life; Mary, our sweetness; Mary, our hope; Mary, our help; Mary, our Mediatress; Mary, our advocate; Mary, our guardian; and Mary, our salvation. It is said that Mary delivers us from hell, Mary delivers us from purgatory, and Mary leads us to heaven. And it should be said that de Liguori, who collected all the Marion dogma and devotion, was himself one of the most celebrated and revered authorities in the Roman Catholic Church. De Liguori was himself a cardinal in life, and a saint in death.
Jesus said "Without Me you can do nothing". In this crisis which looms ahead of us, Our Lady has told us that we need Her help, Her intercession. We must ask for Her help with the Rosary and the Scapular.
At Fatima, Our Lady told us very plainly that "Only I can help you". Today more than ever is this so true.
Pray the Rosary and sacrifice yourself for Our Lady.
I urge you to also make some sacrifices as Our Lady of Fatima asked us. For those who are able, do some fasting. If you can, abstain from meat by eating meat only during one meal a day. Try to do this for two days, even ten days or 30 days. Of course we should abstain totally from meat every Friday.
Jesus and Mary Our Hope
It is so urgent that we reach as many souls as possible before it is too late. Let us be of good cheer and remember the words of Jesus to each of us, "It's never too late to have recourse to Jesus and Mary." That is why it is so important to reach the many millions of souls who do not know this, and who do not know the grave dangers lying in wait for their souls.
No, we must never lose hope. Mary is our hope. She can obtain for us what we cannot by ourselves. Read what St. Alphonsus has to say regarding confidence in Our Lady's intercession in "Mary Leads Her Servants to Heaven". Father Manelli also reminds us of the importance of devotion to Our Lady. (See "Hail Mary, Full of Grace"). Our Blessed Mother tells us to turn to Her in confidence. She tells us repeatedly to ask Her intercession through the frequent fervent praying of the Rosary. (See "The Rosary"). She tells us we must pray the Rosary every day. She wants us to pray it many times a day.
http://fatima.org/crusader/cr38/cr38pg2.asp
"Blessed is he whose interior offers the Blessed Virgin Mary a place of repose." Devotion towards the Blessed Virgin remains in all who are the inheritance of Our Lord; that is to say, in all who will praise Him eternally in Heaven.
O, how many blessed souls are now in Heaven who would never have been there had not Mary, by Her powerful intercession, led them thither. I made that in the heavens there should rise light that never faileth. Cardinal Hugo, in his commentary on the above text of Ecclesiasticus, says in the name of Mary, "I have caused as many saints in Heaven through Her intercession, who would never have been there but through Her ."
...in the words of St. Ambrose, "Open to us, O Mary, the gates of paradise, since Thou hast its keys." "Aperi nobis, O Virgo coelum, cujus claves habes." Nay more, the Church says, that "Thou art its gate."
St. Antoninus tells us "that this divine Mother has already, by Her assistance and prayers, obtained Heaven for us, provided we put no obstacle in the way."23
Hence, says Abbot Guerric, "he who serves Mary, and for whom She intercedes, is as certain of Heaven as if he was already there."24
St. John Damascene also says, "that to serve Mary and be Her courtier is the greatest honor we can possibly possess; for to serve the Queen of Heaven is already to reign there, and live under Her commands is more than to govern."25
On the other hand, he adds, "that those who do not serve Mary will not be saved; for those who are deprived of the help of this great Mother are also deprived of that of Her Son and of the whole court of heaven."26
23. "Coeleste nobis regnum, suo interventu auxiliis, et precibus, impetravit."Paciucch. Sup. Salve Reg. exc. I.
24. "Qui Virgini famulatur, ita securus est de paradiso, ac si esset in paradiso."
25. "Summus honor, servire Mariæ, et de ejus esse familia; etenim ei servire, regnare est; et ejus agi frænis, summa libertas."
26. "Gens quæ non servierit illi, peribit; gentes destitutæ tantæ Matris auxilio, destituuntur auxilio Filii et totius curi coelestis." De Laud. B. M. I. 4.
Cardinal Hugo http://fatima.org/crusader/cr38/cr38pg3.asp
Uh... the NT’s original language was Greek.
It was the OT that was Hebrew and Aramaic.
Jesus said, " "'They have Moses and the Prophets,' replied Abraham; 'let them hear them.'
Luke 16:29
True; ", He GAVE His only begotten Son."
The Biblical Mary said, "Do what ever HE tells you."
John 2:5
The Bible is 'silent' about a LOT of stuff that Rome has conjured up.
... and the idea that Jesus only had step brothers or cousins have been explained so many times it has become to sound like a broken record
yup; and making about as much snse as one; too.
.... even though it is the only thing which makes sense.
Sorry; but your claim is a wee bit; shall we say; one-sided here.
Mother?
Probably an aunt...
(This IS how the Roman mind works; right?)
Good question!!
In conclusion let us summarize this grand key, these Fourteen Fundamentals in Following the Prophet, for our salvation depends on them.
1. The prophet is the only man who speaks for the Lord in everything.
2. The living Prophet is more vital to us than the standard works.
3. The living prophet is more important to us than a dead prophet.
4. The prophet will never lead the church astray.
5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.
6. The prophet does not have to say Thus Saith the Lord, to give us scripture.
7. The prophet tells us what we need to know, not always what we want to know.
8. The prophet is not limited by mens reasoning.
9. The prophet can receive revelation on any matter, temporal or spiritual.
10. The prophet may advise on civic matters.
11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.
12. The prophet will not necessarily be popular with the world or the worldly.
13. The prophet and his counselors make up the First Presidencythe highest quorum in the Church.
14. The prophet and the presidencythe living Prophetand the First Presidencyfollow them and be blessedreject them and suffer.
I testify that these fourteen fundamentals in following the living prophet are true. If we want to know how well we stand with the Lord then let us ask ourselves how well we stand with His mortal captainhow close do our lives harmonize with the Lords anointedthe living ProphetPresident of the Church, and with the Quorum of the First Presidency.
Ezra Taft Benson
(Address given Tuesday, February 26, 1980 at Brigham Young University) http://www.lds.org/liahona/1981/06/fourteen-fundamentals-in-following-the-prophet?lang=eng
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